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  • PARALLEL HISTORY BIBLE - Exodus 29:1


    CHAPTERS: Exodus 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40     
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46

    TEXT: BIB   |   AUDIO: MISLR - DAVIS   |   VIDEO: BIB - COMM


    ENGLISH - HISTORY - INTERNATIONAL - FACEBOOK - GR FORUMS - GODRULES ON YOUTUBE

    HELPS: KJS - KJV - ASV - DBY - DOU - WBS - YLT - HEB - BBE - WEB - NAS - SEV - TSK - CRK - WES - MHC - GILL - JFB

    LXX- Greek Septuagint - Exodus 29:1

    και 2532 ταυτα 5024 5023 εστιν 2076 5748 α 1 3739 ποιησεις 4160 5692 αυτοις 846 αγιασαι 37 5659 αυτους 846 ωστε 5620 ιερατευειν 2407 5721 μοι 3427 αυτους 846 λημψη μοσχαριον εκ 1537 βοων 1016 εν 1722 1520 και 2532 κριους δυο 1417 αμωμους 299

    Douay Rheims Bible

    And thou shalt also do this, that they may be consecrated to me in priesthood. Take a calf from the herd, and two rams without blemish,

    King James Bible - Exodus 29:1

    And this is the thing that thou shalt do unto them to hallow them, to minister unto me in the priest's
    office: Take one young bullock, and two rams without blemish,

    World English Bible

    "This is the thing that you shall do to them to make them holy, to minister to me in the priest's
    office: take one young bull and two rams without blemish,

    Early Church Father Links

    Anf-07 ix.ix.v Pg 13, Anf-08 vi.iii.iii.xlvi Pg 3

    World Wide Bible Resources


    Exodus 29:1

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 vi.iii.vii Pg 4
    See Ex. xxix. 7; Lev. viii. 12; Ps. cxxxiii. 2.

    Whence Aaron is called “Christ,”8595

    8595


    Anf-01 ix.iii.xxv Pg 23
    Ex. xxx. 23, etc.

    as it did, of five hundred shekels of myrrh, five hundred of cassia, two hundred and fifty of cinnamon, two hundred and fifty of calamus, and oil in addition, so that it was composed of five ingredients. The incense3171

    3171


    Anf-01 ix.iv.xviii Pg 2
    Isa. xi. 2.

    as I have already said. And again: “The Spirit of the Lord is upon Me, because He hath anointed Me.”3615

    3615


    Anf-01 ix.iv.xviii Pg 14
    Isa. xi. 2.

    This Spirit, again, He did confer upon the Church, sending throughout all the world the Comforter from heaven, from whence also the Lord tells us that the devil, like lightning, was cast down.3625

    3625


    Anf-02 vi.iv.v.xv Pg 11.2


    Anf-03 iv.ix.ix Pg 63
    See Isa. xi. 1, 2, especially in LXX.

    For to none of men was the universal aggregation of spiritual credentials appropriate, except to Christ; paralleled as He is to a “flower” by reason of glory, by reason of grace; but accounted “of the root of Jesse,” whence His origin is to be deduced,—to wit, through Mary.1306

    1306


    Anf-03 v.iv.iv.xvii Pg 11
    Isa. xi. 1, 2.

    Now to no man, except Christ, would the diversity of spiritual proofs suitably apply.  He is indeed like a flower for the Spirit’s grace, reckoned indeed of the stem of Jesse, but thence to derive His descent through Mary. Now I purposely demand of you, whether you grant to Him the destination3335

    3335 Intentionem.

    of all this humiliation, and suffering, and tranquillity, from which He will be the Christ of Isaiah,—a man of sorrows, and acquainted with grief, who was led as a sheep to the slaughter, and who, like a lamb before the shearer, opened not His mouth;3336

    3336


    Anf-03 v.iv.vi.xvii Pg 16
    Isa. xi. 2.

    He likewise will grant “the enlightenment of the eyes of the understanding,”5962

    5962


    Anf-01 ix.iv.x Pg 21
    Isa. lxi. 1.

    For inasmuch as the Word of God was man from the root of Jesse, and son of Abraham, in this respect did the Spirit of God rest upon Him, and anoint Him to preach the Gospel to the lowly. But inasmuch as He was God, He did not judge according to glory, nor reprove after the manner of speech. For “He needed not that any should testify to Him of man,3391

    3391 This is according to the Syriac Peschito version.

    for He Himself knew what was in man.”3392

    3392


    Anf-01 ix.iv.xviii Pg 3
    Isa. lxi. 1.

