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  • PARALLEL HISTORY BIBLE - 2 Samuel 7:4


    CHAPTERS: 2 Samuel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24     
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29

    TEXT: BIB   |   AUDIO: MISLR - DAVIS   |   VIDEO: BIB - COMM


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    LXX- Greek Septuagint - 2 Samuel 7:4

    και 2532 εγενετο 1096 5633 τη 3588 νυκτι 3571 εκεινη 1565 και 2532 εγενετο 1096 5633 ρημα 4487 κυριου 2962 προς 4314 ναθαν 3481 λεγων 3004 5723

    Douay Rheims Bible

    But it came to pass that
    night, that the word of the Lord came to Nathan, saying:

    King James Bible - 2 Samuel 7:4

    And it came to pass that
    night, that the word of the LORD came unto Nathan, saying,

    World English Bible

    It happened the same
    night, that the word of Yahweh came to Nathan, saying,

    Early Church Father Links

    Anf-05 iv.v.xii.ii.xvi Pg 3, Anf-07 iii.ii.iv.xiii Pg 22

    World Wide Bible Resources


    2Samuel 7:4

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 v.iv.v.xxii Pg 55
    Num. xii. 6–8.

    Now, although Marcion has denied4372

    4372 Noluit.

    that he is here represented as speaking with the Lord, but only as standing, yet, inasmuch as he stood “mouth to mouth,” he must also have stood “face to face” with him, to use his words,4373

    4373 It is difficult to see what this inquit means.

    not far from him, in His very glory—not to say,4374

    4374 Nedum.

    in His presence. And with this glory he went away enlightened from Christ, just as he used to do from the Creator; as then to dazzle the eyes of the children of Israel, so now to smite those of the blinded Marcion, who has failed to see how this argument also makes against him.


    Anf-03 v.ix.xiv Pg 9
    Num. xii. 6–8.

    as the apostle also expresses it, “Now we see through a glass, darkly (or enigmatically), but then face to face.”7927

    7927


    Anf-03 v.iii.vii Pg 11
    “De enthymesi;” for this word Tertullian gives animationem (in his tract against Valentinus, ix.), which seems to mean, “the mind in operation.” (See the same treatise, x. xi.) With regard to the other word, Jerome (on Amos. iii.) adduces Valentinus as calling Christ ἔκτρωμα, that is, abortion.

    Unhappy Aristotle! who invented for these men dialectics, the art of building up and pulling down; an art so evasive in its propositions,1920

    1920 Sententiis.

    so far-fetched in its conjectures, so harsh, in its arguments, so productive of contentions—embarrassing1921

    1921 Molestam.

    even to itself, retracting everything, and really treating of1922

    1922 Tractaverit, in the sense of conclusively settling.

    nothing! Whence spring those “fables and endless genealogies,”1923

    1923


    Treasury of Scriptural Knowledge, Chapter 7

    VERSE 	(4) - 

    Nu 12:6 1Ch 17:3 Am 3:7


    PARALLEL VERSE BIBLE

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