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  • PARALLEL HISTORY BIBLE - Hebrews 12:15


    CHAPTERS: Hebrews 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29

    TEXT: BIB   |   AUDIO: MISLR - MISC - DAVIS - FOCHT   |   VIDEO: BIB - COMM


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    LXX- Greek Septuagint - Hebrews 12:15

    επισκοπουντες 1983 5723 μη 3361 τις 5100 υστερων 5302 5723 απο 575 της 3588 χαριτος 5485 του 3588 θεου 2316 μη 3361 τις 5100 ριζα 4491 πικριας 4088 ανω 507 φυουσα 5453 5723 ενοχλη 1776 5725 και 2532 δια 1223 ταυτης 3778 μιανθωσιν 3392 5686 πολλοι 4183

    Douay Rheims Bible

    Looking diligently, lest any man be wanting to the grace of God; lest any root of bitterness springing up do hinder, and by it many be defiled.

    King James Bible - Hebrews 12:15

    Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;

    World English Bible

    looking carefully lest there be any man who falls short of the grace of God; lest any root of bitterness springing up trouble you, and many be defiled by it;

    Early Church Father Links

    Anf-06 xi.v.i Pg 19, Npnf-114 v.xxxiv Pg 24, Npnf-114 vi.xxxiv Pg 24, Npnf-205 viii.i.x.i Pg 4, Npnf-207 ii.iv Pg 25, Npnf-207 iii.xx Pg 54, Npnf-211 iv.vi.ii.xvi Pg 11

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    Hebrews 12:15

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 v.iv.v.xxxiv Pg 47
    Compare Heb. ii. 2 with x. 35 and xi. 26.

    This consummation will then be manifested in heavenly promises, which Marcion, however, claims for his own god, just as if the Creator had never announced them.  Amos, however, tells us of “those stories towards heaven4848

    4848


    Anf-02 ii.ii.iii Pg 34.1


    Anf-02 vi.iv.ii.xxii Pg 9.1


    Anf-03 v.iv.v.xxxiv Pg 47
    Compare Heb. ii. 2 with x. 35 and xi. 26.

    This consummation will then be manifested in heavenly promises, which Marcion, however, claims for his own god, just as if the Creator had never announced them.  Amos, however, tells us of “those stories towards heaven4848

    4848


    Anf-02 vi.iv.ii.xv Pg 39.2


    Npnf-201 iii.xiii.xiii Pg 9
    Eusebius evidently approved of these women’s suicide, and it must be confessed that they had great provocation. The views of the early Church on the subject of suicide were in ordinary cases very decided. They condemned it unhesitatingly as a crime, and thus made a decided advance upon the position held by many eminent Pagans of that age, especially among the Stoics. In two cases, however, their opinion of suicide was somewhat uncertain. There existed in many quarters a feeling of admiration for those who voluntarily rushed to martyrdom and needlessly sacrificed their lives. The wiser and steadier minds, however, condemned this practice unhesitatingly (cf. p. 8, above). The second case in connection with which the opinions of the Fathers were divided, was that which meets us in the present passage. The majority of them evidently not only justified but commended suicide in such an extremity. The first Father distinctly to condemn the practice was Augustine (De civ. Dei. I. 22–27). He takes strong ground on the subject, and while admiring the bravery and chastity of the many famous women that had rescued themselves by taking their own lives, he denounces their act as sinful under all circumstances, maintaining that suicide is never anything else than a crime against the law of God. The view of Augustine has very generally prevailed since his time. Cf. Leckey’s History of European Morals, 3d edition (Appleton, New York), Vol. II. p. 43 sq.

    But there were two other virgins in the same city of Antioch who served God in all things, and were true sisters, illustrious in family and distinguished in life, young and blooming, serious in mind, pious in deportment, and admirable for zeal. As if the earth could not bear such excellence, the worshipers of demons commanded to cast them into the sea. And this was done to them.


    Npnf-201 iv.vii.xviii Pg 37
    [It can scarcely be necessary to observe that the acrostic, the general sense of which has been aimed at in the above translation, must be regarded as the pious fiction of some writer, whose object was to recommend the truth of Christianity to heathens by an appeal to the authority of an (alleged) ancient heathen prophecy.—Bag.] The quotation is found in the edition of Alexandre, Bk. VIII. ch. 219–250. (Cf. translation in Augustin, De civ. Dei.) The translation of Bag., giving the “general sense” and reproducing the acrostic, stands unchanged. The translation of 1709, much more vigorous and suggestive of the “Dies Iræ,” is as follows:


    Treasury of Scriptural Knowledge, Chapter 12

    VERSE 	(15) - 

    Heb 2:1,2; 3:12; 4:1,11; 6:11; 10:23-35 De 4:9 Pr 4:23 1Co 9:24-27


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