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PARALLEL HISTORY BIBLE - 2 Chronicles 28:16


CHAPTERS: 2 Chronicles 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36     

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LXX- Greek Septuagint - 2 Chronicles 28:16

εν 1722 1520 τω 3588 καιρω 2540 εκεινω 1565 απεστειλεν 649 5656 αχαζ 881 προς 4314 βασιλεα 935 ασσουρ βοηθησαι 997 5658 αυτω 846

Douay Rheims Bible

At that time king Achaz sent to the king of the Assyrians asking help.

King James Bible - 2 Chronicles 28:16

At that time did king Ahaz send unto the kings of Assyria to help him.

World English Bible

At that time king Ahaz sent to the kings of Assyria to help him.

World Wide Bible Resources


2Chronicles 28:16

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-02 vi.iv.iv.xx Pg 14.1


Anf-02 vi.iv.i.i Pg 23.1


Anf-02 vi.iv.ii.ii Pg 13.1


Anf-03 v.iv.v.xx Pg 38
Isa. vii. 9.

When Christ approved of the faith of this woman, which simply rested in the Creator, He declared by His answer to her,4252

4252


Anf-03 v.iv.v.xxv Pg 12
Isa. vii. 9.

); and He had offenders in those wise and prudent ones who would not seek after God, although He was to be discovered in His so many and mighty works,4475

4475


Anf-03 v.iv.vi.xi Pg 35
Isa. vii. 9, Sept.

and again, “I will take away the wisdom of their wise men, and bring to nought5712

5712 Sept. κρὐψω, “will hide.”

the understanding of their prudent ones.”  But these words, of course, He did not pronounce against them for concealing the gospel of the unknown God.  At any rate, if there is a God of this world,5713

5713 Said concessively, in reference to M.’s position above mentioned.

He blinds the heart of the unbelievers of this world, because they have not of their own accord recognised His Christ, who ought to be understood from His Scriptures.5714

5714 Marcion’s “God of this world” being the God of the Old Testament.

Content with my advantage, I can willingly refrain from noticing to any greater length5715

5715 Hactenus: pro non amplius (Oehler) tractasse.

this point of ambiguous punctuation, so as not to give my adversary any advantage,5716

5716 “A fuller criticism on this slight matter might give his opponent the advantage, as apparently betraying a penury of weightier and more certain arguments” (Oehler).

indeed, I might have wholly omitted the discussion. A simpler answer I shall find ready to hand in interpreting “the god of this world” of the devil, who once said, as the prophet describes him: “I will be like the Most High; I will exalt my throne in the clouds.”5717

5717


Anf-01 ix.iv.xxii Pg 16
Isa. vii. 10–17.

Carefully, then, has the Holy Ghost pointed out, by what has been said, His birth from a virgin, and His essence, that He is God (for the name Emmanuel indicates this). And He shows that He is a man, when He says, “Butter and honey shall He eat;” and in that He terms Him a child also, [in saying,] “before He knows good and evil;” for these are all the tokens of a human infant. But that He “will not consent to evil, that He may choose that which is good,”—this is proper to God; that by the fact, that He shall eat butter and honey, we should not understand that He is a mere man only, nor, on the other hand, from the name Emmanuel, should suspect Him to be God without flesh.


Anf-01 viii.iv.lxvi Pg 4
Isa. vii. 10–17, with Isa. viii. 4 inserted between vers. 16 and 17.

And I continued: “Now it is evident to all, that in the race of Abraham according to the flesh no one has been born of a virgin, or is said to have been born [of a virgin], save this our Christ.”


Anf-01 viii.iv.xliii Pg 10
Isa. vii. 10–17 with Isa. viii. 4 inserted. The last clause may also be translated, “in which He took away from Judah Ephraim, even the king of Assyria.”

Now it is evident to all, that in the race of Abraham according to the flesh no one has been born of a virgin, or is said to have been born [of a virgin], save this our Christ. But since you and your teachers venture to affirm that in the prophecy of Isaiah it is not said, ‘Behold, the virgin shall conceive,’ but, ‘Behold, the young woman shall conceive, and bear a son;’ and [since] you explain the prophecy as if [it referred] to Hezekiah, who was your king, I shall endeavour to discuss shortly this point in opposition to you, and to show that reference is made to Him who is acknowledged by us as Christ.

Treasury of Scriptural Knowledge, Chapter 28

VERSE 	(16) - 

2Ki 16:5-7 Isa 7:1-9,17


PARALLEL VERSE BIBLE

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