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  • PARALLEL HISTORY BIBLE - Hebrews 12:13


    CHAPTERS: Hebrews 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29

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    LXX- Greek Septuagint - Hebrews 12:13

    και 2532 τροχιας 5163 ορθας 3717 ποιησατε 4160 5657 τοις 3588 ποσιν 4228 υμων 5216 ινα 2443 μη 3361 το 3588 χωλον 5560 εκτραπη 1624 5652 ιαθη 2390 5686 δε 1161 μαλλον 3123

    Douay Rheims Bible

    And make straight steps with your
    feet: that no one, halting, may go out of the way; but rather be healed.

    King James Bible - Hebrews 12:13

    And make straight paths for your
    feet, lest that which is lame be turned out of the way; but let it rather be healed.

    World English Bible

    and make straight paths for your
    feet, so that which is lame may not be dislocated, but rather be healed.

    Early Church Father Links

    Npnf-114 v.iv Pg 67, Npnf-114 v.xxxiv Pg 17, Npnf-114 v.xxxv Pg 19, Npnf-114 v.xxxiv Pg 0, Npnf-114 v.xxxiv Pg 2, Npnf-114 vi.iv Pg 67, Npnf-114 vi.xxxiv Pg 17, Npnf-114 vi.xxxv Pg 19, Npnf-114 vi.xxxiv Pg 0, Npnf-114 vi.xxxiv Pg 2, Npnf-203 iv.ix.iv Pg 181, Npnf-212 iii.iv.ii.xii Pg 4

    World Wide Bible Resources


    Hebrews 12:13

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 ix.vi.xxxiv Pg 70
    Isa. xxxv. 3.

    and that “the dead which are in the grave shall arise,”4311

    4311


    Anf-03 v.iv.v.x Pg 5
    Isa. xxxv. 3 in an altered form.

    this refers to the palsy. “Be strong; fear not.”3764

    3764


    Anf-03 v.iv.v.xii Pg 53
    Isa. xxxv. 3.

    in the sick of the palsy.


    Anf-03 v.iv.v.xxiv Pg 52
    Isa. xxxv. 3, 5, 6, Sept.

    When, therefore, He proclaimed the benefits of His cures, then also did He put the scorpions and the serpents under the feet of His saints—even He who had first received this power from the Father, in order to bestow it upon others and then manifested it forth conformably to the order of prophecy.4464

    4464 Secundum ordinem prædicationis.



    Anf-03 v.viii.xx Pg 16
    Ver. 3.

    and the lame leap as an hart?7409

    7409


    Npnf-201 iii.xvi.iv Pg 103
    Ibid. 3.

    and these works are great and convincing proofs of strong hands. The knees, also, which before were ‘feeble and infirm,’ recovering their wonted strength, are moving straight forward in the path of divine knowledge, and hastening to the kindred flock2876

    2876 τὴν οἰκείαν ποίμνην.

    of the all-gracious Shepherd.


    Npnf-201 iii.xvi.iv Pg 91
    Ibid. 3, 4.

    ‘For,’ he says, ‘in the wilderness water has broken out, and a pool in thirsty ground, and the dry land shall be watered meadows, and in the thirsty ground there shall be springs of water.’2866

    2866


    Anf-03 v.iv.v.xxiv Pg 50
    Isa. xxxv. 8, 9, Sept.

    he points out the way of faith, by which we shall reach to God; and then to this way of faith he promises this utter crippling4462

    4462 Evacuationem.

    and subjugation of all noxious animals.  Lastly, you may discover the suitable times of the promise, if you read what precedes the passage: “Be strong, ye weak hands and ye feeble knees: then the eyes of the blind shall be opened, and the ears of the deaf shall hear; then shall the lame man leap as an hart, and the tongue of the dumb shall be articulate.”4463

    4463


    Anf-03 v.viii.lviii Pg 3
    Isa. xxxv. 10.

    Well, there is nothing eternal until after the resurrection. “And sorrow and sighing,” continues he, “shall flee away.”7729

    7729


    Anf-03 v.viii.lviii Pg 4
    Ver. 10.

    The angel echoes the same to John: “And God shall wipe away all tears from their eyes;”7730

    7730


    Anf-02 vi.ii.i Pg 29.1


    Anf-03 iv.ix.ix Pg 59
    Comp. reference 8, p. 232; and Isa. xl. 3; John i. 23.

    but withal, by pointing out “the Lamb of God,”1303

    1303


    Anf-03 v.iv.v.xxxiii Pg 33
    Isa. xl. 3.

    and as about to come for the purpose of terminating thenceforth the course of the law and the prophets; by their fulfilment and not their extinction, and in order that the kingdom of God might be announced by Christ, He therefore purposely added the assurance that the elements would more easily pass away than His words fail; affirming, as He did, the further fact, that what He had said concerning John had not fallen to the ground.


