Treasury of Scriptural Knowledge VERSE (7) -
Ps 80:8-11,15 Jer 12:10
SEV Biblia
Ciertamente la viña del SEÑOR de los ejércitos es la casa de Israel, y todo hombre de Judá planta suya deleitosa. Esperaba juicio, y he aquí opresión; justicia, y he aquí clamor.
Adam Clarke's Bible Commentary Verse 7. And he looked for judgment] The paronomasia, or play on the words, in this place, is very remarkable; mishpat, mishpach, tsedakah, tseakah. There are many examples of it in the other prophets, but Isaiah seems peculiarly fond of it. See chap. xiii. 6, xxiv. 17, xxxii. 7, xxviii. 1, lvii. 6, lxi. 3, lxv. 11, 12. Rabbi David Kimchi has noticed the paronomasia here: he expected fpm mishpat, judgment, but behold jpm mishpach, oppression; he expected hqdx tsedakah, righteousness, but behold hq[x tseakah, a cry. The rabbins esteem it a great beauty; their term for it is wlh twjx tsachoth haltashon, elegance of language.
Oppression "tyranny."] jpm mishpach, from jp shaphach, servum fecit, Arab. Houbigant: hjp shiphchah is serva, a handmaid or female slave
. jpm mispach, eighteen MSS.
Matthew Henry Commentary
- The havoc occasioned by war. (Is. 4:1) The times of the Messiah. (Is 4:2-6)
Is. 4:1 This first verse belongs to the third chapter. When the troubles should come upon the land, as the unmarried state was deeme reproachful among the Jews, these women would act contrary to commo usage, and seek husbands for themselves.
Is. 4:2-6 Not only the setting forth Christ's kingdom in the times of the apostles, but its enlargement by gathering the dispersed Jews int the church, is foretold. Christ is called the Branch of the Lord, being planted by his power, and flourishing to his praise. The gospel is the fruit of the Branch of the Lord; all the graces and comforts of the gospel spring from Christ. It is called the fruit of the earth, becaus it sprang up in this world, and was suited for the present state. I will be good evidence that we are distinguished from those merel called Israel, if we are brought to see all beauty in Christ, an holiness. As a type of this blessed day, Jerusalem should agai flourish as a branch, and be blessed with the fruits of the earth. God will keep for himself a holy seed. When most of those that have a plac and a name in Zion, and in Jerusalem, shall be cut off by their unbelief, some shall be left. Those only that are holy shall be left when the Son of man shall gather out of his kingdom every thing whic offends. By the judgment of God's providence, sinners were destroye and consumed; but by the Spirit of grace they are reformed an converted. The Spirit herein acts as a Spirit of judgment, enlightenin the mind, convincing the conscience; also as a Spirit of burning quickening and strengthening the affections, and making men zealousl affected in a good work. An ardent love to Christ and souls, and zea against sin, will carry men on with resolution in endeavours to tur away ungodliness from Jacob. Every affliction serves believers as furnace, to purify them from dross; and the convincing, enlightening and powerful influences of the Holy Spirit, gradually root out their lusts, and render them holy as He is holy. God will protect his church and all that belong to it. Gospel truths and ordinances are the glor of the church. Grace in the soul is the glory of it; and those tha have it are kept by the power of God. But only those who are weary wil seek rest; only those who are convinced that a storm is approaching will look for shelter. Affected with a deep sense of the Divin displeasure, to which we are exposed by sin, let us at once have recourse to Jesus Christ, and thankfully accept the refuge he affords _________________________________________________
Original Hebrew כי3588 כרם3754 יהוה3068 צבאות6635 בית1004 ישׂראל3478 ואישׁ376 יהודה3063 נטע5194 שׁעשׁועיו8191 ויקו6960 למשׁפט4941 והנה2009 משׂפח4939 לצדקה6666 והנה2009 צעקה׃6818
