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  • PARALLEL HISTORY BIBLE - 1 Thessalonians 4:13


    CHAPTERS: 1 Thessalonians 1, 2, 3, 4, 5     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18

    TEXT: BIB   |   AUDIO: MISLR - MISC - DAVIS - FOCHT   |   VIDEO: BIB - COMM


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    LXX- Greek Septuagint - 1 Thessalonians 4:13

    ου 3756 θελω 2309 5719 δε 1161 υμας 5209 αγνοειν 50 5721 αδελφοι 80 περι 4012 των 3588 κεκοιμημενων 2837 5772 ινα 2443 μη 3361 λυπησθε 3076 5747 καθως 2531 και 2532 οι 3588 λοιποι 3062 οι 3588 μη 3361 εχοντες 2192 5723 ελπιδα 1680

    Douay Rheims Bible

    And we will not have you ignorant, brethren, concerning them that are asleep, that you be not sorrowful, even as others who have no hope.

    King James Bible - 1 Thessalonians 4:13

    But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.

    World English Bible

    But we don't want you to be ignorant, brothers, concerning those who have fallen asleep, so that you don't grieve like the rest, who have no hope.

    Early Church Father Links

    Anf-03 v.viii.lvii Pg 8, Anf-03 vi.vii.ix Pg 3, Anf-03 v.viii.xxiv Pg 6, Anf-04 iii.iii.ii.vii Pg 11, Anf-04 vi.ix.ii.lxiv Pg 9, Anf-05 iv.v.vii Pg 65, Anf-05 iv.v.xii.iv.lx Pg 10, Npnf-102 iv.XX.20 Pg 3, Npnf-105 xvii.vii.xxviii Pg 4, Npnf-107 iii.l Pg 25, Npnf-108 ii.III_1 Pg 25, Npnf-109 xii.ii Pg 56, Npnf-110 iii.XVIII Pg 67, Npnf-111 vii.vii Pg 4, Npnf-113 iv.v.vi Pg 12, Npnf-113 iv.v.vii Pg 2, Npnf-114 v.viii Pg 52, Npnf-114 vi.viii Pg 52, Npnf-203 iv.x.xiv Pg 11, Npnf-203 vi.xiii.xliv Pg 9, Npnf-204 xxi.ii.i.xiii Pg 15, Npnf-205 xii.ii Pg 47, Npnf-206 v.III Pg 23, Npnf-206 v.XXXIX Pg 43, Npnf-206 v.LX Pg 5, Npnf-206 v.LXXV Pg 10, Npnf-206 vi.vii Pg 32, Npnf-207 ii.xxii Pg 77, Npnf-208 ix.xxix Pg 9, Npnf-208 ix.lxiii Pg 6, Npnf-213 iii.ix.vi Pg 68

    World Wide Bible Resources


    1Thessalonians 4:13

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 v.viii.lvii Pg 8
    1 Thess. iv. 13–; 17 and v. 23.

    So that for the great future there need be no fear of blemished or defective bodies.  Integrity, whether the result of preservation or restoration, will be able to lose nothing more, after the time that it has given back to it whatever it had lost. Now, when you contend that the flesh will still have to undergo the same sufferings, if the same flesh be said to have to rise again, you rashly set up nature against her Lord, and impiously contrast her law against His grace; as if it were not permitted the Lord God both to change nature, and to preserve her, without subjection to a law. How is it, then, that we read, “With men these things are impossible, but with God all things are possible;”7726

    7726


    Anf-03 vi.vii.ix Pg 3
    1 Thess. iv. 13, not very strictly rendered.

    And justly; or, believing the resurrection of Christ we believe also in our own, for whose sake He both died and rose again. Since, then, there is certainty as to the resurrection of the dead, grief for death is needless, and impatience of grief is needless. For why should you grieve, if you believe that (your loved one) is not perished? Why should you bear impatiently the temporary withdrawal of him who you believe will return?  That which you think to be death is departure. He who goes before us is not to be lamented, though by all means to be longed for.9109

    9109 Desiderandus.

    That longing also must be tempered with patience. For why should you bear without moderation the fact that one is gone away whom you will presently follow?  Besides, impatience in matters of this kind bodes ill for our hope, and is a dealing insincerely with the faith.  And we wound Christ when we accept not with equanimity the summoning out of this world of any by Him, as if they were to be pitied. “I desire,” says the apostle, “to be now received, and to be with Christ.”9110

    9110


    Anf-03 v.viii.xxiv Pg 6
    1 Thess. iv. 13–17.

    What archangel’s voice, (I wonder), what trump of God is now heard, except it be, forsooth, in the entertainments of the heretics? For, allowing that the word of the gospel may be called “the trump of God,” since it was still calling men, yet they must at that time either be dead as to the body, that they may be able to rise again; and then how are they alive?  Or else caught up into the clouds; and how then are they here? “Most miserable,” no doubt, as the apostle declared them, are they “who in this life only” shall be found to have hope:7450

    7450


    Edersheim Bible History

    Sketches xiii Pg 3.6


    Treasury of Scriptural Knowledge, Chapter 4

    VERSE 	(13) - 

    Ro 1:13 1Co 10:1; 12:1 2Co 1:8 2Pe 3:8


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