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  • PARALLEL HISTORY BIBLE - 1 Kings 20:7


    CHAPTERS: 1 Kings 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43

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    LXX- Greek Septuagint - 1 Kings 20:7

    και 2532 ειπεν 2036 5627 προς 4314 αυτον 846 ιεζαβελ η 2228 1510 5753 3739 3588 γυνη 1135 αυτου 847 συ 4771 νυν 3568 ουτως 3779 ποιεις 4160 5719 βασιλεα 935 επι 1909 ισραηλ 2474 αναστηθι 450 5628 φαγε 5315 5628 αρτον 740 και 2532 σαυτου γενου εγω 1473 δωσω 1325 5692 σοι 4671 4674 τον 3588 αμπελωνα 290 ναβουθαι του 3588 ιεζραηλιτου

    Douay Rheims Bible

    And the king of Israel called all the ancients of the
    land, and said: Mark, and see that he layeth snares for us. For he sent to me for my wives, and for my children, and for my silver and gold: and I said not nay.

    King James Bible - 1 Kings 20:7

    Then the king of Israel called all the elders of the
    land, and said, Mark, I pray you, and see how this man seeketh mischief: for he sent unto me for my wives, and for my children, and for my silver, and for my gold; and I denied him not.

    World English Bible

    Then the king of Israel called all the elders of the
    land, and said, "Please notice how this man seeks mischief; for he sent to me for my wives, and for my children, and for my silver, and for my gold; and I didn't deny him."

    Early Church Father Links

    Npnf-211 iv.iv.iii.iii Pg 4

    World Wide Bible Resources


    1Kings 20:7

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 ii.ii.lii Pg 5
    Ps. li. 17.


    Anf-01 ix.vi.xviii Pg 5
    Ps. li. 17.

    Because, therefore, God stands in need of nothing, He declares in the preceding Psalm: “I will take no calves out of thine house, nor he-goats out of thy fold. For Mine are all the beasts of the earth, the herds and the oxen on the mountains: I know all the fowls of heaven, and the various tribes4011

    4011 Or, “the beauty,” species.

    of the field are Mine. If I were hungry, I would not tell thee: for the world is Mine, and the fulness thereof. Shall I eat the flesh of bulls, or drink the blood of goats?”4012

    4012


    Anf-01 ii.ii.xviii Pg 7
    Ps. li. 1–17.


    Anf-02 vi.iii.iii.xii Pg 28.1


    Anf-02 vi.iv.iv.xvii Pg 8.1


    Anf-02 vi.iv.vii.iii Pg 4.1


    Anf-03 iv.ix.v Pg 10
    See Ps. li. 17 (in LXX. l. 19).

    and elsewhere, “Sacrifice to God a sacrifice of praise, and render to the Highest thy vows.”1205

    1205


    Anf-03 vi.iv.xxv Pg 9
    Dan. vi. 10; comp. Ps. lv. 17 (in the LXX. it is liv. 18).

    in accordance (of course) with Israel’s discipline—we pray at least not less than thrice in the day, debtors as we are to ThreeFather, Son, and Holy Spirit: of course, in addition to our regular prayers which are due, without any admonition, on the entrance of light and of night. But, withal, it becomes believers not to take food, and not to go to the bath, before interposing a prayer; for the refreshments and nourishments of the spirit are to be held prior to those of the flesh, and things heavenly prior to things earthly.


    Anf-01 vi.ii.v Pg 12
    These are inaccurate and confused quotations from Ps. xxii. 21; 17, and Ps. cxix. 120.

    And again he says, “Behold, I have given my back to scourges, and my cheeks to strokes, and I have set my countenance as a firm rock.”1492

    1492


    Anf-03 v.iv.iv.xxii Pg 5
    Pamelius regards this as a quotation from Isa. xlvi. 12, 13, only put narratively, in order to indicate briefly its realization.

    When the apostles girded their loins for this business, they renounced the elders and rulers and priests of the Jews. Well, says he, but was it not above all things that they might preach the other god?  Rather3403

    3403 Atquin.

    (that they might preach) that very self-same God, whose scripture they were with all their might fulfilling! “Depart ye, depart ye,” exclaims Isaiah; “go ye out from thence, and touch not the unclean thing,” that is blasphemy against Christ; “Go ye out of the midst of her,” even of the synagogue. “Be ye separate who bear the vessels of the Lord.”3404

    3404


    Anf-03 v.iv.vi.xvii Pg 43
    This is rather an allusion to, than a quotation of, Isa. xlvi. 12, 13.

    For the Creator’s righteousness no less than His peace was announced in Christ, as we have often shown already. Therefore he says: “He is our peace, who hath made both one”5989

    5989


    Anf-01 ii.ii.xiii Pg 4
    Isa. lxvi. 2.


