King James Bible Adam Clarke Bible Commentary Martin Luther's Writings Wesley's Sermons and Commentary Neurosemantics Audio / Video Bible Evolution Cruncher Creation Science Vincent New Testament Word Studies KJV Audio Bible Family videogames Christian author Godrules.NET Main Page Add to Favorites Godrules.NET Main Page

PARALLEL HISTORY BIBLE - 1 Kings 17:22


CHAPTERS: 1 Kings 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22     

VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24

TEXT: BIB   |   AUDIO: MISLR - DAVIS   |   VIDEO: BIB - COMM


ENGLISH - HISTORY - INTERNATIONAL - FACEBOOK - GR FORUMS - GODRULES ON YOUTUBE


HELPS: KJS - KJV - ASV - DBY - DOU - WBS - YLT - HEB - BBE - WEB - NAS - SEV - TSK - CRK - WES - MHC - GILL - JFB

LXX- Greek Septuagint - 1 Kings 17:22

και 2532 εγενετο 1096 5633 ουτως 3779 και 2532 ανεβοησεν 310 5656 το 3588 παιδαριον 3808

Douay Rheims Bible

And the Lord heard the voice of Elias: and the soul of the child returned into him, and he revived.

King James Bible - 1 Kings 17:22

And the LORD heard the voice of Elijah; and the soul of the child came into him again, and he revived.

World English Bible

Yahweh listened to the voice of Elijah; and the soul of the child came into him again, and he revived.

Early Church Father Links

Anf-04 vi.ix.ii.lvi Pg 3, Npnf-101 vii.1.CXXXVII Pg 38, Npnf-210 iv.iii.iii Pg 162

World Wide Bible Resources


1Kings 17:22

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-02 vi.ii.viii Pg 13.1


Anf-02 vi.iv.v.xiv Pg 146.1


Anf-03 v.iv.v.i Pg 34
Deut. xxxii. 39.

—even the same “who createth evil and maketh peace;”3509

3509


Anf-03 v.iv.vi.xi Pg 19
Deut. xxxii. 39.

We have already made good the Creator’s claim to this twofold character of judgment and goodness5696

5696 See above in book ii. [cap. xi. p. 306.]

—“killing in the letter” through the law, and “quickening in the Spirit” through the Gospel. Now these attributes, however different they be, cannot possibly make two gods; for they have already (in the prevenient dispensation of the Old Testament) been found to meet in One.5697

5697 Apud unum recenseri prævenerunt.

He alludes to Moses’ veil, covered with which “his face could not be stedfastly seen by the children of Israel.”5698

5698


Anf-03 v.viii.ix Pg 10
Deut. xxxii. 39.

Why reproach the flesh with those conditions which wait for God, which hope in God, which receive honour from God, which He succours? I venture to declare, that if such casualties as these had never befallen the flesh, the bounty, the grace, the mercy, (and indeed) all the beneficent power of God, would have had no opportunity to work.7351

7351 Vacuisset.



Anf-03 v.viii.xxviii Pg 10
Isa. xxxviii. 12, 13; 16. The very words, however, occur not in Isaiah, but in 1 Sam. ii. 6; Deut. xxxii. 39.

Certainly His making alive is to take place after He has killed. As, therefore, it is by death that He kills, it is by the resurrection that He will make alive. Now it is the flesh which is killed by death; the flesh, therefore, will be revived by the resurrection. Surely if killing means taking away life from the flesh, and its opposite, reviving, amounts to restoring life to the flesh, it must needs be that the flesh rise again, to which the life, which has been taken away by killing, has to be restored by vivification.


Anf-03 v.viii.xxviii Pg 10
Isa. xxxviii. 12, 13; 16. The very words, however, occur not in Isaiah, but in 1 Sam. ii. 6; Deut. xxxii. 39.

Certainly His making alive is to take place after He has killed. As, therefore, it is by death that He kills, it is by the resurrection that He will make alive. Now it is the flesh which is killed by death; the flesh, therefore, will be revived by the resurrection. Surely if killing means taking away life from the flesh, and its opposite, reviving, amounts to restoring life to the flesh, it must needs be that the flesh rise again, to which the life, which has been taken away by killing, has to be restored by vivification.


Anf-03 v.iv.v.xxxiv Pg 57
See 1 Sam. ii. 6–8, Ps. cxiii. 7, and Luke i. 52.

Since, therefore, it is quite consistent in the Creator to pronounce different sentences in the two directions of reward and punishment, we shall have to conclude that there is here no diversity of gods,4858

4858 Divinitatum; “divine powers.”

but only a difference in the actual matters4859

4859 Ipsarum materiarum.

before us.


Anf-01 ix.vi.xxxiv Pg 71
Isa. xxvi. 19.

and that He Himself “shall take [upon Him] our weaknesses, and bear our sorrows,”4312

4312


Anf-01 ix.vii.xvi Pg 2
Isa. xxvi. 19.

And again: “I will comfort you, and ye shall be comforted in Jerusalem: and ye shall see, and your heart shall rejoice, and your bones shall flourish as the grass; and the hand of the Lord shall be known to those who worship Him.”4576

4576


Anf-01 ix.vii.xxxv Pg 2
Isa. xxvi. 19.

And this again Ezekiel also says: “Behold, I will open your tombs, and will bring you forth out of your graves; when I will draw my people from the sepulchres, and I will put breath in you, and ye shall live; and I will place you on your own land, and ye shall know that I am the Lord.”4748

4748


Anf-03 v.viii.xxxi Pg 5
Isa. xxvi. 19.

In another passage it is written: “All flesh shall come to worship before me, saith the Lord.”7493

7493


Anf-01 ix.vii.xvi Pg 4
Ezek. xxxvii. 1, etc.

And again he says, “Thus saith the Lord, Behold, I will set your graves open, and cause you to come out of your graves, and bring you into the land of Israel; and ye shall know that I am the Lord, when I shall open your sepulchres, that I may bring my people again out of the sepulchres: and I will put my Spirit into you, and ye shall live; and I will place you in your land, and ye shall know that I am the Lord. I have said, and I will do, saith the Lord.”4578

4578


Anf-03 v.viii.xxix Pg 3
Ezek. xxxvii. 1–14.



Treasury of Scriptural Knowledge, Chapter 17

VERSE 	(22) - 

De 32:39 1Sa 2:6 2Ki 13:21 Lu 8:54 Joh 5:28,29; 11:43 Ac 20:12


PARALLEL VERSE BIBLE

God Rules.NET