Anf-03 v.iv.iii.xxiii Pg 7 but he is not yet the despiser of the prophet Samuel.2985
1 Sam. ix.
Anf-03 v.iv.iii.xxiv Pg 6 Neither was He ignorant how he would afterwards turn out. For no one would bear you out in imputing lack of foresight to that God whom, since you do not deny Him to be divine, you allow to be also foreseeing; for this proper attribute of divinity exists in Him. However, He did, as I have said, burden2992
1 Sam. ix. 2.
2992 Onerabat. the guilt of Saul with the confession of His own repentance; but as there is an absence of all error and wrong in His choice of Saul, it follows that this repentance is to be understood as upbraiding another2993
2993 Invidiosam. rather than as self-incriminating.2994
2994 Criminosam. Look here then, say you: I discover a self-incriminating case in the matter of the Ninevites, when the book of Jonah declares, “And God repented of the evil that He had said that He would do unto them; and He did it not.”2995
Treasury of Scriptural Knowledge, Chapter 9
VERSE (1) -
1Sa 14:51 1Ch 8:30-33; 9:36-39 Ac 13:21