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  • PARALLEL HISTORY BIBLE - 2 Kings 10:29


    CHAPTERS: 2 Kings 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36

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    LXX- Greek Septuagint - 2 Kings 10:29

    πλην 4133 αμαρτιων 266 ιεροβοαμ υιου 5207 ναβατ ος 3739 εξημαρτεν τον 3588 ισραηλ 2474 ουκ 3756 απεστη 868 5627 ιου 2447 απο 575 οπισθεν 3693 αυτων 846 αι 3588 3739 δαμαλεις αι 3588 3739 χρυσαι εν 1722 1520 βαιθηλ και 2532 εν 1722 1520 δαν

    Douay Rheims Bible

    But yet he departed not from the sills of Jeroboam the son of Nabat, who made Israel to sin, nor did he forsake the golden calves that were in Bethel and Dan.

    King James Bible - 2 Kings 10:29

    Howbeit from the sins of Jeroboam the son of Nebat, who made Israel to sin, Jehu departed not from after them, to wit, the golden calves that were in Bethel, and that were in Dan.

    World English Bible

    However from the sins of Jeroboam the son of Nebat, with which he made Israel to sin, Jehu didn't depart from after them, [to wit], the golden calves that were in Bethel, and that were in Dan.

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    Anf-03 v.iv.v.xlv Pg 11

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    2Kings 10:29

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 v.iv.v.xlv Pg 11
    It is important, here, to observe the heretical origin of a sinful superstition which becomes conspicuous in the history of Constantine. If the church tolerated it in his case, it was doubtless in view of this extraordinary instance of one, who was a heathen still, at heart, becoming a guardian and protector of the persecuted Faithful. It is probable that he was regarded as a Cyrus or a Nebuchadnezzar whom God had raised up to protect and to deliver His people; who was to be honoured and obeyed as “God’s minister” (Rom. xiii. 4.) in so far, and for this purpose. The church was scrupulous and he was superstitious; it would have been difficult to discipline him and worse not to discipline him. Tacitly, therefore, he was treated as a catechumen, but was not formally admitted even to that class. He permitted Heathenism, and while he did so, how could he be received as a Christian? The Christian church never became responsible for his life and character, but strove to reform him and to prepare him for a true confession of Christ at some “convenient season.” In this, there seems to have been a great fault somewhere, chargeable perhaps to Eusebius or to some other Christian counsellor; but, when could any one say—“the emperor is sincere and humble and penitent and ought now to be received into the church.” It was a political conversion, and as such was accepted, and Constantine was a heathen till near his death. As to his final penitence and acceptance—“Forbear to judge.” 2 Kings x. 29–31. Concerning his baptism, see Eusebius, de Vita Const. iv. 61, see also, Mosheim’s elaborate and candid views of the whole subject: First Three Centuries, Vol. II. 460–471.


    Treasury of Scriptural Knowledge, Chapter 10

    VERSE 	(29) - 

    2Ki 13:2,11; 14:24; 15:9,18,24,28; 17:22 1Ki 12:28-30; 13:33,34; 14:16


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