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    CHAPTERS: Isaiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25




    LXX- Greek Septuagint - Isaiah 45:22

    επιστραφητε προς 4314 με 3165 και 2532 σωθησεσθε οι 3588 απ 575 ' εσχατου 2078 της 3588 γης 1093 εγω 1473 ειμι 1510 5748 ο 3588 3739 θεος 2316 και 2532 ουκ 3756 εστιν 2076 5748 αλλος 243

    Douay Rheims Bible

    Be converted to me, and you shall be saved, all ye ends of the earth: for I am God, and there is no other.

    King James Bible - Isaiah 45:22

    Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else.

    World English Bible

    "Look to me, and be saved, all the ends of the earth; for I am God, and there is no other.

    Early Church Father Links

    Anf-05 iii.iii.iv.xxix Pg 4, Anf-05 vi.iii.iv Pg 8, Npnf-113 Pg 29, Npnf-206 v.CXXII Pg 49

    World Wide Bible Resources

    Isaiah 45:22

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 viii.ii.lx Pg 4
    Num. xxi. 8.

    And when this was done, it is recorded that the serpents died, and it is handed down that the people thus escaped death. Which things Plato reading, and not accurately understanding, and not apprehending that it was the figure of the cross, but taking it to be a placing crosswise, he said that the power next to the first God was placed crosswise in the universe. And as to his speaking of a third, he did this because he read, as we said above, that which was spoken by Moses, “that the Spirit of God moved over the waters.” For he gives the second place to the Logos which is with God, who he said was placed crosswise in the universe; and the third place to the Spirit who was said to be borne upon the water, saying, “And the third around the third.”1892

    1892 Τὰ δὲ τρίτα περὶ τὸν τρίτον.

    And hear how the Spirit of prophecy signified through Moses that there should be a conflagration. He spoke thus: “Everlasting fire shall descend, and shall devour to the pit beneath.”1893


    Anf-01 Pg 28
    Num. xxi. 8.

    so to do, saying3828

    3828 This passage is quoted by Augustine, in his treatise on original sin, written to oppose Pelagius (lib. i. c. ii.), about 400 A.D.

    that men can be saved in no other way from the old wound of the serpent than by believing in Him who, in the likeness of sinful flesh, is lifted up from the earth upon the tree of martyrdom, and draws all things to Himself,3829


    Anf-03 v.iv.iii.xiv Pg 7
    Num. xi. and xxi.

    Against young lads, too, did He send forth bears, for their irreverence to the prophet.2872


    Anf-03 v.iv.iii.xxii Pg 6
    Num. xxi. 8, 9.

    I say nothing of what was figured by this cure.2967


    Anf-01 v.vii.ii Pg 8
    Num. xxi. 9; John iii. 14.

    Anf-01 vi.ii.xii Pg 16
    Num. xxi. 9.

    And they did so. Thou hast in this also [an indication of] the glory of Jesus; for in Him and to Him are all things.1620


    Anf-01 vi.ii.xii Pg 12
    Comp. Num. xxi. 6–9; John iii. 14–18.

    that He might convince them, that on account of their transgression they were given over to the straits of death. Moreover Moses, when he commanded, “Ye shall not have any graven or molten [image] for your God,”1616


    Anf-03 iv.ix.x Pg 35
    Their sin was “speaking against God and against Moses” (Num. xxi. 4–9).

    they were suffering extermination by serpents, except that in this case he was exhibiting the Lord’s cross on which the “serpent” the devil was “made a show of,”1341


    Anf-03 v.iv.iii.xiv Pg 7
    Num. xi. and xxi.

    Against young lads, too, did He send forth bears, for their irreverence to the prophet.2872


    Anf-03 v.iv.iii.xxii Pg 6
    Num. xxi. 8, 9.

    I say nothing of what was figured by this cure.2967


    Anf-03 v.xi.ii Pg 5
    See Num. xxi. 4–9.

    Christ Himself (they say further) in His gospel imitates Mosesserpent’s sacred power, in saying: “And as Moses upreared the serpent in the desert, so it behoveth the Son of man to be upreared.”8357


    Anf-01 Pg 10
    Ps. xxii. 17, Ps. cxviii. 12.

    and “upon my garment they cast lots.”1502


    Anf-01 vi.ii.v Pg 12
    These are inaccurate and confused quotations from Ps. xxii. 21; 17, and Ps. cxix. 120.

