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  • PARALLEL HISTORY BIBLE - Isaiah 45:9


    CHAPTERS: Isaiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25

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    LXX- Greek Septuagint - Isaiah 45:9

    ποιον 4169 βελτιον 957 957 κατεσκευασα ως 5613 πηλον 4081 κεραμεως 2763 μη 3361 ο 3588 3739 αροτριων 722 5723 αροτριασει την 3588 γην 1093 ολην 3650 την 3588 ημεραν 2250 μη 3361 ερει 2046 5692 ο 3588 3739 πηλος τω 3588 κεραμει τι 5100 2444 ποιεις 4160 5719 οτι 3754 ουκ 3756 εργαζη 2038 5736 ουδε 3761 εχεις 2192 5719 χειρας 5495

    Douay Rheims Bible

    Woe to him that gainsayeth his maker, a sherd of the earthen
    pots: shall the clay say to him that fashioneth it: What art thou making, and thy work is without hands?

    King James Bible - Isaiah 45:9

    Woe unto him that striveth with his Maker! Let the potsherd strive with the potsherds of the earth. Shall the
    clay say to him that fashioneth it, What makest thou? or thy work, He hath no hands?

    World English Bible

    Woe to him who strives with his Maker-- a
    clay pot among the clay pots of the earth! Shall the clay ask him who fashions it, 'What are you making?' or your work, 'He has no hands?'

    Early Church Father Links

    Npnf-113 iii.iii.iii Pg 56, Npnf-206 vi.ix.II Pg 214, Npnf-211 iv.vii.viii.ii Pg 3

    World Wide Bible Resources


    Isaiah 45:9

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 viii.iv.xx Pg 7
    Deut. xxxii. 6; 20.


    Anf-01 ix.vi.xi Pg 12
    Deut. xxxii. 6.

    And again, he indicates that He who from the beginning founded and created them, the Word, who also redeems and vivifies us in the last times, is shown as hanging on the tree, and they will not believe on Him. For he says, “And thy life shall be hanging before thine eyes, and thou wilt not believe thy life.”3926

    3926


    Anf-01 ix.vi.xi Pg 14
    Deut. xxxii. 6. “Owned thee,” i.e., following the meaning of the Hebrew, “owned thee by generation.”



    Anf-01 ix.vi.xxxii Pg 8
    Deut. xxxii. 6, LXX. [Let us reflect that this effort to spiritualize this awful passage in the history of Lot is an innocent but unsuccessful attempt to imitate St. Paul’s allegory, Gal. iv. 24.]

    At what time, then, did He pour out upon the human race the life-giving seed—that is, the Spirit of the remission of sins, through means of whom we are quickened? Was it not then, when He was eating with men, and drinking wine upon the earth? For it is said, “The Son of man came eating and drinking;”4235

    4235


    Anf-02 vi.iii.i.ix Pg 48.1


    Anf-01 viii.ii.xl Pg 3
    Ps. i., Ps. ii.


    Anf-03 v.iv.v.xlii Pg 10
    Ps. ii. 1, 2.

    The heathen were Pilate and the Romans; the people were the tribes of Israel; the kings were represented in Herod, and the rulers in the chief priests. When, indeed, He was sent to Herod gratuitously5129

    5129 Velut munus. This is a definition, in fact, of the xenium in the verse from Hosea. This ξένιον was the Roman lautia, “a state entertainment to distinguished foreigners in the city.”

    by Pilate,5130

    5130


    Anf-03 v.iv.vi.iii Pg 38
    Ps. ii. 1, 2.

    in order that thenceforward man might be justified by the liberty of faith, not by servitude to the law,5303

    5303


    Anf-03 v.viii.xx Pg 6
    Ps. ii. 1, 2.

    He, again, was “led as a sheep to the slaughter, and as a sheep before the shearer,” that is, Herod, “is dumb, so He opened not His mouth.”7399

    7399


    Anf-03 v.iv.vi.iv Pg 40
    Ps. ii. 3; 2.

    All those, therefore, who had been delivered from the yoke of slavery he would earnestly have to obliterate the very mark of slavery—even circumcision, on the authority of the prophet’s prediction. He remembered how that Jeremiah had said, “Circumcise the foreskins of your heart;”5359

    5359


    Anf-03 v.iv.ii.xxi Pg 6
    Ps. ii. 3, 1, 2.

