PARALLEL HISTORY BIBLE - 1 Samuel 23:26
CHAPTERS: 1 Samuel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29
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LXX- Greek Septuagint - 1 Samuel 23:26 και 2532 πορευονται σαουλ 4549 και 2532 οι 3588 ανδρες 435 αυτου 847 εκ 1537 μερους 3313 του 3588 ορους 3735 τουτου 5127 και 2532 ην 2258 3739 5713 δαυιδ και 2532 οι 3588 ανδρες 435 αυτου 847 εκ 1537 μερους 3313 του 3588 ορους 3735 τουτου 5127 και 2532 ην 2258 3739 5713 δαυιδ σκεπαζομενος πορευεσθαι 4198 5738 απο 575 προσωπου 4383 σαουλ 4549 και 2532 σαουλ 4549 και 2532 οι 3588 ανδρες 435 αυτου 847 παρενεβαλον επι 1909 δαυιδ και 2532 τους 3588 ανδρας 435 αυτου 847 συλλαβειν 4815 5629 αυτους 846
Douay Rheims Bible And Saul went on this side of the mountain: and David and his men were on the other side of the mountain: and David despaired of being able to escape from the face of Saul: and Saul and his men encompassed David and his men round about to take them.
King James Bible - 1 Samuel 23:26 And Saul went on this side of the mountain, and David and his men on that side of the mountain: and David made haste to get away for fear of Saul; for Saul and his men compassed David and his men round about to take them.
World English Bible Saul went on this side of the mountain, and David and his men on that side of the mountain: and David made haste to get away for fear of Saul; for Saul and his men surrounded David and his men to take them.
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Early Christian Commentary - (A.D. 100 - A.D. 325)
Anf-01 ix.iv.xxiv Pg 16 But He put no question to the serpent; for He knew that he had been the prime mover in the guilty deed; but He pronounced the curse upon him in the first instance, that it might fall upon man with a mitigated rebuke. For God detested him who had led man astray, but by degrees, and little by little, He showed compassion to him who had been beguiled.
Gen. iii. 13.
Anf-03 v.ix.xi Pg 13 But almost all the Psalms which prophesy of7886
Ps. iii. 1.
7886 Sustinent. the person of Christ, represent the Son as conversing with the Father—that is, represent Christ (as speaking) to God. Observe also the Spirit speaking of the Father and the Son, in the character of7887
7887 Ex. a third Person: “The Lord said unto my Lord, Sit Thou on my right hand, until I make Thine enemies Thy footstool.”7888
Anf-03 v.vii.iii Pg 15 Has it, then, been permitted to angels, which are inferior to God, after they have been changed into human bodily form,6983
6983 See below in chap. vi. and in the Anti-Marcion, iii. 9. nevertheless to remain angels? and will you deprive God, their superior, of this faculty, as if Christ could not continue to be God, after His real assumption of the nature of man? Or else, did those angels appear as phantoms of flesh? You will not, however, have the courage to say this; for if it be so held in your belief, that the Creator’s angels are in the same condition as Christ, then Christ will belong to the same God as those angels do, who are like Christ in their condition. If you had not purposely rejected in some instances, and corrupted in others, the Scriptures which are opposed to your opinion, you would have been confuted in this matter by the Gospel of John, when it declares that the Spirit descended in the body6984
6984 Corpore. of a dove, and sat upon the Lord.6985
Anf-01 ix.iv.xxvi Pg 2 It follows then of course, that the things which are watched over and governed should be acquainted with their ruler; which things are not irrational or vain, but they have understanding derived from the providence of God. And, for this reason certain of the Gentiles, who were less addicted to [sensual] allurements and voluptuousness, and were not led away to such a degree of superstition with regard to idols, being moved, though but slightly, by His providence, were nevertheless convinced that they should call the Maker of this universe the Father, who exercises a providence over all things, and arranges the affairs of our world.
Literally, “who have a foresight of morals” —qui morum providentiam habent. The meaning is very obscure. [Prov. xxii. 3, Prov. xxvii. 12.]
Treasury of Scriptural Knowledge, Chapter 23
VERSE (26) -
1Sa 19:12; 20:38 2Sa 15:14; 17:21,22 Ps 31:22
PARALLEL VERSE BIBLE