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  • PARALLEL HISTORY BIBLE - Hebrews 12:27


    CHAPTERS: Hebrews 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29

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    LXX- Greek Septuagint - Hebrews 12:27

    το 3588 δε 1161 ετι 2089 απαξ 530 δηλοι 1213 5719 των 3588 σαλευομενων 4531 5746 την 3588 μεταθεσιν 3331 ως 5613 πεποιημενων 4160 5772 ινα 2443 μεινη 3306 5661 τα 3588 μη 3361 σαλευομενα 4531 5746

    Douay Rheims Bible

    And in that he saith, Yet once more, he signifieth the translation of the moveable things as made, that those things may remain which are immoveable.

    King James Bible - Hebrews 12:27

    And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.

    World English Bible

    This phrase, "Yet once more," signifies the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.

    Early Church Father Links

    Anf-04 iii.vii.xvi Pg 6, Npnf-207 iii.vi Pg 62, Npnf-207 iii.xi Pg 110

    World Wide Bible Resources


    Hebrews 12:27

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 v.v.xxxiv Pg 8
    Ps. cii. 25, 26.

    Now to be changed is to fall from that primitive state which they lose whilst undergoing the change. “And the stars too shall fall from heaven, even as a fig-tree casteth her green figs6495

    6495 Acerba sua “grossos suos” (Rigalt.). So our marginal reading.

    when she is shaken of a mighty wind.”6496

    6496


    Anf-02 vi.iv.ix Pg 32.1


    Anf-01 ix.vii.xxxvi Pg 16
    Rev. xxi. 1–4.

    Isaiah also declares the very same: “For there shall be a new heaven and a new earth; and there shall be no remembrance of the former, neither shall the heart think about them, but they shall find in it joy and exultation.”4779

    4779


    Anf-03 v.v.xxxiv Pg 6
    Rev. xxi. 1.

    “and there was found no place for them,”6493

    6493


    Anf-03 v.v.xxxiv Pg 15
    Etiam mare hactenus, Rev. xxi. 1.

    Now if any person should go so far as to suppose that all these passages ought to be spiritually interpreted, he will yet be unable to deprive them of the true accomplishment of those issues which must come to pass just as they have been written. For all figures of speech necessarily arise out of real things, not out of chimerical ones; because nothing is capable of imparting anything of its own for a similitude, except it actually be that very thing which it imparts in the similitude. I return therefore to the principle6502

    6502 Causam.

    which defines that all things which have come from nothing shall return at last to nothing. For God would not have made any perishable thing out of what was eternal, that is to say, out of Matter; neither out of greater things would He have created inferior ones, to whose character it would be more agreeable to produce greater things out of inferior ones,—in other words, what is eternal out of what is perishable. This is the promise He makes even to our flesh, and it has been His will to deposit within us this pledge of His own virtue and power, in order that we may believe that He has actually6503

    6503 Etiam.

    awakened the universe out of nothing, as if it had been steeped in death,6504

    6504 Emortuam.

    in the sense, of course, of its previous non-existence for the purpose of its coming into existence.6505

    6505 In hoc, ut esset. Contrasted with the “non erat” of the previous sentence, this must be the meaning, as if it were “ut fieret.”


    Treasury of Scriptural Knowledge, Chapter 12

    VERSE 	(27) - 

    Ps 102:26,27 Eze 21:27 Mt 24:35 2Pe 3:10,11 Re 11:15; 21:1


    PARALLEL VERSE BIBLE

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