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  • PARALLEL HISTORY BIBLE - Hebrews 12:2


    CHAPTERS: Hebrews 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29

    TEXT: BIB   |   AUDIO: MISLR - MISC - DAVIS - FOCHT   |   VIDEO: BIB - COMM


    ENGLISH - HISTORY - INTERNATIONAL - FACEBOOK - GR FORUMS - GODRULES ON YOUTUBE

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    LXX- Greek Septuagint - Hebrews 12:2

    αφορωντες 872 5723 εις 1519 τον 3588 της 3588 πιστεως 4102 αρχηγον 747 και 2532 τελειωτην 5051 ιησουν 2424 ος 3739 αντι 473 της 3588 προκειμενης 4295 5740 αυτω 846 χαρας 5479 υπεμεινεν 5278 5656 σταυρον 4716 αισχυνης 152 καταφρονησας 2706 5660 εν 1722 δεξια 1188 τε 5037 του 3588 θρονου 2362 του 3588 θεου 2316 εκαθισεν 2523 5656

    Douay Rheims Bible

    Looking on Jesus, the author and finisher of faith, who having joy set before him, endured the
    cross, despising the shame, and now sitteth on the right hand of the throne of God.

    King James Bible - Hebrews 12:2

    Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the
    cross, despising the shame, and is set down at the right hand of the throne of God.

    World English Bible

    looking to Jesus, the author and perfecter of faith, who for the joy that was set before him endured the
    cross, despising its shame, and has sat down at the right hand of the throne of God.

    Early Church Father Links

    Anf-04 iii.xi.v.ii Pg 277, Npnf-105 xxi.ii.xxxi Pg 4, Npnf-110 iii.LXXXI Pg 16, Npnf-111 vii.xxix Pg 15, Npnf-113 v.iii.xix Pg 11, Npnf-114 iv.lxxix Pg 63, Npnf-114 v.xxxii Pg 28, Npnf-114 v.lxxix Pg 63, Npnf-114 vi.xxxii Pg 28, Npnf-203 iv.x.xciii Pg 4, Npnf-205 viii.i.xiii.i Pg 7, Npnf-207 ii.xviii Pg 191, Npnf-207 ii.xix Pg 8, Npnf-207 iii.iv Pg 76, Npnf-207 iii.viii Pg 23

    World Wide Bible Resources


    Hebrews 12:2

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 vi.vii.xvii Pg 16
    The Reverend Clergy who may read this note will forgive a brother, who begins to be in respect of years, like “Paul the aged,” for remarking, that the reading of the Ante-Nicene Fathers often leads him to sigh—“Such were they from whom we have received all that makes life tolerable, but how intolerable it was for them: are we, indeed, such as they would have considered Christians?” God be praised for His mercy and forbearance in our days; but, still it is true that “we have need of patience.” Is not much of all that we regard as “the world’s misusage,” the gracious hand of the Master upon us, giving us something for the exercise of that Patience, by which He forms us into His own image? (Heb. xii. 3.) Impatience of obscurity, of poverty, of ingratitude, of misrepresentation, of “the slings and arrows” of slander and abuse, is a revolt against that indispensable discipline of the Gospel which requires us to “endure afflictions” in some form or other. Who can complain when one thinks what it would have cost us to be Christians in Tertullian’s time? The ambition of the Clergy is always rebellion against God, and “patient waiting” is its only remedy. One will find profitable reading on this subject in Massillon,9186

    9186 Œuvres, Tom. vi. pp. 133–5. Ed. Paris, 1824.

    de l’Ambition des Clercs:Reposez-vous sur le Seigneur du soin de votre destinée: il saura bien accomplir, tout seul, les desseins qu’il a sur vous. Si votre élévation est son bon plaisir, elle sera, aussi son ouvrage. Rendez-vous en digne seulement par la retraite, par la frayeur, par la fuite, par les sentiments vifs de votre indignité…c’est ainsi que les Chrysostome, les Grégoire, les Basil, les Augustin, furent donnés à l’Église.