    Anf-01 v.iv.vii Pg 9
    Isa. lxvi. 2.

    And do ye also reverence your bishop as Christ Himself, according as the blessed apostles have enjoined you. He that is within the altar is pure, wherefore also he is obedient to the bishop and presbyters: but he that is without is one that does anything apart from the bishop, the presbyters, and the deacons. Such a person is defiled in his conscience, and is worse than an infidel. <index subject1="Bishop" subject2="duties of" title="69" id="v.iv.vii-p9.2"/>For what is the bishop but one who beyond all others possesses all power and authority, so far as it is possible for a man to possess it, who according to his ability has been made an imitator of the Christ of God?773

    773 Some render, “being a resemblance according to the power of Christ.”

    <index subject1="Presbytery" subject2="its function" title="69" id="v.iv.vii-p10.1"/>And what is the presbytery but a sacred assembly, the counsellors and assessors of the bishop? <index subject1="Deacons" title="69" id="v.iv.vii-p10.2"/><index subject1="James the Just" title="69" id="v.iv.vii-p10.3"/>And what are the deacons but imitators of the angelic powers,774

    774 Some read, “imitators of Christ, ministering to the bishop, as Christ to the Father.”

    fulfilling a pure and blameless ministry unto him, as the holy Stephen did to the blessed James, Timothy and Linus to Paul, Anencletus and Clement to Peter? He, therefore, that will not yield obedience to such, must needs be one utterly without God, an impious man who despises Christ, and depreciates His appointments.


    Anf-01 vi.ii.xix Pg 6
    Isa. lxvi. 2. All the preceding clauses are given in Cod. Sin. in distinct lines.

    Thou shalt not be mindful of evil against thy brother. Thou shalt not be of doubtful mind1692

    1692


    Anf-02 vi.iii.i.v Pg 33.1


    Anf-01 viii.iv.lxxxv Pg 9
    Isa. lxvi. 5–11.



    Anf-02 iv.ii.iii.xiv Pg 2.1


    Anf-03 v.iv.v.xvi Pg 6
    Isa. lxvi. 5.

    For if they who are our enemies, and hate us, and speak evil of us, and calumniate us, are to be called our brethren, surely He did in effect bid us bless them that hate us, and pray for them who calumniate us, when He instructed us to reckon them as brethren. Well, but Christ plainly teaches a new kind of patience,4039

    4039 “We have here the sense of Marcion’s objection. I do not suppose Tertullian quotes his very words.”—Le Prieur.

    when He actually prohibits the reprisals which the Creator permitted in requiring “an eye for an eye,4040

    4040 Le Prieur refers to a similar passage in Tertullian’s De Patientia, chap. vi. Oehler quotes an eloquent passage in illustration from Valerianus Episc. Hom. xiii.

    and a tooth for a tooth,”4041

    4041


    Anf-01 ii.ii.vii Pg 4
    Jon. iii.

    but they, repenting of their sins, propitiated God by prayer, and obtained salvation, although they were aliens [to the covenant] of God.


    Anf-01 ii.ii.vii Pg 4
    Jon. iii.

    but they, repenting of their sins, propitiated God by prayer, and obtained salvation, although they were aliens [to the covenant] of God.


    Anf-01 ii.ii.lii Pg 5
    Ps. li. 17.


    Anf-01 ix.vi.xviii Pg 5
    Ps. li. 17.

    Because, therefore, God stands in need of nothing, He declares in the preceding Psalm: “I will take no calves out of thine house, nor he-goats out of thy fold. For Mine are all the beasts of the earth, the herds and the oxen on the mountains: I know all the fowls of heaven, and the various tribes4011

    4011 Or, “the beauty,” species.

    of the field are Mine. If I were hungry, I would not tell thee: for the world is Mine, and the fulness thereof. Shall I eat the flesh of bulls, or drink the blood of goats?”4012

    4012


    Anf-01 ii.ii.xviii Pg 7
    Ps. li. 1–17.


    Anf-02 vi.iii.iii.xii Pg 28.1


    Anf-02 vi.iv.iv.xvii Pg 8.1


    Anf-02 vi.iv.vii.iii Pg 4.1


    Anf-03 iv.ix.v Pg 10
    See Ps. li. 17 (in LXX. l. 19).

    and elsewhere, “Sacrifice to God a sacrifice of praise, and render to the Highest thy vows.”1205

    1205


    Anf-03 vi.iv.xxv Pg 9
    Dan. vi. 10; comp. Ps. lv. 17 (in the LXX. it is liv. 18).

    in accordance (of course) with Israel’s discipline—we pray at least not less than thrice in the day, debtors as we are to ThreeFather, Son, and Holy Spirit: of course, in addition to our regular prayers which are due, without any admonition, on the entrance of light and of night. But, withal, it becomes believers not to take food, and not to go to the bath, before interposing a prayer; for the refreshments and nourishments of the spirit are to be held prior to those of the flesh, and things heavenly prior to things earthly.


