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PARALLEL HISTORY BIBLE - Deuteronomy 32:47
CHAPTERS: Deuteronomy 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52
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LXX- Greek Septuagint - Deuteronomy 32:47 οτι 3754 ουχι 3780 λογος 3056 κενος 2756 ουτος 3778 υμιν 5213 οτι 3754 αυτη 846 3778 η 2228 1510 5753 3739 3588 ζωη 2222 υμων 5216 και 2532 ενεκεν 1752 του 3588 λογου 3056 τουτου 5127 μακροημερευσετε επι 1909 της 3588 γης 1093 εις 1519 ην 2258 3739 5713 υμεις 5210 διαβαινετε τον 3588 ιορδανην 2446 εκει 1563 κληρονομησαι 2816 5658 αυτην 846
Douay Rheims Bible For they are not commanded you in vain, but that every one should live in them, and that doing them you may continue a long time in the land whither you are going over the Jordan to possess it.
King James Bible - Deuteronomy 32:47 For it is not a vain thing for you; because it is your life: and through this thing ye shall prolong your days in the land, whither ye go over Jordan to possess it.
World English Bible For it is no vain thing for you; because it is your life, and through this thing you shall prolong your days in the land, where you go over the Jordan to possess it."
World Wide Bible Resources
Deuteronomy 32:47
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 viii.ii.xliv Pg 2
Deut. xxx. 15; 19. And again, by the other prophet Isaiah, that the following utterance was made as if from God the Father and Lord of all: “Wash you, make you clean; put away evils from your souls; learn to do well; judge the orphan, and plead for the widow: and come and let us reason together, saith the Lord: And if your sins be as scarlet, I will make them white as wool; and if they be red like as crimson, I will make them white as snow. And if ye be willing and obey Me, ye shall eat the good of the land; but if ye do not obey Me, the sword shall devour you: for the mouth of the Lord hath spoken it.”1857 1857
Anf-01 ix.vi.xvii Pg 22
Deut. xxx. 19, 20. Preparing man for this life, the Lord Himself did speak in His own person to all alike the words of the Decalogue; and therefore, in like manner, do they remain permanently with us,4001 4001 [Most noteworthy among primitive testimonies to the catholic reception of the Decalogue.] receiving by means of His advent in the flesh, extension and increase, but not abrogation.
Anf-02 vi.iv.v.xiv Pg 23.1
Anf-02 vi.iv.vi.vi Pg 27.1
Anf-03 v.iv.v.xv Pg 17
Deut. xxx. 19. Which statement was really a presage of3997 3997 Portendebat in. this temper of the gospel. Besides, what sort of being is that who, to insinuate a belief in his own goodness, invidiously contrasted3998 3998 Opposuit. with it the Creator’s severity? Of little worth is the recommendation which has for its prop the defamation of another. And yet by thus setting forth the severity of the Creator, he, in fact, affirmed Him to be an object of fear.3999 3999 Timendum. Now if He be an object of fear, He is of course more worthy of being obeyed than slighted; and thus Marcion’s Christ begins to teach favourably to the Creator’s interests.4000 4000 Creatori docere. Then, on the admission above mentioned, since the woe which has regard to the rich is the Creator’s, it follows that it is not Christ, but the Creator, who is angry with the rich; while Christ approves of4001 4001 Ratas habet. the incentives of the rich4002 4002 Divitum causas. —I mean, their pride, their pomp,4003 4003 Gloriam. their love of the world, and their contempt of God, owing to which they deserve the woe of the Creator. But how happens it that the reprobation of the rich does not proceed from the same God who had just before expressed approbation of the poor? There is nobody but reprobates the opposite of that which he has approved. If, therefore, there be imputed to the Creator the woe pronounced against the rich, there must be claimed for Him also the promise of the blessing upon the poor; and thus the entire work of the Creator devolves on Christ.—If to Marcion’s god there be ascribed the blessing of the poor, he must also have imputed to him the malediction of the rich; and thus will he become the Creator’s equal,4004 4004 Erit par creatoris. both good and judicial; nor will there be left any room for that distinction whereby two gods are made; and when this distinction is removed, there will remain the verity which pronounces the Creator to be the one only God. Since, therefore, “woe” is a word indicative of malediction, or of some unusually austere4005 4005 Austerioris. exclamation; and since it is by Christ uttered against the rich, I shall have to show that the Creator is also a despiser4006 4006 Aspernatorem. of the rich, as I have shown Him to be the defender4007 4007 Advocatorem. of the poor, in order that I may prove Christ to be on the Creator’s side in this matter, even when He enriched Solomon.4008 4008
Anf-02 vi.iv.ii.x Pg 2.1
Anf-02 vi.iv.i.i Pg 4.1
Anf-02 vi.iv.v.xi Pg 15.1
Anf-02 vi.ii.viii Pg 15.1
Treasury of Scriptural Knowledge, Chapter 32VERSE (47) - De 30:19 Le 18:5 Pr 3:1,2,18,22; 4:22 Isa 45:19 Mt 6:33 Ro 10:5,6
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