    That is the Spirit of whom the Lord declares, “For it is not ye that speak, but the Spirit of your Father which speaketh in you.”3616

    3616


    Anf-01 ix.iv.xix Pg 19
    Isa. lxi. 1.

    —pointing out both the anointing Father, the anointed Son, and the unction, which is the Spirit.


    Anf-01 ix.vi.xxiv Pg 5
    Isa. lxi. 1.

    At the same time, showing that it was He Himself who had been foretold by Esaias the prophet, He said to them: “This day is this Scripture fulfilled in your ears.”


    Anf-01 vi.ii.xiv Pg 14
    Isa. lxi. 1, 2.



    Anf-02 vi.iv.i.xxi Pg 115.1


    Anf-03 iv.ix.xii Pg 5
    Isa. xlii. 6, 7, comp. lxi. 1; Luke iv. 14–18.

    —of ignorance, to wit. And if these blessings accrue through Christ, they will not have been prophesied of another than Him through whom we consider them to have been accomplished.1382

    1382


    Anf-03 v.iv.v.xiv Pg 34
    Isa. lxi. 1.

    Blessed are the needy, because theirs is the kingdom of heaven.”3966

    3966


    Anf-03 v.iv.v.xiv Pg 36
    Isa. lxi. 1.

    Blessed are they that hunger, for they shall be filled.”3968

    3968


    Anf-03 v.ix.xi Pg 11
    Isa. lxi. 1 and Luke iv. 18.

    He speaks of Himself likewise to the Father in the Psalm: “Forsake me not until I have declared the might of Thine arm to all the generation that is to come.”7884

    7884


    Anf-03 vi.iii.vii Pg 7
    Acts iv. 27. “In this city” (ἐν τῇ πόλει ταύτῃ) is omitted in the English version; and the name ᾽Ιησοῦν, “Jesus,” is omitted by Tertullian. Compare Acts x. 38 and Lev. iv. 18 with Isa. lxi. 1 in the LXX.

    Thus, too, in our case, the unction runs carnally, (i.e. on the body,) but profits spiritually; in the same way as the act of baptism itself too is carnal, in that we are plunged in water, but the effect spiritual, in that we are freed from sins.


    Npnf-201 iii.vi.iii Pg 22


    Anf-03 v.iv.v.xiv Pg 40
    Isa. lxi. 3.

    Now since Christ, as soon as He entered on His course,3972

    3972 Statim admissus.

    fulfilled such a ministration as this, He is either, Himself, He who predicted His own coming to do all this; or else if he is not yet come who predicted this, the charge to Marcion’s Christ must be a ridiculous one (although I should perhaps add a necessary3973

    3973 Said in irony, as if Marcion’s Christ deserved the rejection.

    one), which bade him say, “Blessed shall ye be, when men shall hate you, and shall reproach you, and shall cast out your name as evil, for the Son of man’s sake.”3974

    3974


    Anf-03 vi.iii.vii Pg 4
    See Ex. xxix. 7; Lev. viii. 12; Ps. cxxxiii. 2.

    Whence Aaron is called “Christ,”8595

    8595


    Anf-03 vi.iii.vii Pg 4
    See Ex. xxix. 7; Lev. viii. 12; Ps. cxxxiii. 2.

    Whence Aaron is called “Christ,”8595

    8595


    Anf-01 ix.iv.xviii Pg 2
    Isa. xi. 2.

    as I have already said. And again: “The Spirit of the Lord is upon Me, because He hath anointed Me.”3615

    3615


    Anf-01 ix.iv.xviii Pg 14
    Isa. xi. 2.

    This Spirit, again, He did confer upon the Church, sending throughout all the world the Comforter from heaven, from whence also the Lord tells us that the devil, like lightning, was cast down.3625

    3625


    Anf-02 vi.iv.v.xv Pg 11.2


    Anf-03 iv.ix.ix Pg 63
    See Isa. xi. 1, 2, especially in LXX.

    For to none of men was the universal aggregation of spiritual credentials appropriate, except to Christ; paralleled as He is to a “flower” by reason of glory, by reason of grace; but accounted “of the root of Jesse,” whence His origin is to be deduced,—to wit, through Mary.1306

    1306


    Anf-03 v.iv.iv.xvii Pg 11
    Isa. xi. 1, 2.

