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  • PARALLEL BIBLE - Isaiah 5:27


    CHAPTERS: Isaiah 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30

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    King James Bible - Isaiah 5:27

    None shall be weary nor stumble among them; none shall slumber nor sleep; neither shall the girdle of their loins be loosed, nor the latchet of their shoes be broken:

    World English Bible

    None shall be weary nor stumble among them; none shall
    slumber nor sleep; neither shall the belt of their waist be untied, nor the latchet of their shoes be broken:

    Douay-Rheims - Isaiah 5:27

    There is none that shall faint, nor labour among them: they shall not
    slumber nor sleep, neither shall the girdle of their loins be loosed, nor the latchet of their shoes be broken.

    Webster's Bible Translation

    None shall be weary nor stumble among them; none shall
    slumber nor sleep; neither shall the girdle of their loins be loosed, nor the latchet of their shoes be broken:

    Original Hebrew

    אין
    369 עיף 5889 ואין 369 כושׁל 3782 בו  לא 3808  ינום 5123 ולא 3808 יישׁן 3462 ולא 3808 נפתח 6605 אזור 232 חלציו 2504 ולא 3808 נתק 5423 שׂרוך 8288 נעליו׃ 5275

    Treasury of Scriptural Knowledge

    VERSE (27) -
    Joe 2:7,8

    SEV Biblia, Chapter 5:27

    No habrá entre ellos cansado, ni quien tropiece; ninguno se dormirá, ni le tomará sueño; a ninguno se le desatará el cinto de los lomos, ni se le romperá la correa de sus zapatos.

    Clarke's Bible Commentary - Isaiah 5:27

    Verse 27. None-among them] Kimchi has well illustrated this continued exaggeration or hyperbole, as he rightly calls it, to the following effect: "Through the greatness of their
    courage they shall not be fatigued with their march, nor shall they stumble though they march with the utmost speed: they shall not slumber by day, nor sleep by night; neither shall they ungird their armour, or put off their sandals to take their rest. Their arms shall be always in readiness, their arrows sharpened, and their bows bent. The hoofs of their horses are hard as a rock. They shall not fail, or need to be shod with iron: the wheels of their carriages shall move as rapidly as a whirlwind." Neither shall the girdle] The Eastern people, wearing long and loose garments, were unfit for actlon or business of any kind, without girding their clothes about them. When their business was finished they took off their girdles. A girdle therefore denotes strength and activity; and to unloose the girdle is to deprive of strength, to render unfit for action. God promises to unloose the loins of kings before Cyrus, chap. xlv. 1. The girdle is so essential a part of a soldier's accoutrement, being the last that he puts on to make himself ready for action, that to be girded, zwnnusqai, with the Greeks means to be completely armed and ready for battle:- atreidhv d ebohsen, ide zwnnusqai anwgen argeiouv.

    Iliad, xi. 15.

    to de endunai ta opla ekaloun oi palaioi zwnnusqai. Pausan. Boeot. It is used in the same manner by the Hebrews: "Let not him that girdeth himself boast as he that unlooseth his girdle," 1 Kings xx. 11; that is, triumph not before the war is finished.


    Matthew Henry Commentary
    The
    state and conduct of the Jewish nation. (Is. 5:1-7) The judgment which would come. (Is. 5:8-23) The executioners of these judgments (Is. 5:24-30)

    Is. 5:1-7 Christ is God's beloved Son, and our beloved Saviour. The care of the Lord over the church of Israel, is described by the management of a vineyard. The advantages of our situation will be brought into the account another day. He planted it with the choices vines; gave them a most excellent law, instituted proper ordinances The temple was a tower, where God gave tokens of his presence. He se up his altar, to which the sacrifices should be brought; all the mean of grace are denoted thereby. God expects fruit from those that enjo privileges. Good purposes and good beginnings are good things, but no enough; there must be vineyard fruit; thoughts and affections, word and actions, agreeable to the Spirit. It brought forth bad fruit. Wil grapes are the fruits of the corrupt nature. Where grace does not work corruption will. But the wickedness of those that profess religion, an enjoy the means of grace, must be upon the sinners themselves. The shall no longer be a peculiar people. When errors and vice go withou check or control, the vineyard is unpruned; then it will soon be grow over with thorns. This is often shown in the departure of God's Spiri from those who have long striven against him, and the removal of his gospel from places which have long been a reproach to it. The explanation is given. It is sad with a soul, when, instead of the grapes of humility, meekness, love, patience, and contempt of the world, for which God looks, there are the wild grapes of pride passion, discontent, and malice, and contempt of God; instead of the grapes of praying and praising, the wild grapes of cursing an swearing. Let us bring forth fruit with patience, that in the end we may obtain everlasting life.

    Is. 5:8-23 Here is a woe to those who set their hearts on the wealth of the world. Not that it is sinful for those who have a house and a fiel to purchase another; but the fault is, that they never know when the have enough. Covetousness is idolatry; and while many envy the prosperous, wretched man, the Lord denounces awful woes upon him. Ho applicable to many among us! God has many ways to empty the mos populous cities. Those who set their hearts upon the world, will justl be disappointed. Here is woe to those who dote upon the pleasures an the delights of sense. The use of music is lawful; but when it draw away the heart from God, then it becomes a sin to us. God's judgment have seized them, but they will not disturb themselves in their pleasures. The judgments are declared. Let a man be ever so high, deat will bring him low; ever so mean, death will bring him lower. The frui of these judgments shall be, that God will be glorified as a God of power. Also, as a God that is holy; he shall be owned and declared to be so, in the righteous punishment of proud men. Those are in a wofu condition who set up sin, and who exert themselves to gratify their base lusts. They are daring in sin, and walk after their own lusts; it is in scorn that they call God the Holy One of Israel. They confoun and overthrow distinctions between good and evil. They prefer their ow reasonings to Divine revelations; their own devices to the counsels an commands of God. They deem it prudent and politic to continu profitable sins, and to neglect self-denying duties. Also, how ligh soever men make of drunkenness, it is a sin which lays open to the wrath and curse of God. Their judges perverted justice. Every sin need some other to conceal it.

    Is. 5:24-30 Let not any expect to live easily who live wickedly. Sin weakens the strength, the root of a people; it defaces the beauty, the blossoms of a people. When God's word is despised, and his law cas away, what can men expect but that God should utterly abandon them When God comes forth in wrath, the hills tremble, fear seizes eve great men. When God designs the ruin of a provoking people, he can fin instruments to be employed in it, as he sent for the Chaldeans, an afterwards the Romans, to destroy the Jews. Those who would not hea the voice of God speaking by his prophets, shall hear the voice of their enemies roaring against them. Let the distressed look which wa they will, all appears dismal. If God frowns upon us, how can an creature smile? Let us diligently seek the well-grounded assurance that when all earthly helps and comforts shall fail, God himself wil be the strength of our hearts, and our portion for ever __________________________________________________________________


    Original Hebrew

    אין 369 עיף 5889 ואין 369 כושׁל 3782 בו  לא 3808  ינום 5123 ולא 3808 יישׁן 3462 ולא 3808 נפתח 6605 אזור 232 חלציו 2504 ולא 3808 נתק 5423 שׂרוך 8288 נעליו׃ 5275


    CHAPTERS: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50, 51, 52, 53, 54, 55, 56, 57, 58, 59, 60, 61, 62, 63, 64, 65, 66
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30

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