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PARALLEL HISTORY BIBLE - Exodus 20:1


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LXX- Greek Septuagint - Exodus 20:1

και 2532 ελαλησεν 2980 5656 κυριος 2962 παντας 3956 τους 3588 λογους 3056 τουτους 5128 λεγων 3004 5723

Douay Rheims Bible

And the Lord spoke all these words:

King James Bible - Exodus 20:1

And God spake all these words, saying,

World English Bible

God spoke all these words, saying,

Early Church Father Links

Anf-02 vi.iii.iii.xii Pg 20.1, Anf-07 ix.ix.iv Pg 37, Anf-07 ix.vii.iv Pg 13, Npnf-101 vii.1.LV Pg 104, Npnf-101 vii.1.LV Pg 147, Npnf-108 ii.LXXV Pg 49

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Exodus 20:1

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-02 vi.iii.iii.xii Pg 20.1


Anf-03 v.iv.iii.xxi Pg 3
Ex. xx. 9, 10.

For it says, “Six days shalt thou labour, and do all thy work; but the seventh day is the Sabbath of the Lord thy God: in it thou shalt not do any work.” What work?  Of course your own. The conclusion is, that from the Sabbath-day He removes those works which He had before enjoined for the six days, that is, your own works; in other words, human works of daily life. Now, the carrying around of the ark is evidently not an ordinary daily duty, nor yet a human one; but a rare and a sacred work, and, as being then ordered by the direct precept of God, a divine one. And I might fully explain what this signified, were it not a tedious process to open out the forms2960

2960 Figuras.

of all the Creator’s proofs, which you would, moreover, probably refuse to allow. It is more to the point, if you be confuted on plain matters2961

2961 De absolutis.

by the simplicity of truth rather than curious reasoning. Thus, in the present instance, there is a clear distinction respecting the Sabbath’s prohibition of human labours, not divine ones. Accordingly, the man who went and gathered sticks on the Sabbath-day was punished with death. For it was his own work which he did; and this2962

2962 [He was not punished for gathering sticks, but for setting an example of contempt of the Divine Law.]

the law forbade. They, however, who on the Sabbath carried the ark round Jericho, did it with impunity. For it was not their own work, but God’s, which they executed, and that too, from His express commandment.


Anf-03 v.iv.v.xii Pg 27
It is impossible to say where Tertullian got this reading.  Perhaps his LXX. copy might have had (in Ex. xx. 10): Οὐ ποιήσεις ἐν αὐτῇ πᾶν ἔργον σου, instead of συ; every clause ending in σου, which follows in that verse.  No critical authority, however, now known warrants such a reading. [It is probably based inferentially on verse 9, “all thy work.”]

it restricts the prohibition to human work—which every one performs in his own employment or business—and not to divine work.  Now the work of healing or preserving is not proper to man, but to God. So again, in the law it says, “Thou shalt not do any manner of work in it,”3878

3878


Edersheim Bible History

Lifetimes vi.viii Pg 56.1


Treasury of Scriptural Knowledge, Chapter 20

VERSE 	(1) - 

De 4:33,36; 5:4,22 Ac 7:38,53


PARALLEL VERSE BIBLE

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