Index of Scripture References
Anf-03 iv.ix.ix Pg 27
Oehler refers to Isa. xix. 1. See, too, Isa. xxx. and xxxi.
So, again,
Babylon, in our own John, is a figure of the city
Rome, as being equally great and
proud of her sway, and triumphant over the
saints.
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Anf-01 v.iv.x Pg 8
Zech. xii. 10.
These men, therefore, are not less
unbelievers than were those that crucified Him. But as for me, I do not place my hopes in one who
died for me in
appearance, but in reality. For that which is false is quite abhorrent to the
truth.
Mary then did truly conceive a body which had God inhabiting it. And God the Word was truly born of the
Virgin, having
clothed Himself with a body of like passions with our own. He who forms all men in the
womb, was Himself really in the
womb, and made for Himself a body of the
seed of the
Virgin, but without any intercourse of man. He was carried in the
womb, even as we are, for the usual period of time; and was really
born, as we also are; and was in reality nourished with milk, and partook of common meat and drink, even as we do. And when He had lived among men for thirty years, He was
baptized by John, really and not in
appearance; and when He had
preached the
Gospel three years, and done
signs and
wonders, He who was Himself the
Judge was judged by the
Jews, falsely so called, and by
Pilate the
governor; was
scourged, was smitten on the cheek, was
spit upon; He wore a
crown of
thorns and a
purple robe; He was
condemned: He was crucified in reality, and not in
appearance, not in
imagination, not in
deceit.
He really died, and was buried, and rose from the dead, even as He prayed in a certain place, saying, “But do Thou, O Lord, raise me up again, and I shall recompense them.”
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Anf-01 v.vii.iii Pg 12
Zech. xii. 10.
For incorporeal beings have neither form nor figure, nor the aspect
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Anf-01 ix.vi.xxxiv Pg 54
Zech. xii. 10.
indicated His [second]
advent, concerning which He Himself says, “Thinkest thou that when the Son of man cometh, He shall find
faith on the
earth?”
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Anf-03 iv.ix.xiv Pg 15
See Zech. xii. 10; 12 (where the LXX., as we have it, differs widely from our Eng. ver. in ver. 10); Rev. i. 7.
of course because in days bygone they did
not know Him when conditioned in the
humility of human
estate. Jeremiah says: “He is a human being, and who will
learn to know Him?”
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Anf-03 v.iv.iv.vii Pg 17
Zech. xii. 10; 12.
because, no doubt, they once refused to acknowledge Him in the
lowliness of His human condition. He is even a man, says Jeremiah, and who shall recognise Him. Therefore, asks Isaiah, “who shall declare His generation?”
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Anf-03 v.viii.xxii Pg 16
Zech. xii. 10; comp. John xix. 37.
No one has as yet fallen in with
Elias;
7426 7426 Mal. iv. 5.
no one has as yet
escaped from
Antichrist;
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Anf-03 v.viii.xxvi Pg 7
Zech. xii. 10.
If indeed it will be thought that both these passages were pronounced simply of the element
earth, how can it be consistent that it should shake and melt at the presence of the
Lord, at whose
royal dignity it before exulted? So again in Isaiah, “Ye shall eat the good of the land,”
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Anf-03 v.viii.li Pg 7
Zech. xii. 10; John xix. 37; Rev. i. 7.
Designated, as He is, “the
Mediator7665 7665
Treasury of Scriptural Knowledge, Chapter 12
VERSE (2) - :3; 9:28 Isa 8:17; 31:1; 45:22 Mic 7:7 Zec 12:10 Joh 1:29; 6:40; 8:56