    And, indeed, if another god were preached by Paul, there could be no doubt about the law, whether it were to be kept or not, because of course it would not belong to the new lord, the enemy2568

    2568 Æmulum.

    of the law. The very newness and difference of the god would take away not only all question about the old and alien law, but even all mention of it.  But the whole question, as it then stood, was this, that although the God of the law was the same as was preached in Christ, yet there was a disparagement2569

    2569 Derogaretur.

    of His law. Permanent still, therefore, stood faith in the Creator and in His Christ; manner of life and discipline alone fluctuated.2570

    2570 Nutabat.

    Some disputed about eating idol sacrifices, others about the veiled dress of women, others again about marriage and divorce, and some even about the hope of the resurrection; but about God no one disputed. Now, if this question also had entered into dispute, surely it would be found in the apostle, and that too as a great and vital point. No doubt, after the time of the apostles, the truth respecting the belief of God suffered corruption, but it is equally certain that during the life of the apostles their teaching on this great article did not suffer at all; so that no other teaching will have the right of being received as apostolic than that which is at the present day proclaimed in the churches of apostolic foundation. You will, however, find no church of apostolic origin2571

    2571 Census.

    but such as reposes its Christian faith in the Creator.2572

    2572 In Creatore christianizet.

    But if the churches shall prove to have been corrupt from the beginning, where shall the pure ones be found? Will it be amongst the adversaries of the Creator? Show us, then, one of your churches, tracing its descent from an apostle, and you will have gained the day.2573

    2573 Obduxeris. For this sense of the word, see Apol. 1. sub init. “sed obducimur,” etc.

    Forasmuch then as it is on all accounts evident that there was from Christ down to Marcion’s time no other God in the rule of sacred truth2574

    2574 Sacramenti.

    than the Creator, the proof of our argument is sufficiently established, in which we have shown that the god of our heretic first became known by his separation of the gospel and the law.  Our previous position2575

    2575 Definito.

    is accordingly made good, that no god is to be believed whom any man has devised out of his own conceits; except indeed the man be a prophet,2576

    2576 That is, “inspired.”

    and then his own conceits would not be concerned in the matter. If Marcion, however, shall be able to lay claim to this inspired character, it will be necessary for it to be shown. There must be no doubt or paltering.2577

    2577 Nihil retractare oportebat.

    For all heresy is thrust out by this wedge of the truth, that Christ is proved to be the revealer of no God else but the Creator.2578

    2578 [Kaye, p. 274.]



    Anf-03 v.iv.vi.xiv Pg 29
    Ps. ii. 2.

    —from ignorance of Him, of course. Now nothing can be expounded of another god which is applicable to the Creator; otherwise the apostle would not have been just in reproaching the Jews with ignorance in respect of a god of whom they knew nothing.  For where had been their sin, if they only maintained the righteousness of their own God against one of whom they were ignorant? But he exclaims: “O the depth of the riches and the wisdom of God; how unsearchable also are His ways!”5864

    5864


    Anf-03 v.ix.xxviii Pg 11
    Ps. ii. 2.

    that Lord must be another Being, against whose Christ were gathered together the kings and the rulers. And if, to quote another passage, “Thus saith the Lord to my Lord Christ,”8171

    8171


    Anf-03 v.iv.iv.xxii Pg 9
    Comp. Ps. ii. 2, 3, with Acts iv. 25–30.

    What did the apostles thereupon suffer? You answer:  Every sort of iniquitous persecutions, from men that belonged indeed to that Creator who was the adversary of Him whom they were preaching. Then why does the Creator, if an adversary of Christ, not only predict that the apostles should incur this suffering, but even express His displeasure3407

    3407 Exprobrat.

    thereat? For He ought neither to predict the course of the other god, whom, as you contend, He knew not, nor to have expressed displeasure at that which He had taken care to bring about. “See how the righteous perisheth, and no man layeth it to heart; and how merciful men are taken away, and no man considereth. For the righteous man has been removed from the evil person.”3408

    3408


    Npnf-201 iii.vi.iii Pg 13


    Anf-01 viii.ii.xl Pg 3
    Ps. i., Ps. ii.


    Anf-02 vi.iii.i.vii Pg 40.1


    Anf-02 vi.iv.vi.vii Pg 4.1


    Anf-02 vi.iv.vi.vii Pg 4.3


    Anf-03 vi.ii.iv Pg 9
    Literally, “in hope of His faith.”

    <index subject1="Purification" title="139" id="vi.ii.iv-p9.1"/>Now, being desirous to write many things to you, not as your teacher, but as becometh one who loves you, I have taken care not to fail to write to you from what I myself possess, with a view to your purification.1476

    1476 The Greek is here incorrect and unintelligible; and as the Latin omits the clause, our translation is merely conjectural. Hilgenfeld’s text, if we give a somewhat peculiar meaning to ἐλλιπεῖν, may be translated: “but as it is becoming in one who loves you not to fail in giving you what we have, I, though the very offscouring of you, have been eager to write to you.”

    We take earnest1477

    1477


    Treasury of Scriptural Knowledge, Chapter 45

    VERSE 	(9) - 

    Isa 64:8 Ex 9:16,17 Job 15:24-26; 40:8,9 Ps 2:2-9 Pr 21:30


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