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  • PARALLEL HISTORY BIBLE - Exodus 29:21


    CHAPTERS: Exodus 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46

    TEXT: BIB   |   AUDIO: MISLR - DAVIS   |   VIDEO: BIB - COMM


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    LXX- Greek Septuagint - Exodus 29:21

    και 2532 λημψη απο 575 του 3588 αιματος 129 του 3588 απο 575 του 3588 θυσιαστηριου 2379 και 2532 απο 575 του 3588 ελαιου 1637 της 3588 χρισεως και 2532 ρανεις επι 1909 ααρων 2 και 2532 επι 1909 την 3588 στολην 4749 αυτου 847 και 2532 επι 1909 τους 3588 υιους 5207 αυτου 847 και 2532 επι 1909 τας 3588 στολας 4749 των 3588 υιων 5207 αυτου 847 μετ 3326 ' αυτου 847 και 2532 αγιασθησεται αυτος 846 και 2532 η 2228 1510 5753 3739 3588 στολη αυτου 847 και 2532 οι 3588 υιοι 5207 αυτου 847 και 2532 αι 3588 3739 στολαι 4749 των 3588 υιων 5207 αυτου 847 μετ 3326 ' αυτου 847 το 3588 δε 1161 αιμα 129 του 3588 κριου προσχεεις προς 4314 το 3588 θυσιαστηριον 2379 κυκλω 2945

    Douay Rheims Bible

    And when thou hast taken of the blood, that is upon the altar, and of the
    oil of unction, thou shalt sprinkle Aaron and his vesture, his sons and their vestments. And after they and their vestments are consecrated,

    King James Bible - Exodus 29:21

    And thou shalt take of the blood that is upon the altar, and of the anointing
    oil, and sprinkle it upon Aaron, and upon his garments, and upon his sons, and upon the garments of his sons with him: and he shall be hallowed, and his garments, and his sons, and his sons' garments with him.

    World English Bible

    You shall take of the blood that is on the altar, and of the anointing
    oil, and sprinkle it on Aaron, and on his garments, and on his sons, and on the garments of his sons with him: and he shall be made holy, and his garments, and his sons, and his sons' garments with him.

    World Wide Bible Resources


    Exodus 29:21

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 vi.iii.vii Pg 4
    See Ex. xxix. 7; Lev. viii. 12; Ps. cxxxiii. 2.

    Whence Aaron is called “Christ,”8595

    8595


    Anf-01 ix.iii.xxv Pg 23
    Ex. xxx. 23, etc.

    as it did, of five hundred shekels of myrrh, five hundred of cassia, two hundred and fifty of cinnamon, two hundred and fifty of calamus, and oil in addition, so that it was composed of five ingredients. The incense3171

    3171


    Anf-01 ix.iv.xviii Pg 2
    Isa. xi. 2.

    as I have already said. And again: “The Spirit of the Lord is upon Me, because He hath anointed Me.”3615

    3615


    Anf-01 ix.iv.xviii Pg 14
    Isa. xi. 2.

    This Spirit, again, He did confer upon the Church, sending throughout all the world the Comforter from heaven, from whence also the Lord tells us that the devil, like lightning, was cast down.3625

    3625


    Anf-02 vi.iv.v.xv Pg 11.2


    Anf-03 iv.ix.ix Pg 63
    See Isa. xi. 1, 2, especially in LXX.

    For to none of men was the universal aggregation of spiritual credentials appropriate, except to Christ; paralleled as He is to a “flower” by reason of glory, by reason of grace; but accounted “of the root of Jesse,” whence His origin is to be deduced,—to wit, through Mary.1306

    1306


    Anf-03 v.iv.iv.xvii Pg 11
    Isa. xi. 1, 2.

    Now to no man, except Christ, would the diversity of spiritual proofs suitably apply.  He is indeed like a flower for the Spirit’s grace, reckoned indeed of the stem of Jesse, but thence to derive His descent through Mary. Now I purposely demand of you, whether you grant to Him the destination3335

    3335 Intentionem.

    of all this humiliation, and suffering, and tranquillity, from which He will be the Christ of Isaiah,—a man of sorrows, and acquainted with grief, who was led as a sheep to the slaughter, and who, like a lamb before the shearer, opened not His mouth;3336

    3336


    Anf-03 v.iv.vi.xvii Pg 16
    Isa. xi. 2.

    He likewise will grant “the enlightenment of the eyes of the understanding,”5962

    5962


    Anf-01 ix.iv.x Pg 21
    Isa. lxi. 1.