    Anf-01 vi.ii.v Pg 12
    These are inaccurate and confused quotations from Ps. xxii. 21; 17, and Ps. cxix. 120.

    And again he says, “Behold, I have given my back to scourges, and my cheeks to strokes, and I have set my countenance as a firm rock.”1492

    1492


    Anf-03 v.iv.iv.xxii Pg 5
    Pamelius regards this as a quotation from Isa. xlvi. 12, 13, only put narratively, in order to indicate briefly its realization.

    When the apostles girded their loins for this business, they renounced the elders and rulers and priests of the Jews. Well, says he, but was it not above all things that they might preach the other god?  Rather3403

    3403 Atquin.

    (that they might preach) that very self-same God, whose scripture they were with all their might fulfilling! “Depart ye, depart ye,” exclaims Isaiah; “go ye out from thence, and touch not the unclean thing,” that is blasphemy against Christ; “Go ye out of the midst of her,” even of the synagogue. “Be ye separate who bear the vessels of the Lord.”3404

    3404


    Anf-03 v.iv.vi.xvii Pg 43
    This is rather an allusion to, than a quotation of, Isa. xlvi. 12, 13.

    For the Creator’s righteousness no less than His peace was announced in Christ, as we have often shown already. Therefore he says: “He is our peace, who hath made both one”5989

    5989


    Anf-01 ii.ii.xiii Pg 4
    Isa. lxvi. 2.


    Anf-01 v.iv.vii Pg 9
    Isa. lxvi. 2.

    And do ye also reverence your bishop as Christ Himself, according as the blessed apostles have enjoined you. He that is within the altar is pure, wherefore also he is obedient to the bishop and presbyters: but he that is without is one that does anything apart from the bishop, the presbyters, and the deacons. Such a person is defiled in his conscience, and is worse than an infidel. <index subject1="Bishop" subject2="duties of" title="69" id="v.iv.vii-p9.2"/>For what is the bishop but one who beyond all others possesses all power and authority, so far as it is possible for a man to possess it, who according to his ability has been made an imitator of the Christ of God?773

    773 Some render, “being a resemblance according to the power of Christ.”

    <index subject1="Presbytery" subject2="its function" title="69" id="v.iv.vii-p10.1"/>And what is the presbytery but a sacred assembly, the counsellors and assessors of the bishop? <index subject1="Deacons" title="69" id="v.iv.vii-p10.2"/><index subject1="James the Just" title="69" id="v.iv.vii-p10.3"/>And what are the deacons but imitators of the angelic powers,774

    774 Some read, “imitators of Christ, ministering to the bishop, as Christ to the Father.”

    fulfilling a pure and blameless ministry unto him, as the holy Stephen did to the blessed James, Timothy and Linus to Paul, Anencletus and Clement to Peter? He, therefore, that will not yield obedience to such, must needs be one utterly without God, an impious man who despises Christ, and depreciates His appointments.


    Anf-01 vi.ii.xix Pg 6
    Isa. lxvi. 2. All the preceding clauses are given in Cod. Sin. in distinct lines.

    Thou shalt not be mindful of evil against thy brother. Thou shalt not be of doubtful mind1692

    1692


    Anf-02 vi.iii.i.v Pg 33.1


    Anf-01 viii.iv.lxxxv Pg 9
    Isa. lxvi. 5–11.



    Anf-02 iv.ii.iii.xiv Pg 2.1


    Anf-03 v.iv.v.xvi Pg 6
    Isa. lxvi. 5.

    For if they who are our enemies, and hate us, and speak evil of us, and calumniate us, are to be called our brethren, surely He did in effect bid us bless them that hate us, and pray for them who calumniate us, when He instructed us to reckon them as brethren. Well, but Christ plainly teaches a new kind of patience,4039

    4039 “We have here the sense of Marcion’s objection. I do not suppose Tertullian quotes his very words.”—Le Prieur.

    when He actually prohibits the reprisals which the Creator permitted in requiring “an eye for an eye,4040

    4040 Le Prieur refers to a similar passage in Tertullian’s De Patientia, chap. vi. Oehler quotes an eloquent passage in illustration from Valerianus Episc. Hom. xiii.

    and a tooth for a tooth,”4041

    4041


    Anf-02 vi.iv.ii.xi Pg 11.1


    Treasury of Scriptural Knowledge, Chapter 20

    VERSE 	(7) - 

    1Ki 8:1 2Ki 5:7 1Ch 13:1; 28:1 Pr 11:14


    PARALLEL VERSE BIBLE

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