Anf-01 ix.ii.xix Pg 16
1 Kings xi. 31.
(tribes), and the ten courts2892 2892
Anf-03 v.iv.v.xxxiii Pg 6
What in the Punic language is called Mammon, says Rigaltius, the Latins call lucrum, “gain or lucre.” See Augustine, Serm. xxxv. de Verbo domini. I would add Jerome, On the VI. of Matthew where he says: “In the Syriac tongue, riches are called mammon.” And Augustine, in another passage, book ii., On the Lord’s Sermon on the Mount, says: “Riches in Hebrew are said to be called mammon. This is evidently a Punic word, for in that language the synonyme for gain (lucrum) is mammon.” Compare the same author on Ps. ciii. (Oehler).
For when advising us to provide for ourselves the help of friends in worldly affairs, after the example of that steward who, when removed from his office,4776 4776 Ab actu.
relieves his lord’s debtors by lessening their debts with a view to their recompensing him with their help, He said, “And I say unto you, Make to yourselves friends of the mammon of unrighteousness,” that is to say, of money, even as the steward had done. Now we are all of us aware that money is the instigator4777 4777 Auctorem.
of unrighteousness, and the lord of the whole world. Therefore, when he saw the covetousness of the Pharisees doing servile worship4778 4778 Famulatam.
to it, He hurled4779 4779 Ammentavit.
this sentence against them, “Ye cannot serve God and mammon.”4780 4780
Npnf-201 iii.xvi.iv Pg 177
Anf-01 ix.iv.xvii Pg 41
Hab. iii. 2.
Paul also says: “But when the fulness of time came, God sent forth His Son.”3603 3603
Anf-03 v.iv.v.xxii Pg 49
Hab. iii. 2, according to the Septuagint. St. Augustine similarly applied this passage, De Civit. Dei, ii. 32.
These likewise did Zechariah see under the figure of the two olive trees and olive branches.4366 4366
Treasury of Scriptural Knowledge, Chapter 11
VERSE (34) - :12,13,31 Job 11:6
Ps 103:10 Hab 3:2
