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  • PARALLEL HISTORY BIBLE - 1 Thessalonians 4:2


    CHAPTERS: 1 Thessalonians 1, 2, 3, 4, 5     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18

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    LXX- Greek Septuagint - 1 Thessalonians 4:2

    οιδατε 1492 5758 γαρ 1063 τινας 5101 παραγγελιας 3852 εδωκαμεν 1325 5656 υμιν 5213 δια 1223 του 3588 κυριου 2962 ιησου 2424

    Douay Rheims Bible

    For you know what precepts I have given to you by the Lord Jesus.

    King James Bible - 1 Thessalonians 4:2

    For ye know what commandments we gave you by the Lord Jesus.

    World English Bible

    For you know what instructions we gave you through the Lord Jesus.

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    1Thessalonians 4:2

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 viii.iv.lxxxii Pg 2
    Ezek. iii. 17, 18, 19.

    And on this account we are, through fear, very earnest in desiring to converse [with men] according to the Scriptures, but not from love of money, or of glory, or of pleasure. For no man can convict us of any of these [vices]. No more do we wish to live like the rulers of your people, whom God reproaches when He says, ‘Your rulers are companions of thieves, lovers of bribes, followers of the rewards.’2275

    2275


    Anf-02 vi.iv.i.i Pg 51.1


    Anf-01 ix.iv.v Pg 5
    [The uneducated barbarians must receive the Gospel on testimony. Irenæus puts apostolic traditions, genuine and uncorrupt, in this relation to the primary authority of the written word. 2 Thess. ii. 15, 2 Thess. iii. 6.]

    believing in one God, the Creator of heaven and earth, and all things therein, by means of Christ Jesus, the Son of God; who, because of His surpassing love towards His creation, condescended to be born of the virgin, He Himself uniting man through Himself to God, and having suffered under Pontius Pilate, and rising again, and having been received up in splendour, shall come in glory, the Saviour of those who are saved, and the Judge of those who are judged, and sending into eternal fire those who transform the truth, and despise His Father and His advent. Those who, in the absence of written documents,3321

    3321 Literally, “without letters;” equivalent to, “without paper and ink,” a few lines previously.

    have believed this faith, are barbarians, so far as regards our language; but as regards doctrine, manner, and tenor of life, they are, because of faith, very wise indeed; and they do please God, ordering their conversation in all righteousness, chastity, and wisdom. If any one were to preach to these men the inventions of the heretics, speaking to them in their own language, they would at once stop their ears, and flee as far off as possible, not enduring even to listen to the blasphemous address. Thus, by means of that ancient tradition of the apostles, they do not suffer their mind to conceive anything of the [doctrines suggested by the] portentous language of these teachers, among whom neither Church nor doctrine has ever been established.


    Anf-02 vi.iv.i.xxx Pg 16.5


    Anf-03 iv.iv.v Pg 7
    1 Thess. iv. 11; 2 Thess. iii. 6–; 12.

    If this precept is maintained in respect to all hands, I believe even the bath-thieves190

    190 i.e., thieves who frequented the public baths, which were a favorite resort at Rome.

    live by their hands, and robbers themselves gain the means to live by their hands; forgers, again, execute their evil handwritings, not of course with their feet, but hands; actors, however, achieve a livelihood not with hands alone, but with their entire limbs. Let the Church, therefore, stand open to all who are supported by their hands and by their own work; if there is no exception of arts which the Discipline of God receives not. But some one says, in opposition to our proposition of “similitude being interdicted,” “Why, then, did Moses in the desert make a likeness of a serpent out of bronze?” The figures, which used to be laid as a groundwork for some secret future dispensation, not with a view to the repeal of the law, but as a type of their own final cause, stand in a class by themselves. Otherwise, if we should interpret these things as the adversaries of the law do, do we, too, as the Marcionites do, ascribe inconsistency to the Almighty, whom they191

    191 The Marcionites.

    in this manner destroy as being mutable, while in one place He forbids, in another commands? But if any feigns ignorance of the fact that that effigy of the serpent of bronze, after the manner of one uphung, denoted the shape of the Lord’s cross,192

    192


    Anf-01 v.xv.xi Pg 2
    Comp. 2 Thess. iii. 10.

    lest he become a wanderer about, and a whoremonger. Let drunkenness, anger, envy, reviling, clamour, and blasphemy “be not so much as named among you.”1256

    1256


    Anf-03 v.iv.vi.xvi Pg 29
    2 Thess. iii. 10.

    is in strict accordance with the precept of Him who ordered that “the mouth of the ox that treadeth out the corn should not be muzzled.”5947

    5947


    Treasury of Scriptural Knowledge, Chapter 4

    VERSE 	(2) - 

    Eze 3:17 Mt 28:20 1Co 9:21 2Th 3:6,10


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