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  • PARALLEL HISTORY BIBLE - 1 Kings 20:4


    CHAPTERS: 1 Kings 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43

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    LXX- Greek Septuagint - 1 Kings 20:4

    και 2532 εγενετο 1096 5633 το 3588 πνευμα 4151 αχααβ τεταραγμενον και 2532 εκοιμηθη 2837 5681 επι 1909 της 3588 κλινης 2825 αυτου 847 και 2532 συνεκαλυψεν το 3588 πρωσωπον αυτου 847 και 2532 ουκ 3756 εφαγεν 5315 5627 αρτον 740

    Douay Rheims Bible

    And the king of Israel answered: According to thy word, my lord 0 king, I am thine, and all that I have.

    King James Bible - 1 Kings 20:4

    And the king of Israel answered and said, My lord, O king, according to thy saying, I am thine, and all that I have.

    World English Bible

    The king of Israel answered, "It is according to your saying, my lord, O king. I am yours, and all that I have."

    Early Church Father Links

    Npnf-211 iv.iv.iii.iii Pg 4

    World Wide Bible Resources


    1Kings 20:4

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 ix.viii.xli Pg 3
    Judg. xv. 11.

    not cognizable to the senses;4886

    4886 That is, when he fled to the rock Etam, he typified the true believer taking refuge in the spiritual Rock, Christ.

    secondly, by the finding of the jaw-bone of an ass. Now the type of the jaw-bone is the body of Christ.


    Anf-03 v.iv.iii.xxiii Pg 8
    1 Sam. xiii.

    Solomon is rejected; but he is now become a prey to foreign women, and a slave to the idols of Moab and Sidon. What must the Creator do, in order to escape the censure of the Marcionites? Must He prematurely condemn men, who are thus far correct in their conduct, because of future delinquencies? But it is not the mark of a good God to condemn beforehand persons who have not yet deserved condemnation. Must He then refuse to eject sinners, on account of their previous good deeds? But it is not the characteristic of a just judge to forgive sins in consideration of former virtues which are no longer practised. Now, who is so faultless among men, that God could always have him in His choice, and never be able to reject him? Or who, on the other hand, is so void of any good work, that God could reject him for ever, and never be able to choose him? Show me, then, the man who is always good, and he will not be rejected; show me, too, him who is always evil, and he will never be chosen.  Should, however, the same man, being found on different occasions in the pursuit of both (good and evil) be recompensed2986

    2986 Dispungetur.

    in both directions by God, who is both a good and judicial Being, He does not change His judgments through inconstancy or want of foresight, but dispenses reward according to the deserts of each case with a most unwavering and provident decision.2987

    2987 Censura.



    Anf-03 v.iv.iii.xxiii Pg 8
    1 Sam. xiii.

    Solomon is rejected; but he is now become a prey to foreign women, and a slave to the idols of Moab and Sidon. What must the Creator do, in order to escape the censure of the Marcionites? Must He prematurely condemn men, who are thus far correct in their conduct, because of future delinquencies? But it is not the mark of a good God to condemn beforehand persons who have not yet deserved condemnation. Must He then refuse to eject sinners, on account of their previous good deeds? But it is not the characteristic of a just judge to forgive sins in consideration of former virtues which are no longer practised. Now, who is so faultless among men, that God could always have him in His choice, and never be able to reject him? Or who, on the other hand, is so void of any good work, that God could reject him for ever, and never be able to choose him? Show me, then, the man who is always good, and he will not be rejected; show me, too, him who is always evil, and he will never be chosen.  Should, however, the same man, being found on different occasions in the pursuit of both (good and evil) be recompensed2986

    2986 Dispungetur.

    in both directions by God, who is both a good and judicial Being, He does not change His judgments through inconstancy or want of foresight, but dispenses reward according to the deserts of each case with a most unwavering and provident decision.2987

    2987 Censura.



    Treasury of Scriptural Knowledge, Chapter 20

    VERSE 	(4) - 

    Le 26:36 De 28:48 Jud 15:11-13 1Sa 13:6,7 2Ki 18:14-16


    PARALLEL VERSE BIBLE

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