SEV Biblia, Chapter 20:9 Seis días obrarás, y harás toda tu obra;
Clarke's Bible Commentary - Exodus 20:9 Verse 9. Six days shalt thou labour] Therefore he who idles away time on any of the six days, is as guilty before God as he who works on the Sabbath. No work should be done on the Sabbath that can be done on the preceding days, or can be deferred to the succeeding ones. Works of absolute necessity and mercy are alone excepted. He who works by his servants or cattle is equally guilty as if he worked himself. Hiring out horses, &c., for pleasure or business, going on journeys, paying worldly visits, or taking jaunts on the Lord's day, are breaches of this law. The whole of it should be devoted to the rest of the body and the improvement of the mind. God says he has hallowed it - he has made it sacred and set it apart for the above purposes. It is therefore the most proper day for public religious worship.
THE FIFTH COMMANDMENT AGAINST DISRESPECT AND DISOBEDIENCE TO PARENTS.
Matthew Henry Commentary Verses 3-11 - The first four of the ten commandments, commonly called the FIRS table, tell our duty to God. It was fit that those should be put first because man had a Maker to love, before he had a neighbour to love. I cannot be expected that he should be true to his brother, who is fals to his God. The first commandment concerns the object of worship JEHOVAH, and him only. The worship of creatures is here forbidden Whatever comes short of perfect love, gratitude, reverence, or worship breaks this commandment. Whatsoever ye do, do all the glory of God. The second commandment refers to the worship we are to render to the Lor our God. It is forbidden to make any image or picture of the Deity, i any form, or for any purpose; or to worship any creature, image, or picture. But the spiritual import of this command extends much further All kinds of superstition are here forbidden, and the using of mer human inventions in the worship of God. The third commandment concern the manner of worship, that it be with all possible reverence an seriousness. All false oaths are forbidden. All light appealing to God all profane cursing, is a horrid breach of this command. It matters no whether the word of God, or sacred things, all such-like things brea this commandment, and there is no profit, honour, or pleasure in them The Lord will not hold him guiltless that taketh his name in vain. The form of the fourth commandment, "Remember," shows that it was not no first given, but was known by the people before. One day in seven is to be kept holy. Six days are allotted to worldly business, but not so a to neglect the service of God, and the care of our souls. On those day we must do all our work, and leave none to be done on the sabbath day Christ allowed works of necessity, charity, and piety; for the sabbat was made for man, and not man for the sabbath, Mr 2:27; but all work of luxury, vanity, or self-indulgence in any form, are forbidden Trading, paying wages, settling accounts, writing letters of business worldly studies, trifling visits, journeys, or light conversation, ar not keeping this day holy to the Lord. Sloth and indolence may be carnal, but not a holy rest. The sabbath of the Lord should be a day of rest from worldly labour, and a rest in the service of God. The advantages from the due keeping of this holy day, were it only to the health and happiness of mankind, with the time it affords for takin care of the soul, show the excellency of this commandment. The day i blessed; men are blessed by it, and in it. The blessing and directio to keep holy are not limited to the seventh day, but are spoken of the sabbath day.
Original Hebrew שׁשׁת 8337 ימים 3117 תעבד 5647 ועשׂית 6213 כל 3605 מלאכתך׃ 4399