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PARALLEL HISTORY BIBLE - 1 Samuel 20:1
CHAPTERS: 1 Samuel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42
TEXT: BIB | AUDIO: MISLR - DAVIS | VIDEO: GEN - BIB - COMM
ENGLISH - HISTORY - INTERNATIONAL - FACEBOOK - GR FORUMS - GODRULES ON YOUTUBE
HELPS: KJS - KJV - ASV - DBY - DOU - WBS - YLT - HEB - BBE - WEB - NAS - SEV - TSK - CRK - WES - MHC - GILL - JFB
LXX- Greek Septuagint - 1 Samuel 20:1 και 2532 απεδρα δαυιδ εκ 1537 ναυαθ εν 1722 1520 ραμα 4471 και 2532 ερχεται 2064 5736 ενωπιον 1799 ιωναθαν και 2532 ειπεν 2036 5627 τι 5100 2444 πεποιηκα 4160 5758 και 2532 τι 5100 2444 το 3588 αδικημα 92 μου 3450 και 2532 τι 5100 2444 ημαρτηκα ενωπιον 1799 του 3588 πατρος 3962 σου 4675 οτι 3754 επιζητει 1934 5719 την 3588 ψυχην 5590 μου 3450
Douay Rheims Bible But David fled from Najoth, which is in Ramatha, and came and said to Jonathan: What have I done? what is my iniquity, and what is my sin against thy father, that he seeketh my life?
King James Bible - 1 Samuel 20:1 And David fled from Naioth in Ramah, and came and said before Jonathan, What have I done? what is mine iniquity? and what is my sin before thy father, that he seeketh my life?
World English Bible David fled from Naioth in Ramah, and came and said before Jonathan, "What have I done? What is my iniquity? What is my sin before your father, that he seeks my life?"
World Wide Bible Resources
Early Christian Commentary - (A.D. 100 - A.D. 325)
Anf-01 ix.iv.xxiv Pg 16 But He put no question to the serpent; for He knew that he had been the prime mover in the guilty deed; but He pronounced the curse upon him in the first instance, that it might fall upon man with a mitigated rebuke. For God detested him who had led man astray, but by degrees, and little by little, He showed compassion to him who had been beguiled.
Gen. iii. 13.
Anf-03 v.ix.xi Pg 13 But almost all the Psalms which prophesy of7886
Ps. iii. 1.
7886 Sustinent. the person of Christ, represent the Son as conversing with the Father—that is, represent Christ (as speaking) to God. Observe also the Spirit speaking of the Father and the Son, in the character of7887
7887 Ex. a third Person: “The Lord said unto my Lord, Sit Thou on my right hand, until I make Thine enemies Thy footstool.”7888
Anf-03 v.vii.iii Pg 15 Has it, then, been permitted to angels, which are inferior to God, after they have been changed into human bodily form,6983
6983 See below in chap. vi. and in the Anti-Marcion, iii. 9. nevertheless to remain angels? and will you deprive God, their superior, of this faculty, as if Christ could not continue to be God, after His real assumption of the nature of man? Or else, did those angels appear as phantoms of flesh? You will not, however, have the courage to say this; for if it be so held in your belief, that the Creator’s angels are in the same condition as Christ, then Christ will belong to the same God as those angels do, who are like Christ in their condition. If you had not purposely rejected in some instances, and corrupted in others, the Scriptures which are opposed to your opinion, you would have been confuted in this matter by the Gospel of John, when it declares that the Spirit descended in the body6984
6984 Corpore. of a dove, and sat upon the Lord.6985
Anf-01 ix.iv.xxvi Pg 2 It follows then of course, that the things which are watched over and governed should be acquainted with their ruler; which things are not irrational or vain, but they have understanding derived from the providence of God. And, for this reason certain of the Gentiles, who were less addicted to [sensual] allurements and voluptuousness, and were not led away to such a degree of superstition with regard to idols, being moved, though but slightly, by His providence, were nevertheless convinced that they should call the Maker of this universe the Father, who exercises a providence over all things, and arranges the affairs of our world.
Literally, “who have a foresight of morals” —qui morum providentiam habent. The meaning is very obscure. [Prov. xxii. 3, Prov. xxvii. 12.]
Anf-01 ix.iv.xi Pg 27 and again: “In His hand are the ends of the earth, and the heights of the mountains are His. For the sea is His, and He did Himself make it; and His hands founded the dry land. Come ye, let us worship and fall down before Him, and weep in the presence of the Lord who made us; for He is the Lord our God.”3418
Ps. cxxiv. 8.
Anf-01 ix.vi.iii Pg 3 And Esaias confesses that words were uttered by God, who made heaven and earth, and governs them. He says: “Hear, O heavens; and give ear, O earth: for the Lord hath spoken.”3810
Ps. cxxiv. 8.
Treasury of Scriptural Knowledge, Chapter 20
VERSE (1) -
1Sa 19:19-24; 23:26-28 Ps 124:6-8 2Pe 2:9
PARALLEL VERSE BIBLE