    Now to no man, except Christ, would the diversity of spiritual proofs suitably apply.  He is indeed like a flower for the Spirit’s grace, reckoned indeed of the stem of Jesse, but thence to derive His descent through Mary. Now I purposely demand of you, whether you grant to Him the destination3335

    3335 Intentionem.

    of all this humiliation, and suffering, and tranquillity, from which He will be the Christ of Isaiah,—a man of sorrows, and acquainted with grief, who was led as a sheep to the slaughter, and who, like a lamb before the shearer, opened not His mouth;3336

    3336


    Anf-03 v.iv.vi.xvii Pg 16
    Isa. xi. 2.

    He likewise will grant “the enlightenment of the eyes of the understanding,”5962

    5962


    Anf-01 ix.iv.x Pg 21
    Isa. lxi. 1.

    For inasmuch as the Word of God was man from the root of Jesse, and son of Abraham, in this respect did the Spirit of God rest upon Him, and anoint Him to preach the Gospel to the lowly. But inasmuch as He was God, He did not judge according to glory, nor reprove after the manner of speech. For “He needed not that any should testify to Him of man,3391

    3391 This is according to the Syriac Peschito version.

    for He Himself knew what was in man.”3392

    3392


    Anf-01 ix.iv.xviii Pg 3
    Isa. lxi. 1.

    That is the Spirit of whom the Lord declares, “For it is not ye that speak, but the Spirit of your Father which speaketh in you.”3616

    3616


    Anf-01 ix.iv.xix Pg 19
    Isa. lxi. 1.

    —pointing out both the anointing Father, the anointed Son, and the unction, which is the Spirit.


    Anf-01 ix.vi.xxiv Pg 5
    Isa. lxi. 1.

    At the same time, showing that it was He Himself who had been foretold by Esaias the prophet, He said to them: “This day is this Scripture fulfilled in your ears.”


    Anf-01 vi.ii.xiv Pg 14
    Isa. lxi. 1, 2.



    Anf-02 vi.iv.i.xxi Pg 115.1


    Anf-03 iv.ix.xii Pg 5
    Isa. xlii. 6, 7, comp. lxi. 1; Luke iv. 14–18.

    —of ignorance, to wit. And if these blessings accrue through Christ, they will not have been prophesied of another than Him through whom we consider them to have been accomplished.1382

    1382


    Anf-03 v.iv.v.xiv Pg 34
    Isa. lxi. 1.

    Blessed are the needy, because theirs is the kingdom of heaven.”3966

    3966


    Anf-03 v.iv.v.xiv Pg 36
    Isa. lxi. 1.

    Blessed are they that hunger, for they shall be filled.”3968

    3968


    Anf-03 v.ix.xi Pg 11
    Isa. lxi. 1 and Luke iv. 18.

    He speaks of Himself likewise to the Father in the Psalm: “Forsake me not until I have declared the might of Thine arm to all the generation that is to come.”7884

    7884


    Anf-03 vi.iii.vii Pg 7
    Acts iv. 27. “In this city” (ἐν τῇ πόλει ταύτῃ) is omitted in the English version; and the name ᾽Ιησοῦν, “Jesus,” is omitted by Tertullian. Compare Acts x. 38 and Lev. iv. 18 with Isa. lxi. 1 in the LXX.

    Thus, too, in our case, the unction runs carnally, (i.e. on the body,) but profits spiritually; in the same way as the act of baptism itself too is carnal, in that we are plunged in water, but the effect spiritual, in that we are freed from sins.


    Npnf-201 iii.vi.iii Pg 22


    Anf-03 v.iv.v.xiv Pg 40
    Isa. lxi. 3.

    Now since Christ, as soon as He entered on His course,3972

    3972 Statim admissus.

    fulfilled such a ministration as this, He is either, Himself, He who predicted His own coming to do all this; or else if he is not yet come who predicted this, the charge to Marcion’s Christ must be a ridiculous one (although I should perhaps add a necessary3973

    3973 Said in irony, as if Marcion’s Christ deserved the rejection.

    one), which bade him say, “Blessed shall ye be, when men shall hate you, and shall reproach you, and shall cast out your name as evil, for the Son of man’s sake.”3974

    3974


    Anf-03 iv.ix.iv Pg 5
    See Ex. xx. 8–; 11 and xii. 16 (especially in the LXX.).

    always, and not only every seventh day, but through all time. And through this arises the question for us, what sabbath God willed us to keep? For the Scriptures point to a sabbath eternal and a sabbath temporal. For Isaiah the prophet says, “Your sabbaths my soul hateth;”1189

    1189


    Treasury of Scriptural Knowledge, Chapter 29

    VERSE 	(1) - 

    :21; 20:11; 28:41 Le 8:2-36 Mt 6:9


    PARALLEL VERSE BIBLE

    God Rules.NET