    Anf-03 vi.iii.vi Pg 6
    Isa. xl. 3; Matt. iii. 3.

    for the Holy Spirit, who is about to come upon us, by the washing away of sins, which faith, sealed in (the name of) the Father, and the Son, and the Holy Spirit, obtains. For if “in the mouth of three witnesses every word shall stand:”8588

    8588


    Anf-03 v.iv.iii.xxii Pg 14
    An inexact quotation of Isa. xl .28.

    Although He had respect to the offerings of Abel, and smelled a sweet savour from the holocaust of Noah, yet what pleasure could He receive from the flesh of sheep, or the odour of burning victims? And yet the simple and God-fearing mind of those who offered what they were receiving from God, both in the way of food and of a sweet smell, was favourably accepted before God, in the sense of respectful homage2975

    2975 Honorem.

    to God, who did not so much want what was offered, as that which prompted the offering. Suppose now, that some dependant were to offer to a rich man or a king, who was in want of nothing, some very insignificant gift, will the amount and quality of the gift bring dishonour2976

    2976 Infuscabit.

    to the rich man and the king; or will the consideration2977

    2977 Titulus.

    of the homage give them pleasure? Were, however, the dependant, either of his own accord or even in compliance with a command, to present to him gifts suitably to his rank, and were he to observe the solemnities due to a king, only without faith and purity of heart, and without any readiness for other acts of obedience, will not that king or rich man consequently exclaim: “To what purpose is the multitude of your sacrifices unto me? I am full of your solemnities, your feast-days, and your Sabbaths.”2978

    2978


    Anf-03 v.iv.iii.xxii Pg 14
    An inexact quotation of Isa. xl .28.

    Although He had respect to the offerings of Abel, and smelled a sweet savour from the holocaust of Noah, yet what pleasure could He receive from the flesh of sheep, or the odour of burning victims? And yet the simple and God-fearing mind of those who offered what they were receiving from God, both in the way of food and of a sweet smell, was favourably accepted before God, in the sense of respectful homage2975

    2975 Honorem.

    to God, who did not so much want what was offered, as that which prompted the offering. Suppose now, that some dependant were to offer to a rich man or a king, who was in want of nothing, some very insignificant gift, will the amount and quality of the gift bring dishonour2976

    2976 Infuscabit.

    to the rich man and the king; or will the consideration2977

    2977 Titulus.

    of the homage give them pleasure? Were, however, the dependant, either of his own accord or even in compliance with a command, to present to him gifts suitably to his rank, and were he to observe the solemnities due to a king, only without faith and purity of heart, and without any readiness for other acts of obedience, will not that king or rich man consequently exclaim: “To what purpose is the multitude of your sacrifices unto me? I am full of your solemnities, your feast-days, and your Sabbaths.”2978

    2978


    Anf-03 v.iv.vi.iv Pg 16
    Isa. xl. 4.

    —in order that old things might pass away, and a new course begin, even “the new law out of Zion, and the word of the Lord from Jerusalem,”5336

    5336


    Anf-01 viii.iv.cxxii Pg 4
    Isa. xlii. 16, Isa. xliii. 10.

    To whom, then, does Christ bear witness? Manifestly to those who have believed. But the proselytes not only do not believe, but twofold more than yourselves blaspheme His name, and wish to torture and put to death us who believe in Him; for in all points they strive to be like you. And again in other words He cries: ‘I the Lord have called Thee in righteousness, and will hold Thine hand, and will strengthen Thee, and will give Thee for a covenant of the people, for a light of the Gentiles, to open the eyes of the blind, to bring out the prisoners from their bonds.’2420

    2420


    Anf-01 viii.iv.xv Pg 3
    Isa. lviii. 1–12.

    ‘Circumcise, therefore, the foreskin of your heart,’ as the words of God in all these passages demand.”

    Treasury of Scriptural Knowledge, Chapter 12

    VERSE 	(13) - 

    Pr 4:26,27 Isa 35:3,8-10; 40:3,4; 42:16; 58:12 Jer 18:15 Lu 3:5


    PARALLEL VERSE BIBLE

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