    For inasmuch as the Word of God was man from the root of Jesse, and son of Abraham, in this respect did the Spirit of God rest upon Him, and anoint Him to preach the Gospel to the lowly. But inasmuch as He was God, He did not judge according to glory, nor reprove after the manner of speech. For “He needed not that any should testify to Him of man,3391

    3391 This is according to the Syriac Peschito version.

    for He Himself knew what was in man.”3392

    3392


    Anf-01 ix.iv.xviii Pg 3
    Isa. lxi. 1.

    That is the Spirit of whom the Lord declares, “For it is not ye that speak, but the Spirit of your Father which speaketh in you.”3616

    3616


    Anf-01 ix.iv.xix Pg 19
    Isa. lxi. 1.

    —pointing out both the anointing Father, the anointed Son, and the unction, which is the Spirit.


    Anf-01 ix.vi.xxiv Pg 5
    Isa. lxi. 1.

    At the same time, showing that it was He Himself who had been foretold by Esaias the prophet, He said to them: “This day is this Scripture fulfilled in your ears.”


    Anf-01 vi.ii.xiv Pg 14
    Isa. lxi. 1, 2.



    Anf-02 vi.iv.i.xxi Pg 115.1


    Anf-03 iv.ix.xii Pg 5
    Isa. xlii. 6, 7, comp. lxi. 1; Luke iv. 14–18.

    —of ignorance, to wit. And if these blessings accrue through Christ, they will not have been prophesied of another than Him through whom we consider them to have been accomplished.1382

    1382


    Anf-03 v.iv.v.xiv Pg 34
    Isa. lxi. 1.

    Blessed are the needy, because theirs is the kingdom of heaven.”3966

    3966


    Anf-03 v.iv.v.xiv Pg 36
    Isa. lxi. 1.

    Blessed are they that hunger, for they shall be filled.”3968

    3968


    Anf-03 v.ix.xi Pg 11
    Isa. lxi. 1 and Luke iv. 18.

    He speaks of Himself likewise to the Father in the Psalm: “Forsake me not until I have declared the might of Thine arm to all the generation that is to come.”7884

    7884


    Anf-03 vi.iii.vii Pg 7
    Acts iv. 27. “In this city” (ἐν τῇ πόλει ταύτῃ) is omitted in the English version; and the name ᾽Ιησοῦν, “Jesus,” is omitted by Tertullian. Compare Acts x. 38 and Lev. iv. 18 with Isa. lxi. 1 in the LXX.

    Thus, too, in our case, the unction runs carnally, (i.e. on the body,) but profits spiritually; in the same way as the act of baptism itself too is carnal, in that we are plunged in water, but the effect spiritual, in that we are freed from sins.


    Npnf-201 iii.vi.iii Pg 22


    Anf-03 v.iv.v.xiv Pg 40
    Isa. lxi. 3.

    Now since Christ, as soon as He entered on His course,3972

    3972 Statim admissus.

    fulfilled such a ministration as this, He is either, Himself, He who predicted His own coming to do all this; or else if he is not yet come who predicted this, the charge to Marcion’s Christ must be a ridiculous one (although I should perhaps add a necessary3973

    3973 Said in irony, as if Marcion’s Christ deserved the rejection.

    one), which bade him say, “Blessed shall ye be, when men shall hate you, and shall reproach you, and shall cast out your name as evil, for the Son of man’s sake.”3974

    3974


    Anf-03 vi.iii.vii Pg 4
    See Ex. xxix. 7; Lev. viii. 12; Ps. cxxxiii. 2.

    Whence Aaron is called “Christ,”8595

    8595


    Anf-03 vi.iii.vii Pg 4
    See Ex. xxix. 7; Lev. viii. 12; Ps. cxxxiii. 2.

    Whence Aaron is called “Christ,”8595

    8595


    Anf-01 ix.iv.xviii Pg 2
    Isa. xi. 2.

    as I have already said. And again: “The Spirit of the Lord is upon Me, because He hath anointed Me.”3615

    3615


    Anf-01 ix.iv.xviii Pg 14
    Isa. xi. 2.

    This Spirit, again, He did confer upon the Church, sending throughout all the world the Comforter from heaven, from whence also the Lord tells us that the devil, like lightning, was cast down.3625

    3625


    Anf-02 vi.iv.v.xv Pg 11.2


    Anf-03 iv.ix.ix Pg 63
    See Isa. xi. 1, 2, especially in LXX.

    For to none of men was the universal aggregation of spiritual credentials appropriate, except to Christ; paralleled as He is to a “flower” by reason of glory, by reason of grace; but accounted “of the root of Jesse,” whence His origin is to be deduced,—to wit, through Mary.1306

    1306


    Anf-03 v.iv.iv.xvii Pg 11
    Isa. xi. 1, 2.

