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PARALLEL HISTORY BIBLE - 2 Samuel 7:19


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LXX- Greek Septuagint - 2 Samuel 7:19

και 2532 κατεσμικρυνθη μικρον 3397 3398 ενωπιον 1799 σου 4675 κυριε 2962 μου 3450 κυριε 2962 και 2532 ελαλησας υπερ 5228 του 3588 οικου 3624 του 3588 δουλου 1401 σου 4675 εις 1519 μακραν 3112 3117 ουτος 3778 δε 1161 ο 3588 3739 νομος 3551 του 3588 ανθρωπου 444 κυριε 2962 μου 3450 κυριε 2962

Douay Rheims Bible

But yet this hath seemed little in thy sight, O Lord God, unless thou didst also speak of the house of thy servant for a long time to come: for this is the law of Adam, O Lord God.

King James Bible - 2 Samuel 7:19

And this was yet a small thing in thy sight, O Lord GOD; but thou hast spoken also of thy servant's house for a great while to come. And is this the manner of man, O Lord GOD?

World English Bible

This was yet a small thing in your eyes, Lord Yahweh; but you have spoken also of your servant's house for a great while to come; and this after the way of men, Lord Yahweh!

Early Church Father Links

Npnf-102 iv.XVII.12 Pg 9

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2Samuel 7:19

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ii.ii.lv Pg 4
Esth. vii.; viii.

.


Anf-02 vi.iii.ii.vii Pg 14.2


Anf-02 vi.iii.iii.iv Pg 4.1


Anf-01 vi.ii.xvi Pg 7
Comp. Isa. v., Jer. xxv.; but the words do not occur in Scripture.

And it so happened as the Lord had spoken. Let us inquire, then, if there still is a temple of God. There is—where He himself declared He would make and finish it. For it is written, “And it shall come to pass, when the week is completed, the temple of God shall be built in glory in the name of the Lord.”1678

1678


Anf-03 v.iv.v.xxix Pg 55
Tertullian calls by a proper name the vineyard which Isaiah (in his chap. v.) designates “the vineyard of the Lord of hosts,” and interprets to be “the house of Israel” (ver. 7). The designation comes from ver. 2, where the original clause ירשֹ והע[טָיִּוַ is translated in the Septuagint, Καὶ ἐφύτευσα ἄμπελον Σωρήκ. Tertullian is most frequently in close agreement with the LXX.

that when “He looked for righteousness therefrom, there was only a cry4704

4704


Anf-02 vi.ii.x Pg 40.1


Anf-03 v.iv.v.xii Pg 26
Ex. xx. 16.

by the word thine3877

3877


Anf-03 v.iv.v.xvi Pg 58
Ex. xx. 13–16.

—He taught me to refrain from doing to others what I should be unwilling to have done to myself; and therefore the precept developed in the Gospel will belong to Him alone, who anciently drew it up, and gave it distinctive point, and arranged it after the decision of His own teaching, and has now reduced it, suitably to its importance,4091

4091 Merito.

to a compendious formula, because (as it was predicted in another passage) the Lord—that is, Christ—“was to make (or utter) a concise word on earth.”4092

4092


Anf-03 iv.ix.iii Pg 19
Comp. Ex. xxi. 24, 25; Lev. xxiv. 17–22; Deut. xix. 11–21; Matt. v. 38.

But the new law’s wont was to point to clemency, and to convert to tranquillity the pristine ferocity of “glaives” and “lances,” and to remodel the pristine execution of “war” upon the rivals and foes of the law into the pacific actions of “ploughing” and “tilling” the land.1179

1179


Npnf-201 iii.xvi.iv Pg 81
*marg:


Anf-03 vi.iv.xxix Pg 6
1 Kings xviii.; James v. 17, 18.

and yet it had not (then) received its form from Christ. But how far more amply operative is Christian prayer! It does not station the angel of dew in mid-fires,8949

8949 i.e. “the angel who preserved in the furnace the three youths besprinkled, as it were, with dewy shower” (Muratori quoted by Oehler).  [Apocrypha, The Song, etc., Song of the Three Children 26,27" id="vi.iv.xxix-p7.1">verses 26, 27.]

nor muzzle lions, nor transfer to the hungry the rustics’ bread;8950

8950


Anf-03 vi.iv.xxix Pg 6
1 Kings xviii.; James v. 17, 18.

and yet it had not (then) received its form from Christ. But how far more amply operative is Christian prayer! It does not station the angel of dew in mid-fires,8949

8949 i.e. “the angel who preserved in the furnace the three youths besprinkled, as it were, with dewy shower” (Muratori quoted by Oehler).  [Apocrypha, The Song, etc., Song of the Three Children 26,27" id="vi.iv.xxix-p7.1">verses 26, 27.]

nor muzzle lions, nor transfer to the hungry the rustics’ bread;8950

8950


Anf-02 vi.iv.ix Pg 126.1


Anf-03 v.iv.iii.xvii Pg 7
2 Kings xx. i.

and restoring his kingly state to the monarch of Babylon after his complete repentance;2903

2903


Anf-03 v.iv.v.xxiii Pg 27
2 Kings i. 9–12.

I recognise herein the severity of the Judge. And I, on the contrary, the severe rebuke4400

4400 I translate after Oehler’s text, which is supported by the oldest authorities. Pamelius and Rigaltius, however, read “Christi lenitatem increpantis eandem animadversionem,” etc. (“On the contrary, I recognize the gentleness of Christ, who rebuked His disciples when they,” etc.) This reading is only conjectural, suggested by the “Christi lenitatem” of the context.

of Christ on His disciples, when they were for inflicting4401

4401 Destinantes.

a like visitation on that obscure village of the Samaritans.4402

4402


Anf-03 vi.iv.xxix Pg 12
See 2 Kings i.

Prayer is alone that which vanquishes8955

8955


Anf-03 v.iv.iii.xvii Pg 7
2 Kings xx. i.

and restoring his kingly state to the monarch of Babylon after his complete repentance;2903

2903


Anf-03 vi.iv.xxix Pg 12
See 2 Kings i.

Prayer is alone that which vanquishes8955

8955


Anf-01 ii.ii.li Pg 4
Num. xvi.

Pharaoh with his army and all the princes of Egypt, and the chariots with their riders, were sunk in the depths of the Red Sea, and perished,231

231


Treasury of Scriptural Knowledge, Chapter 7

VERSE 	(19) - 

2Sa 12:8 Nu 16:9,13


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