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PARALLEL HISTORY BIBLE - 1 Samuel 23:9


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LXX- Greek Septuagint - 1 Samuel 23:9

και 2532 εγνω 1097 5627 δαυιδ οτι 3754 ου 3739 3757 παρασιωπα σαουλ 4549 περι 4012 αυτου 847 την 3588 κακιαν 2549 και 2532 ειπεν 2036 5627 δαυιδ προς 4314 αβιαθαρ 8 τον 3588 ιερεα 2409 προσαγαγε 4317 5628 το 3588 εφουδ κυριου 2962

Douay Rheims Bible

Now when David understood, that Saul secretly prepared evil against him, he said to Abiathar the priest: Bring hither the ephod.

King James Bible - 1 Samuel 23:9

And David knew that Saul secretly practised mischief against him; and he said to Abiathar the priest, Bring hither the ephod.

World English Bible

David knew that Saul was devising mischief against him; and he said to Abiathar the priest, "Bring the ephod here."

World Wide Bible Resources


1Samuel 23:9

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 viii.iv.lxxii Pg 4
Jer. xi. 19.

And since this passage from the sayings of Jeremiah is still written in some copies [of the Scriptures] in the synagogues of the Jews (for it is only a short time since they were cut out), and since from these words it is demonstrated that the Jews deliberated about the Christ Himself, to crucify and put Him to death, He Himself is both declared to be led as a sheep to the slaughter, as was predicted by Isaiah, and is here represented as a harmless lamb; but being in a difficulty about them, they give themselves over to blasphemy. And again, from the sayings of the same Jeremiah these have been cut out: ‘The Lord God remembered His dead people of Israel who lay in the graves; and He descended to preach to them His own salvation.’2221

2221 This is wanting in our Scriptures: it is cited by Iren., iii. 20, under the name of Isaiah, and in iv. 22 under that of Jeremiah.—Maranus.



Anf-01 v.xv.iii Pg 6
Isa. liii. 7; Jer. xi. 19.


Anf-03 iv.ix.x Pg 45
See Jer. xi. 19 (in LXX.).

Of course on His body that “wood” was put;1349

1349


Anf-03 v.iv.iv.xix Pg 7
Jer. xi. 19.

that is, His body. For so did God in your own gospel even reveal the sense, when He called His body bread; so that, for the time to come, you may understand that He has given to His body the figure of bread, whose body the prophet of old figuratively turned into bread, the Lord Himself designing to give by and by an interpretation of the mystery. If you require still further prediction of the Lord’s cross, the twenty-first Psalm3361

3361 The twenty-second Psalm. A.V.

is sufficiently able to afford it to you, containing as it does the entire passion of Christ, who was even then prophetically declaring3362

3362 Canentis.

His glory. “They pierced,” says He, “my hands and my feet,”3363

3363


Anf-03 v.iv.v.xl Pg 21
So the Septuagint in Jer. xi. 19, Ξύλον εἰς τὸν ἄρτον αὐτοῦ (A.V. “Let us destroy the tree with the fruit”). See above, book iii. chap. xix. p. 337.

which means, of course, the cross upon His body. And thus, casting light, as He always did, upon the ancient prophecies,5089

5089 Illuminator antiquitatum. This general phrase includes typical ordinances under the law, as well as the sayings of the prophets.

He declared plainly enough what He meant by the bread, when He called the bread His own body. He likewise, when mentioning the cup and making the new testament to be sealed “in His blood,”5090

5090


Treasury of Scriptural Knowledge, Chapter 23

VERSE 	(9) - 

Jer 11:18,19 Ac 9:24; 14:6; 23:16-18


PARALLEL VERSE BIBLE

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