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  • PARALLEL HISTORY BIBLE - Exodus 9:16


    CHAPTERS: Exodus 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35

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    LXX- Greek Septuagint - Exodus 9:16

    και 2532 ενεκεν 1752 τουτου 5127 διετηρηθης ινα 2443 ενδειξωμαι 1731 5672 εν 1722 1520 σοι 4671 4674 την 3588 ισχυν 2479 μου 3450 και 2532 οπως 3704 διαγγελη 1229 5652 το 3588 ονομα 3686 μου 3450 εν 1722 1520 παση 3956 τη 3588 γη 1093

    Douay Rheims Bible

    And therefore have I raised thee, that I may shew my
    power in thee, and my name may be spoken of throughout all the earth.

    King James Bible - Exodus 9:16

    And in very deed for this cause have I raised thee up, for to shew in thee my
    power; and that my name may be declared throughout all the earth.

    World English Bible

    but indeed for this cause I have made you stand: to show you my
    power, and that my name may be declared throughout all the earth;

    Early Church Father Links

    Npnf-103 iv.ii.ci Pg 3, Npnf-103 iv.ii.ci Pg 3

    World Wide Bible Resources


    Exodus 9:16

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-02 vi.ii.viii Pg 13.1


    Anf-02 vi.iv.v.xiv Pg 146.1


    Anf-03 v.iv.v.i Pg 34
    Deut. xxxii. 39.

    —even the same “who createth evil and maketh peace;”3509

    3509


    Anf-03 v.iv.vi.xi Pg 19
    Deut. xxxii. 39.

    We have already made good the Creator’s claim to this twofold character of judgment and goodness5696

    5696 See above in book ii. [cap. xi. p. 306.]

    —“killing in the letter” through the law, and “quickening in the Spirit” through the Gospel. Now these attributes, however different they be, cannot possibly make two gods; for they have already (in the prevenient dispensation of the Old Testament) been found to meet in One.5697

    5697 Apud unum recenseri prævenerunt.

    He alludes to Mosesveil, covered with which “his face could not be stedfastly seen by the children of Israel.”5698

    5698


    Anf-03 v.viii.ix Pg 10
    Deut. xxxii. 39.

    Why reproach the flesh with those conditions which wait for God, which hope in God, which receive honour from God, which He succours? I venture to declare, that if such casualties as these had never befallen the flesh, the bounty, the grace, the mercy, (and indeed) all the beneficent power of God, would have had no opportunity to work.7351

    7351 Vacuisset.



    Anf-03 v.viii.xxviii Pg 10
    Isa. xxxviii. 12, 13; 16. The very words, however, occur not in Isaiah, but in 1 Sam. ii. 6; Deut. xxxii. 39.

    Certainly His making alive is to take place after He has killed. As, therefore, it is by death that He kills, it is by the resurrection that He will make alive. Now it is the flesh which is killed by death; the flesh, therefore, will be revived by the resurrection. Surely if killing means taking away life from the flesh, and its opposite, reviving, amounts to restoring life to the flesh, it must needs be that the flesh rise again, to which the life, which has been taken away by killing, has to be restored by vivification.


    Anf-02 vi.iii.iii.xii Pg 45.1


    Treasury of Scriptural Knowledge, Chapter 9

    VERSE 	(16) - 

    Ex 14:17 Ps 83:17,18 Pr 16:4 Ro 9:17,22 1Pe 2:8,19 Jude 1:4


    PARALLEL VERSE BIBLE

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