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  • PARALLEL HISTORY BIBLE - Exodus 29:18


    CHAPTERS: Exodus 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46

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    LXX- Greek Septuagint - Exodus 29:18

    και 2532 ανοισεις ολον 3650 τον 3588 κριον επι 1909 το 3588 θυσιαστηριον 2379 ολοκαυτωμα κυριω 2962 εις 1519 οσμην 3744 ευωδιας 2175 θυσιασμα κυριω 2962 εστιν 2076 5748

    Douay Rheims Bible

    And thou shalt offer the
    whole ram for a burnt offering upon the altar: it is an oblation to the Lord, a most sweet savour of the victim of the Lord.

    King James Bible - Exodus 29:18

    And thou shalt burn the
    whole ram upon the altar: it is a burnt offering unto the LORD: it is a sweet savour, an offering made by fire unto the LORD.

    World English Bible

    You shall burn the
    whole ram on the altar: it is a burnt offering to Yahweh; it is a pleasant aroma, an offering made by fire to Yahweh.

    World Wide Bible Resources


    Exodus 29:18

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 ii.ii.xxxi Pg 6
    Gen. xxii.

    <index subject1="Jacob" title="13" id="ii.ii.xxxi-p6.2"/>Jacob, through reason129

    129 So Jacobson: Wotton reads, “fleeing from his brother.”

    of his brother, went forth with humility from his own land, and came to Laban and served him; and there was given to him the sceptre of the twelve tribes of Israel.


    Anf-01 viii.iv.lix Pg 2
    Some conjecture “Jacob,” others insertJacob” after “Isaac.” [Gen. xxii. The Jehovah-angel was seen no doubt by Isaac, as well as by his father.]

    appeared in a flame of fire from the bush, and conversed with Moses.” And after they said they would listen cheerfully, patiently, and eagerly, I went on: “These words are in the book which bears the title of Exodus: ‘And after many days the king of Egypt died, and the children of Israel groaned by reason of the works;’2162

    2162


    Anf-01 ii.ii.xxxi Pg 6
    Gen. xxii.

    <index subject1="Jacob" title="13" id="ii.ii.xxxi-p6.2"/>Jacob, through reason129

    129 So Jacobson: Wotton reads, “fleeing from his brother.”

    of his brother, went forth with humility from his own land, and came to Laban and served him; and there was given to him the sceptre of the twelve tribes of Israel.


    Anf-01 viii.iv.lix Pg 2
    Some conjecture “Jacob,” others insertJacob” after “Isaac.” [Gen. xxii. The Jehovah-angel was seen no doubt by Isaac, as well as by his father.]

    appeared in a flame of fire from the bush, and conversed with Moses.” And after they said they would listen cheerfully, patiently, and eagerly, I went on: “These words are in the book which bears the title of Exodus: ‘And after many days the king of Egypt died, and the children of Israel groaned by reason of the works;’2162

    2162


    Anf-01 viii.iv.xxii Pg 4
    Ps. l. (in E. V.).

    Accordingly He neither takes sacrifices from you nor commanded them at first to be offered because they are needful to Him, but because of your sins. For indeed the temple, which is called the temple in Jerusalem, He admitted to be His house or court, not as though He needed it, but in order that you, in this view of it, giving yourselves to Him, might not worship idols. And that this is so, Isaiah says: ‘What house have ye built Me? saith the Lord. Heaven is My throne, and earth is My footstool.’2004

    2004


    Anf-01 ix.vi.xviii Pg 9
    Isa. i. 11.

    And when He had repudiated holocausts, and sacrifices, and oblations, as likewise the new moons, and the sabbaths, and the festivals, and all the rest of the services accompanying these, He continues, exhorting them to what pertained to salvation: “Wash you, make you clean, take away wickedness from your hearts from before mine eyes: cease from your evil ways, learn to do well, seek judgment, relieve the oppressed, judge the fatherless, plead for the widow; and come, let us reason together, saith the Lord.”


    Anf-01 vi.ii.ii Pg 4
    Isa. i. 11–14, from the Sept., as is the case throughout. We have given the quotation as it stands in Cod. Sin.

    <index subject1="Law of Christ" title="138" id="vi.ii.ii-p4.2"/>He has therefore abolished these things, that the new law of our Lord Jesus Christ, which is without the yoke of necessity, might have a human oblation.1459

    1459 Thus in the Latin. The Greek reads, “might not have a man-made oblation.” The Latin text seems preferable, implying that, instead of the outward sacrifices of the law, there is now required a dedication of man himself. Hilgenfeld follows the Greek.

    And again He says to them, “Did I command your fathers, when they went out from the land of Egypt, to offer unto Me burnt-offerings and sacrifices? But this rather I commanded them, Let no one of you cherish any evil in his heart against his neighbour, and love not an oath of falsehood.”1460

    1460


    Anf-02 vi.iv.ii.xviii Pg 5.1


    Anf-02 vi.iv.v.xiv Pg 116.1


    Anf-02 vi.iii.iii.xii Pg 27.1


    Anf-03 iv.ix.v Pg 14
    Comp. Isa. i. 11–14, especially in the LXX.

    for “from the rising sun unto the setting, my Name hath been made famous among all the nations, saith the Lord.”1209

    1209


    Anf-03 v.iv.iii.xxii Pg 12
    Isa. i. 11.

    —He meant nothing else than this to be understood, that He had never really required such homage for Himself. For He says, “I will not eat the flesh of bulls;”2973

    2973


    Anf-03 iv.ix.v Pg 12
    Isa. i. 11.

    —so spiritual sacrifices are predicted1207

    1207 Or, “foretold.”

    as accepted, as the prophets announce.  For, “even if ye shall have brought me,” He says, “the finest wheat flour, it is a vain supplicatory gift: a thing execrable to me;” and again He says, “Your holocausts and sacrifices, and the fat of goats, and blood of bulls, I will not, not even if ye come to be seen by me: for who hath required these things from your hands?”1208

    1208


    Anf-03 vi.iv.xxviii Pg 4
    Isa. i. 11. See the LXX.

    What, then, God has required the Gospel teaches.  “An hour will come,” saith He, “when the true adorers shall adore the Father in spirit and truth. For God is a Spirit, and accordingly requires His adorers to be such.”8938

    8938


    Anf-03 v.iv.iii.xviii Pg 11
    Isa. i. 11, 12.

    But he should see herein a careful provision2921

    2921 Industriam.

    on God’s part, which showed His wish to bind to His own religion a people who were prone to idolatry and transgression by that kind of services wherein consisted the superstition of that period; that He might call them away therefrom, while requesting it to be performed to Himself, as if He desired that no sin should be committed in making idols.


    Anf-03 v.iv.iii.xxii Pg 18
    See Isa. i. 11–14.

    By calling them yours, as having been performed2979

    2979 Fecerat seems the better reading: q.d. “which he had performed,” etc. Oehler reads fecerant.

    after the giver’s own will, and not according to the religion of God (since he displayed them as his own, and not as God’s), the Almighty in this passage, demonstrated how suitable to the conditions of the case, and how reasonable, was His rejection of those very offerings which He had commanded to be made to Him.

    Treasury of Scriptural Knowledge, Chapter 29

    VERSE 	(18) - 

    Ge 22:2,7,13 Le 9:24 1Sa 7:9 1Ki 3:4; 18:38 Ps 50:8 Isa 1:11


    PARALLEL VERSE BIBLE

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