    Indexes


    Index of Scripture References" prev="vii" next="vii.ii" id="vii.i">

    Index of Scripture References


    Anf-03 iv.ix.ix Pg 27
    Oehler refers to Isa. xix. 1. See, too, Isa. xxx. and xxxi.

    So, again, Babylon, in our own John, is a figure of the city Rome, as being equally great and proud of her sway, and triumphant over the saints.1273

    1273


    Anf-01 v.iv.x Pg 8
    Zech. xii. 10.

    These men, therefore, are not less unbelievers than were those that crucified Him. But as for me, I do not place my hopes in one who died for me in appearance, but in reality. For that which is false is quite abhorrent to the truth. <index subject1="Virgin Mary" title="70" id="v.iv.x-p8.2"/>Mary then did truly conceive a body which had God inhabiting it. And God the Word was truly born of the Virgin, having clothed Himself with a body of like passions with our own. He who forms all men in the womb, was Himself really in the womb, and made for Himself a body of the seed of the Virgin, but without any intercourse of man. He was carried in the womb, even as we are, for the usual period of time; and was really born, as we also are; and was in reality nourished with milk, and partook of common meat and drink, even as we do. And when He had lived among men for thirty years, He was baptized by John, really and not in appearance; and when He had preached the Gospel three years, and done signs and wonders, He who was Himself the Judge was judged by the Jews, falsely so called, and by Pilate the governor; was scourged, was smitten on the cheek, was spit upon; He wore a crown of thorns and a purple robe; He was condemned: He was crucified in reality, and not in appearance, not in imagination, not in deceit. <index subject1="Christ" subject2="His resurrection" title="70" id="v.iv.x-p8.3"/><index subject1="Resurrection" subject2="Christ’s" title="70" id="v.iv.x-p8.4"/>He really died, and was buried, and rose from the dead, even as He prayed in a certain place, saying, “But do Thou, O Lord, raise me up again, and I shall recompense them.”802

    802


    Anf-01 v.vii.iii Pg 12
    Zech. xii. 10.

    For incorporeal beings have neither form nor figure, nor the aspect1000

    1000


    Anf-01 ix.vi.xxxiv Pg 54
    Zech. xii. 10.

    indicated His [second] advent, concerning which He Himself says, “Thinkest thou that when the Son of man cometh, He shall find faith on the earth?”4295

    4295


    Anf-03 iv.ix.xiv Pg 15
    See Zech. xii. 10; 12 (where the LXX., as we have it, differs widely from our Eng. ver. in ver. 10); Rev. i. 7.

    of course because in days bygone they did not know Him when conditioned in the humility of human estate. Jeremiah says: “He is a human being, and who will learn to know Him?”1458

    1458


    Anf-03 v.iv.iv.vii Pg 17
    Zech. xii. 10; 12.

    because, no doubt, they once refused to acknowledge Him in the lowliness of His human condition. He is even a man, says Jeremiah, and who shall recognise Him.  Therefore, asks Isaiah, “who shall declare His generation?”3195

    3195


    Anf-03 v.viii.xxii Pg 16
    Zech. xii. 10; comp. John xix. 37.

    No one has as yet fallen in with Elias;7426

    7426 Mal. iv. 5.

    no one has as yet escaped from Antichrist;7427

    7427


    Anf-03 v.viii.xxvi Pg 7
    Zech. xii. 10.

    If indeed it will be thought that both these passages were pronounced simply of the element earth, how can it be consistent that it should shake and melt at the presence of the Lord, at whose royal dignity it before exulted? So again in Isaiah, “Ye shall eat the good of the land,”7466

    7466


    Anf-03 v.viii.li Pg 7
    Zech. xii. 10; John xix. 37; Rev. i. 7.

    Designated, as He is, “the Mediator7665

    7665


    Treasury of Scriptural Knowledge, Chapter 12

    VERSE 	(2) - 

    :3; 9:28 Isa 8:17; 31:1; 45:22 Mic 7:7 Zec 12:10 Joh 1:29; 6:40; 8:56


    PARALLEL VERSE BIBLE

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