    And again he says, “Behold, I have given my back to scourges, and my cheeks to strokes, and I have set my countenance as a firm rock.”1492


    Anf-03 iv.ix.xiii Pg 18
    Ps. xxii. 16, 17 (xxi. 17, 18, in LXX.); and lxix. 21 (lxviii. 22 in LXX.).

    These things David did not suffer, so as to seem justly to have spoken of himself; but the Christ who was crucified.  Moreover, the “hands and feet,” are not “exterminated,”1397

    1397 i.e., displaced, dislocated.

    except His who is suspended on a “tree.”  Whence, again, David said that “the Lord would reign from the tree:”1398

    1398 See c. x. above.

    for elsewhere, too, the prophet predicts the fruit of this “tree,” saying “The earth hath given her blessings,”1399


    Anf-03 v.viii.xx Pg 10
    Ps. xxii. 17.

    “they cast lots for his raiment;”7403


    Anf-01 v.iv.x Pg 8
    Zech. xii. 10.

    These men, therefore, are not less unbelievers than were those that crucified Him. But as for me, I do not place my hopes in one who died for me in appearance, but in reality. For that which is false is quite abhorrent to the truth. <index subject1="Virgin Mary" title="70" id="v.iv.x-p8.2"/>Mary then did truly conceive a body which had God inhabiting it. And God the Word was truly born of the Virgin, having clothed Himself with a body of like passions with our own. He who forms all men in the womb, was Himself really in the womb, and made for Himself a body of the seed of the Virgin, but without any intercourse of man. He was carried in the womb, even as we are, for the usual period of time; and was really born, as we also are; and was in reality nourished with milk, and partook of common meat and drink, even as we do. And when He had lived among men for thirty years, He was baptized by John, really and not in appearance; and when He had preached the Gospel three years, and done signs and wonders, He who was Himself the Judge was judged by the Jews, falsely so called, and by Pilate the governor; was scourged, was smitten on the cheek, was spit upon; He wore a crown of thorns and a purple robe; He was condemned: He was crucified in reality, and not in appearance, not in imagination, not in deceit. <index subject1="Christ" subject2="His resurrection" title="70" id="v.iv.x-p8.3"/><index subject1="Resurrection" subject2="Christ’s" title="70" id="v.iv.x-p8.4"/>He really died, and was buried, and rose from the dead, even as He prayed in a certain place, saying, “But do Thou, O Lord, raise me up again, and I shall recompense them.”802


    Anf-01 v.vii.iii Pg 12
    Zech. xii. 10.

    For incorporeal beings have neither form nor figure, nor the aspect1000


    Anf-01 Pg 54
    Zech. xii. 10.

    indicated His [second] advent, concerning which He Himself says, “Thinkest thou that when the Son of man cometh, He shall find faith on the earth?”4295


    Anf-03 iv.ix.xiv Pg 15
    See Zech. xii. 10; 12 (where the LXX., as we have it, differs widely from our Eng. ver. in ver. 10); Rev. i. 7.

    of course because in days bygone they did not know Him when conditioned in the humility of human estate. Jeremiah says: “He is a human being, and who will learn to know Him?”1458


    Anf-03 v.iv.iv.vii Pg 17
    Zech. xii. 10; 12.

    because, no doubt, they once refused to acknowledge Him in the lowliness of His human condition. He is even a man, says Jeremiah, and who shall recognise Him.  Therefore, asks Isaiah, “who shall declare His generation?”3195


    Anf-03 v.viii.xxii Pg 16
    Zech. xii. 10; comp. John xix. 37.

    No one has as yet fallen in with Elias;7426

    7426 Mal. iv. 5.

    no one has as yet escaped from Antichrist;7427


    Anf-03 v.viii.xxvi Pg 7
    Zech. xii. 10.

    If indeed it will be thought that both these passages were pronounced simply of the element earth, how can it be consistent that it should shake and melt at the presence of the Lord, at whose royal dignity it before exulted? So again in Isaiah, “Ye shall eat the good of the land,”7466


    Anf-03 Pg 7
    Zech. xii. 10; John xix. 37; Rev. i. 7.

    Designated, as He is, “the Mediator7665


    Treasury of Scriptural Knowledge, Chapter 45

    VERSE 	(22) - 

    Nu 21:8,9 2Ch 20:12 Ps 22:17; 65:5 Mic 7:7 Zec 12:10


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