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  • PARALLEL HISTORY BIBLE - 2 Kings 10:31


    CHAPTERS: 2 Kings 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36

    TEXT: BIB   |   AUDIO: MISLR - DAVIS   |   VIDEO: BIB - COMM


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    LXX- Greek Septuagint - 2 Kings 10:31

    και 2532 ιου 2447 ουκ 3756 εφυλαξεν 5442 5656 πορευεσθαι 4198 5738 εν 1722 1520 νομω 3551 κυριου 2962 θεου 2316 ισραηλ 2474 εν 1722 1520 ολη 3650 καρδια 2588 αυτου 847 ουκ 3756 απεστη 868 5627 επανωθεν αμαρτιων 266 ιεροβοαμ υιου 5207 ναβατ ος 3739 εξημαρτεν τον 3588 ισραηλ 2474

    Douay Rheims Bible

    But Jehu took no heed to walk in the
    law of the Lord the God of Israel with all his heart: for he departed not from the sins of Jeroboam, who had made Israel to sin.

    King James Bible - 2 Kings 10:31

    But Jehu took no heed to walk in the
    law of the LORD God of Israel with all his heart: for he departed not from the sins of Jeroboam, which made Israel to sin.

    World English Bible

    But Jehu took no heed to walk in the
    law of Yahweh, the God of Israel, with all his heart. He didn't depart from the sins of Jeroboam, with which he made Israel to sin.

    Early Church Father Links

    Anf-03 v.iv.v.xlv Pg 11, Npnf-103 v.vi.iv Pg 4, Npnf-103 v.vi.iv Pg 4

    World Wide Bible Resources


    2Kings 10:31

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 v.iv.v.xlv Pg 11
    It is important, here, to observe the heretical origin of a sinful superstition which becomes conspicuous in the history of Constantine. If the church tolerated it in his case, it was doubtless in view of this extraordinary instance of one, who was a heathen still, at heart, becoming a guardian and protector of the persecuted Faithful. It is probable that he was regarded as a Cyrus or a Nebuchadnezzar whom God had raised up to protect and to deliver His people; who was to be honoured and obeyed as “God’s minister” (Rom. xiii. 4.) in so far, and for this purpose. The church was scrupulous and he was superstitious; it would have been difficult to discipline him and worse not to discipline him. Tacitly, therefore, he was treated as a catechumen, but was not formally admitted even to that class. He permitted Heathenism, and while he did so, how could he be received as a Christian? The Christian church never became responsible for his life and character, but strove to reform him and to prepare him for a true confession of Christ at some “convenient season.” In this, there seems to have been a great fault somewhere, chargeable perhaps to Eusebius or to some other Christian counsellor; but, when could any one say—“the emperor is sincere and humble and penitent and ought now to be received into the church.” It was a political conversion, and as such was accepted, and Constantine was a heathen till near his death. As to his final penitence and acceptance—“Forbear to judge.” 2 Kings x. 29–31. Concerning his baptism, see Eusebius, de Vita Const. iv. 61, see also, Mosheim’s elaborate and candid views of the whole subject: First Three Centuries, Vol. II. 460–471.


    Treasury of Scriptural Knowledge, Chapter 10

    VERSE 	(31) - 

    De 4:15,23 1Ki 2:4 Ps 39:1; 119:9 Pr 4:23 Heb 2:1; 12:15


    PARALLEL VERSE BIBLE

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