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  • PARALLEL HISTORY BIBLE - Exodus 9:32


    CHAPTERS: Exodus 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35

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    LXX- Greek Septuagint - Exodus 9:32

    ο 3588 3739 δε 1161 πυρος 4442 και 2532 η 2228 1510 5753 3739 3588 ολυρα ουκ 3756 επληγη 4141 5648 οψιμα γαρ 1063 ην 2258 3739 5713

    Douay Rheims Bible

    But the wheat, and other
    winter corn were not hurt, because they were lateward.

    King James Bible - Exodus 9:32

    But the wheat and the rie were not smitten: for they were not
    grown up.

    World English Bible

    But the wheat and the spelt were not struck, for they had not
    grown up.

    Early Church Father Links

    Anf-06 ix.vi.v Pg 5

    World Wide Bible Resources


    Exodus 9:32

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-02 vi.iii.iii.xii Pg 20.2


    Anf-01 ix.vi.xvi Pg 2
    Deut. v. 22.

    For this reason [He did so], that they who are willing to follow Him might keep these commandments. But when they turned themselves to make a calf, and had gone back in their minds to Egypt, desiring to be slaves instead of free-men, they were placed for the future in a state of servitude suited to their wish,—[a slavery] which did not indeed cut them off from God, but subjected them to the yoke of bondage; as Ezekiel the prophet, when stating the reasons for the giving of such a law, declares: “And their eyes were after the desire of their heart; and I gave them statutes that were not good, and judgments in which they shall not live.”3970

    3970


    Anf-01 ix.vi.xvii Pg 20
    Deut. v. 22.

    for, as I have already observed, He stood in need of nothing from them. And again Moses says: “And now Israel, what doth the Lord thy God require of thee, but to fear the Lord thy God, to walk in all His ways, and to love Him, and to serve the Lord thy God with all thy heart, and with all thy soul?”3999

    3999


    Anf-02 vi.ii.viii Pg 31.3


    Anf-02 vi.ii.viii Pg 14.1
    8501


    Anf-02 vi.iv.v.xiv Pg 145.1


    Anf-03 v.iv.iv.vi Pg 12
    A supposed quotation of Amos iv. 13. See Oehler’s marginal reference. If so, the reference to Joel is either a slip of Tertullian or a corruption of his text; more likely the former, for the best mss. insert Joel’s name. Amos iv. 13, according to the LXX., runs, ᾽Απαγγέλλων εἰς ἀνθρώπους τὸν Χριστὸν αὐτοῦ, which exactly suits Tertullian’s quotation. Junius supports the reference to Joel, supposing that Tertullian has his ch. ii. 31 in view, as compared with Acts ii. 16–33. This is too harsh an interpretation. It is simpler and better to suppose that Tertullian really meant to quote the LXX. of the passage in Amos, but in mistake named Joel as his prophet.

    since the entire hope of the Jews, not to say of the Gentiles too, was fixed on the manifestation of Christ,—it was demonstrated that they, by their being deprived of those powers of knowledge and understanding—wisdom and prudence, would fail to know and understand that which was predicted, even Christ; when the chief of their wise men should be in error respecting Him—that is to say, their scribes and prudent ones, or Pharisees; and when the people, like them, should hear with their ears and not understand Christ while teaching them, and see with their eyes and not perceive Christ, although giving them signs. Similarly it is said elsewhere: “Who is blind, but my servant? or deaf, but he who ruleth over them?”3167

    3167


    Anf-03 v.iv.iv.vi Pg 12
    A supposed quotation of Amos iv. 13. See Oehler’s marginal reference. If so, the reference to Joel is either a slip of Tertullian or a corruption of his text; more likely the former, for the best mss. insert Joel’s name. Amos iv. 13, according to the LXX., runs, ᾽Απαγγέλλων εἰς ἀνθρώπους τὸν Χριστὸν αὐτοῦ, which exactly suits Tertullian’s quotation. Junius supports the reference to Joel, supposing that Tertullian has his ch. ii. 31 in view, as compared with Acts ii. 16–33. This is too harsh an interpretation. It is simpler and better to suppose that Tertullian really meant to quote the LXX. of the passage in Amos, but in mistake named Joel as his prophet.

    since the entire hope of the Jews, not to say of the Gentiles too, was fixed on the manifestation of Christ,—it was demonstrated that they, by their being deprived of those powers of knowledge and understanding—wisdom and prudence, would fail to know and understand that which was predicted, even Christ; when the chief of their wise men should be in error respecting Him—that is to say, their scribes and prudent ones, or Pharisees; and when the people, like them, should hear with their ears and not understand Christ while teaching them, and see with their eyes and not perceive Christ, although giving them signs. Similarly it is said elsewhere: “Who is blind, but my servant? or deaf, but he who ruleth over them?”3167

    3167


    Anf-03 v.v.xxxii Pg 11
    Amos iv. 13.

    thus showing that that wind was created which was reckoned with the formation of the earth, which was wafted over the waters, balancing and refreshing and animating all things: not (as some suppose) meaning God Himself by the spirit,6465

    6465 The “wind.”

    on the ground that “God is a Spirit,”6466

    6466


    Anf-03 v.ix.xxviii Pg 10
    Amos iv. 13, Sept.

    And if “the kings of the earth stood up, and the rulers were gathered together against the Lord and against His Christ,”8170

    8170


    Treasury of Scriptural Knowledge, Chapter 9

    VERSE 	(32) - 

    Ex 10:22


    PARALLEL VERSE BIBLE

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