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  • PARALLEL HISTORY BIBLE - Deuteronomy 32:39


    CHAPTERS: Deuteronomy 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52

    TEXT: BIB   |   AUDIO: MISLR - DAVIS   |   VIDEO: BIB


    ENGLISH - HISTORY - INTERNATIONAL - FACEBOOK - GR FORUMS - GODRULES ON YOUTUBE

    HELPS: KJS - KJV - ASV - DBY - DOU - WBS - YLT - HEB - BBE - WEB - NAS - SEV - TSK - CRK - WES - MHC - GILL - JFB

    LXX- Greek Septuagint - Deuteronomy 32:39

    ιδετε 1492 5628 ιδετε 1492 5628 οτι 3754 εγω 1473 ειμι 1510 5748 και 2532 ουκ 3756 εστιν 2076 5748 θεος 2316 πλην 4133 εμου 1700 εγω 1473 αποκτενω 615 5692 και 2532 ζην 2198 5721 ποιησω 4160 5661 5692 παταξω 3960 5692 καγω 2504 ιασομαι και 2532 ουκ 3756 εστιν 2076 5748 ος 3739 εξελειται εκ 1537 των 3588 χειρων 5501 μου 3450

    Douay Rheims Bible

    See ye that I alone am, and there is no other God besides me: I will kill and I will make to live: I will strike, and I will heal, and there is none that can deliver out of my
    hand.

    King James Bible - Deuteronomy 32:39

    See now that I, even I, am he, and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my
    hand.

    World English Bible

    "See now that I, even I, am he, There is no god with me. I kill, and I make alive. I wound, and I heal. There is no one who can deliver out of my
    hand.

    Early Church Father Links

    Anf-02 vi.ii.viii Pg 13.1, Anf-02 vi.iv.v.xiv Pg 146.1, Anf-03 v.iv.v.i Pg 34, Anf-03 v.iv.vi.xi Pg 19, Anf-03 v.viii.ix Pg 10, Anf-03 v.viii.xxviii Pg 10, Anf-04 iii.viii.ii Pg 17, Anf-04 iii.x.i Pg 21, Anf-04 vi.ix.ii.xxiv Pg 5, Anf-05 iv.v.xi.iv Pg 5, Anf-08 vi.iii.iv.xliii Pg 3, Anf-08 vi.iv.xxiii.iii Pg 5, Anf-09 xii.iv.lix Pg 8, Npnf-101 vi.II_1.II Pg 11, Npnf-108 ii.LI Pg 54, Npnf-204 xxi.ii.i.x Pg 8, Npnf-204 xxi.ii.iii.i Pg 68, Npnf-204 xxi.ii.iv.i Pg 66, Npnf-204 xxi.ii.iv.i Pg 66, Npnf-204 xxi.ii.iv.ii Pg 3, Npnf-208 vi.ii.v Pg 54, Npnf-208 ix.ix Pg 26, Npnf-209 ii.v.ii.v Pg 65, Npnf-209 ii.v.ii.iv Pg 100, Npnf-213 iii.v.xiii Pg 24, Npnf-213 iii.ix.x Pg 11, Npnf-213 iii.ix.vi Pg 37, Npnf-213 iii.ix.vi Pg 85, Npnf-213 iii.ix.viii Pg 3

    World Wide Bible Resources


    Deuteronomy 32:39

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-02 vi.ii.viii Pg 13.1


    Anf-02 vi.iv.v.xiv Pg 146.1


    Anf-03 v.iv.v.i Pg 34
    Deut. xxxii. 39.

    —even the same “who createth evil and maketh peace;”3509

    3509


    Anf-03 v.iv.vi.xi Pg 19
    Deut. xxxii. 39.

    We have already made good the Creator’s claim to this twofold character of judgment and goodness5696

    5696 See above in book ii. [cap. xi. p. 306.]

    —“killing in the letter” through the law, and “quickening in the Spirit” through the Gospel. Now these attributes, however different they be, cannot possibly make two gods; for they have already (in the prevenient dispensation of the Old Testament) been found to meet in One.5697

    5697 Apud unum recenseri prævenerunt.

    He alludes to Mosesveil, covered with which “his face could not be stedfastly seen by the children of Israel.”5698

    5698


    Anf-03 v.viii.ix Pg 10
    Deut. xxxii. 39.

    Why reproach the flesh with those conditions which wait for God, which hope in God, which receive honour from God, which He succours? I venture to declare, that if such casualties as these had never befallen the flesh, the bounty, the grace, the mercy, (and indeed) all the beneficent power of God, would have had no opportunity to work.7351

    7351 Vacuisset.



    Anf-03 v.viii.xxviii Pg 10
    Isa. xxxviii. 12, 13; 16. The very words, however, occur not in Isaiah, but in 1 Sam. ii. 6; Deut. xxxii. 39.

    Certainly His making alive is to take place after He has killed. As, therefore, it is by death that He kills, it is by the resurrection that He will make alive. Now it is the flesh which is killed by death; the flesh, therefore, will be revived by the resurrection. Surely if killing means taking away life from the flesh, and its opposite, reviving, amounts to restoring life to the flesh, it must needs be that the flesh rise again, to which the life, which has been taken away by killing, has to be restored by vivification.

    Edersheim Bible History

    Lifetimes x.iv Pg 14.1, Temple xi Pg 20.9


    Treasury of Scriptural Knowledge, Chapter 32

    VERSE 	(39) - 

    Ps 102:27 Isa 41:4; 45:5,18,22; 46:4; 48:12 Heb 1:12 Re 1:11; 2:8


    PARALLEL VERSE BIBLE

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