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PARALLEL HISTORY BIBLE - 1 Kings 17:14


CHAPTERS: 1 Kings 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22     

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LXX- Greek Septuagint - 1 Kings 17:14

οτι 3754 ταδε 3592 λεγει 3004 5719 κυριος 2962 η 2228 1510 5753 3739 3588 υδρια του 3588 αλευρου 224 ουκ 3756 εκλειψει και 2532 ο 3588 3739 καψακης του 3588 ελαιου 1637 ουκ 3756 ελαττονησει εως 2193 ημερας 2250 του 3588 δουναι 1325 5629 κυριον 2962 τον 3588 υετον 5205 επι 1909 της 3588 γης 1093

Douay Rheims Bible

For thus saith the Lord the God of Israel: The pot of meal shall not waste, nor the cruse of oil be diminished, until the day wherein the Lord will give rain upon the face of the earth.

King James Bible - 1 Kings 17:14

For thus saith the LORD God of Israel, The barrel of meal shall not waste, neither shall the cruse of oil fail, until the day that the LORD sendeth rain upon the earth.

World English Bible

For thus says Yahweh, the God of Israel, 'The jar of meal shall not empty, neither shall the jar of oil fail, until the day that Yahweh sends rain on the earth.'"

Early Church Father Links

Anf-05 iv.v.viii Pg 71, Npnf-113 iv.iii.ii Pg 43, Npnf-207 iii.xxvi Pg 105, Npnf-210 iv.i.iii.iv Pg 13, Npnf-210 iv.viii.iv Pg 3, Npnf-210 iv.viii.iv Pg 12, Npnf-210 iv.viii.iv Pg 13

World Wide Bible Resources


1Kings 17:14

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 vi.ii.ix Pg 10
Isa. i. 10.

And again He saith, “Hear, ye children, the voice of one crying in the wilderness.”1557

1557 Cod. Sin. reads, “it is the voice,” corrected, however, as above.

Therefore He hath circumcised our ears, that we might hear His word and believe, for the circumcision in which they trusted is abolished.1558


Anf-01 ix.vi.xlii Pg 14
Isa. i. 10.

intimating that they were like the Sodomites in wickedness, and that the same description of sins was rife among them, calling them by the same name, because of the similarity of their conduct. And inasmuch as they were not by nature so created by God, but had power also to act rightly, the same person said to them, giving them good counsel, “Wash ye, make you clean; take away iniquity from your souls before mine eyes; cease from your iniquities.”4447

4447


Anf-03 iv.ix.ix Pg 22
Isa. i. 10.

when those cities had already long been extinct.1268

1268


Anf-03 v.iv.iv.xiii Pg 28
Isa. i. 10.

And in another passage He also says: “Thy father was an Amorite, and thy mother an Hittite,”3281

3281


Anf-03 v.iv.v.xxvii Pg 25
Isa. i. 10.

who forbids us “to put confidence even in princes,”4598

4598


Anf-03 v.iv.v.xxi Pg 36
Isa. lvii. i.

When does this more frequently happen than in the persecution of His saints? This, indeed, is no ordinary matter,4291

4291 We have, by understanding res, treated these adjectives as nouns. Rigalt. applies them to the doctrina of the sentence just previous. Perhaps, however, “persecutione” is the noun.

no common casualty of the law of nature; but it is that illustrious devotion, that fighting for the faith, wherein whosoever loses his life for God saves it, so that you may here again recognize the Judge who recompenses the evil gain of life with its destruction, and the good loss thereof with its salvation. It is, however, a jealous God whom He here presents to me; one who returns evil for evil.  “For whosoever,” says He, “shall be ashamed of me, of him will I also be ashamed.”4292

4292


Anf-01 vi.ii.ix Pg 10
Isa. i. 10.

And again He saith, “Hear, ye children, the voice of one crying in the wilderness.”1557

1557 Cod. Sin. reads, “it is the voice,” corrected, however, as above.

Therefore He hath circumcised our ears, that we might hear His word and believe, for the circumcision in which they trusted is abolished.1558


Anf-01 ix.vi.xlii Pg 14
Isa. i. 10.

intimating that they were like the Sodomites in wickedness, and that the same description of sins was rife among them, calling them by the same name, because of the similarity of their conduct. And inasmuch as they were not by nature so created by God, but had power also to act rightly, the same person said to them, giving them good counsel, “Wash ye, make you clean; take away iniquity from your souls before mine eyes; cease from your iniquities.”4447

4447


Anf-03 iv.ix.ix Pg 22
Isa. i. 10.

when those cities had already long been extinct.1268

1268


Anf-03 v.iv.iv.xiii Pg 28
Isa. i. 10.

And in another passage He also says: “Thy father was an Amorite, and thy mother an Hittite,”3281

3281


Anf-03 v.iv.v.xxvii Pg 25
Isa. i. 10.

who forbids us “to put confidence even in princes,”4598

4598


Anf-03 v.iv.v.xxi Pg 36
Isa. lvii. i.

When does this more frequently happen than in the persecution of His saints? This, indeed, is no ordinary matter,4291

4291 We have, by understanding res, treated these adjectives as nouns. Rigalt. applies them to the doctrina of the sentence just previous. Perhaps, however, “persecutione” is the noun.

no common casualty of the law of nature; but it is that illustrious devotion, that fighting for the faith, wherein whosoever loses his life for God saves it, so that you may here again recognize the Judge who recompenses the evil gain of life with its destruction, and the good loss thereof with its salvation. It is, however, a jealous God whom He here presents to me; one who returns evil for evil.  “For whosoever,” says He, “shall be ashamed of me, of him will I also be ashamed.”4292

4292


Treasury of Scriptural Knowledge, Chapter 17

VERSE 	(14) - 

2Ki 3:16; 7:1; 9:6


PARALLEL VERSE BIBLE

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