    Now to no man, except Christ, would the diversity of spiritual proofs suitably apply.  He is indeed like a flower for the Spirit’s grace, reckoned indeed of the stem of Jesse, but thence to derive His descent through Mary. Now I purposely demand of you, whether you grant to Him the destination3335

    3335 Intentionem.

    of all this humiliation, and suffering, and tranquillity, from which He will be the Christ of Isaiah,—a man of sorrows, and acquainted with grief, who was led as a sheep to the slaughter, and who, like a lamb before the shearer, opened not His mouth;3336

    3336


    Anf-03 v.iv.vi.xvii Pg 16
    Isa. xi. 2.

    He likewise will grant “the enlightenment of the eyes of the understanding,”5962

    5962


    Anf-01 ix.iv.x Pg 21
    Isa. lxi. 1.

    For inasmuch as the Word of God was man from the root of Jesse, and son of Abraham, in this respect did the Spirit of God rest upon Him, and anoint Him to preach the Gospel to the lowly. But inasmuch as He was God, He did not judge according to glory, nor reprove after the manner of speech. For “He needed not that any should testify to Him of man,3391

    3391 This is according to the Syriac Peschito version.

    for He Himself knew what was in man.”3392

    3392


    Anf-01 ix.iv.xviii Pg 3
    Isa. lxi. 1.

    That is the Spirit of whom the Lord declares, “For it is not ye that speak, but the Spirit of your Father which speaketh in you.”3616

    3616


    Anf-01 ix.iv.xix Pg 19
    Isa. lxi. 1.

    —pointing out both the anointing Father, the anointed Son, and the unction, which is the Spirit.


    Anf-01 ix.vi.xxiv Pg 5
    Isa. lxi. 1.

    At the same time, showing that it was He Himself who had been foretold by Esaias the prophet, He said to them: “This day is this Scripture fulfilled in your ears.”


    Anf-01 vi.ii.xiv Pg 14
    Isa. lxi. 1, 2.



    Anf-02 vi.iv.i.xxi Pg 115.1


    Anf-03 iv.ix.xii Pg 5
    Isa. xlii. 6, 7, comp. lxi. 1; Luke iv. 14–18.

    —of ignorance, to wit. And if these blessings accrue through Christ, they will not have been prophesied of another than Him through whom we consider them to have been accomplished.1382

    1382


    Anf-03 v.iv.v.xiv Pg 34
    Isa. lxi. 1.

    Blessed are the needy, because theirs is the kingdom of heaven.”3966

    3966


    Anf-03 v.iv.v.xiv Pg 36
    Isa. lxi. 1.

    Blessed are they that hunger, for they shall be filled.”3968

    3968


    Anf-03 v.ix.xi Pg 11
    Isa. lxi. 1 and Luke iv. 18.

    He speaks of Himself likewise to the Father in the Psalm: “Forsake me not until I have declared the might of Thine arm to all the generation that is to come.”7884

    7884


    Anf-03 vi.iii.vii Pg 7
    Acts iv. 27. “In this city” (ἐν τῇ πόλει ταύτῃ) is omitted in the English version; and the name ᾽Ιησοῦν, “Jesus,” is omitted by Tertullian. Compare Acts x. 38 and Lev. iv. 18 with Isa. lxi. 1 in the LXX.

    Thus, too, in our case, the unction runs carnally, (i.e. on the body,) but profits spiritually; in the same way as the act of baptism itself too is carnal, in that we are plunged in water, but the effect spiritual, in that we are freed from sins.


    Npnf-201 iii.vi.iii Pg 22


    Anf-03 v.iv.v.xiv Pg 40
    Isa. lxi. 3.

    Now since Christ, as soon as He entered on His course,3972

    3972 Statim admissus.

    fulfilled such a ministration as this, He is either, Himself, He who predicted His own coming to do all this; or else if he is not yet come who predicted this, the charge to Marcion’s Christ must be a ridiculous one (although I should perhaps add a necessary3973

    3973 Said in irony, as if Marcion’s Christ deserved the rejection.

    one), which bade him say, “Blessed shall ye be, when men shall hate you, and shall reproach you, and shall cast out your name as evil, for the Son of man’s sake.”3974

    3974


    Treasury of Scriptural Knowledge, Chapter 29

    VERSE 	(21) - 

    :7; 30:25-31 Le 8:30; 14:15-18,29 Ps 133:2 Isa 11:2-5; 61:1-3


    PARALLEL VERSE BIBLE

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