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  • PARALLEL HISTORY BIBLE - 1 Kings 22:38


    CHAPTERS: 1 Kings 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53

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    LXX- Greek Septuagint - 1 Kings 22:38

    και 2532 απενιψαν το 3588 αρμα 716 επι 1909 την 3588 κρηνην σαμαρειας 4540 και 2532 εξελειξαν αι 3588 3739 υες και 2532 οι 3588 κυνες 2965 το 3588 αιμα 129 και 2532 αι 3588 3739 πορναι 4204 ελουσαντο εν 1722 1520 τω 3588 αιματι 129 κατα 2596 το 3588 ρημα 4487 κυριου 2962 ο 3588 3739 ελαλησεν 2980 5656

    Douay Rheims Bible

    And they washed his chariot in the
    pool of Samaria, and the dogs licked up his blood, and they washed the reins, according to the word of the Lord which he had spoken.

    King James Bible - 1 Kings 22:38

    And one washed the chariot in the
    pool of Samaria; and the dogs licked up his blood; and they washed his armour; according unto the word of the LORD which he spake.

    World English Bible

    They washed the chariot by the
    pool of Samaria; and the dogs licked up his blood where the prostitutes washed themselves; according to the word of Yahweh which he spoke.

    World Wide Bible Resources


    1Kings 22:38

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 v.iv.v.xxv Pg 20
    Isa. xliv. 25, Sept.

    Now, if He has designated His Christ as an enlightener of the Gentiles, saying, “I have set thee for a light of the Gentiles;”4483

    4483


    Anf-03 v.ix.xix Pg 10
    Isa. xliv. 25.

    of His Son?”7997

    7997 On this reading, see our Anti-Marcion, p. 207, note 9. Edin.

    —as, for instance, when He said, “This is my beloved Son, in whom I am well pleased; hear ye Him.”7998

    7998


    Anf-03 v.iv.v.xxii Pg 42
    Tertullian, by introducing this statement with an “inquit,” seems to make a quotation of it; but it is only a comment on the actual quotations. Tertullian’s invariable object in this argument is to match some event or word pertaining to the Christ of the New Testament with some declaration of the Old Testament. In this instance the approving words of God upon the mount are in Heb. i. 5 applied to the Son, while in Ps. ii. 7 the Son applies them to Himself. Compare the Adversus Praxean, chap. xix. (Fr. Junius and Oehler). It is, however, more likely that Tertullian really means to quote Isa. xliv. 26, “that confirmeth the word of His servant,” which Tertullian reads, “Sistens verba filii sui,” the Septuagint being, Καὶ ἰστῶν ῥῆμα παιδὸς αὐτοῦ.

    He establishes the words of His Son, when He says, “This is my beloved Son, hear ye Him.” Therefore, even if there be made a transfer of the obedienthearing” from Moses and Elias to4359

    4359 In Christo. In with an ablative is often used by our author for in with an accusative.

    Christ, it is still not from another God, or to another Christ; but from4360

    4360 Or perhaps “by the Creator.”

    the Creator to His Christ, in consequence of the departure of the old covenant and the supervening of the new. “Not an ambassador, nor an angel, but He Himself,” says Isaiah, “shall save them;”4361

    4361


    Treasury of Scriptural Knowledge, Chapter 22

    VERSE 	(38) - 

    1Ki 21:19 Jos 23:14,15 Isa 44:25,26; 48:3-5 Jer 44:21-23 Zec 1:4-6


    PARALLEL VERSE BIBLE

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