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  • PARALLEL HISTORY BIBLE - 2 Timothy 3:5


    CHAPTERS: 2 Timothy 1, 2, 3, 4     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17

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    LXX- Greek Septuagint - 2 Timothy 3:5

    εχοντες 2192 5723 μορφωσιν 3446 ευσεβειας 2150 την 3588 δε 1161 δυναμιν 1411 αυτης 846 ηρνημενοι 720 5768 και 2532 τουτους 5128 αποτρεπου 665 5732

    Douay Rheims Bible

    Having an appearance indeed of godliness, but denying the
    power thereof. Now these avoid.

    King James Bible - 2 Timothy 3:5

    Having a form of godliness, but denying the
    power thereof: from such turn away.

    World English Bible

    holding a form of godliness, but having denied its
    power. Turn away from these, also.

    Early Church Father Links

    Anf-04 iii.viii.i Pg 8, Anf-08 v.iii.iii Pg 5, Anf-08 viii.vii Pg 19, Npnf-104 iv.ix.xxi Pg 41, Npnf-106 vii.xxiii Pg 165, Npnf-107 iii.cxxiv Pg 13, Npnf-107 iv.v Pg 56, Npnf-108 ii.XLVIII Pg 55, Npnf-108 ii.XLVIII Pg 43, Npnf-110 iii.XXIII Pg 66, Npnf-113 v.ii Pg 4, Npnf-113 v.iv.viii Pg 9, Npnf-212 ii.iv.clxiii Pg 9

    World Wide Bible Resources


    2Timothy 3:5

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 viii.iv.cxl Pg 3
    Isa. xxix. 13.

    <index subject1="Jews" subject2="they boast in vain that they are the true sons of Abraham" title="269" id="viii.iv.cxl-p3.2"/>And besides, they beguile themselves and you, supposing that the everlasting kingdom will be assuredly given to those of the dispersion who are of Abraham after the flesh, although they be sinners, and faithless, and disobedient towards God, which the Scriptures have proved is not the case. For if so, Isaiah would never have said this: ‘And unless the Lord of Sabaoth had left us a seed, we would have been like Sodom and Gomorrah.’2484

    2484


    Anf-01 ii.ii.xv Pg 2
    Isa. xxix. 13; Matt. xv. 8; Mark vii. 6.

    And again: “They bless with their mouth, but curse with their heart.”61

    61


    Anf-01 viii.iv.xlviii Pg 3
    Comp. Isa. xxix. 13.

    <index subject1="Christ Jesus" title="219" id="viii.iv.xlviii-p3.2"/><index subject1="Christ Jesus" subject2="the Son of God" title="219" id="viii.iv.xlviii-p3.3"/><index subject1="Christ Jesus" subject2="His humanity" title="219" id="viii.iv.xlviii-p3.4"/>Now assuredly, Trypho,” I continued,” [the proof] that this man2096

    2096 Or, “such a man.”

    is the Christ of God does not fail, though I be unable to prove that He existed formerly as Son of the Maker of all things, being God, and was born a man by the Virgin. But since I have certainly proved that this man is the Christ of God, whoever He be, even if I do not prove that He pre-existed, and submitted to be born a man of like passions with us, having a body, according to the Father’s will; in this last matter alone is it just to say that I have erred, and not to deny that He is the Christ, though it should appear that He was born man of men, and [nothing more] is proved [than this], that He has become Christ by election. <index subject1="Human doctrine" title="219" id="viii.iv.xlviii-p4.1"/>For there are some, my friends,” I said, “of our race,2097

    2097 Some read, “of your race,” referring to the Ebionites. Maranus believes the reference is to the Ebionites, and supports in a long note the reading “our,” inasmuch as Justin would be more likely to associate these Ebionites with Christians than with Jews, even though they were heretics.

    who admit that He is Christ, while holding Him to be man of men; with whom I do not agree, nor would I,2098

    2098 Langus translates: “Nor would, indeed, many who are of the same opinion as myself say so.”

    even though most of those who have [now] the same opinions as myself should say so; since we were enjoined by Christ Himself to put no faith in human doctrines,2099

    2099 [Note this emphatic testimony of primitive faith.]

    but in those proclaimed by the blessed prophets and taught by Himself.”


    Anf-01 ix.vi.xiii Pg 11
    Isa. xxix. 13.

    He does not call the law given by Moses commandments of men, but the traditions of the elders themselves which they had invented, and in upholding which they made the law of God of none effect, and were on this account also not subject to His Word. <index subject1="Christ" subject2="is the end of the law" title="476" id="ix.vi.xiii-p11.2"/>For this is what Paul says concerning these men: “For they, being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves to the righteousness of God. For Christ is the end of the law for righteousness to every one that believeth.”3943

    3943


    Anf-01 viii.iv.lxxviii Pg 8
    Isa. xxix. 13, 14.



    Anf-02 ii.iii.xii Pg 16.1


    Anf-02 vi.iii.i.ix Pg 9.1


    Anf-02 vi.iii.ii.viii Pg 10.1


    Anf-02 vi.iv.ii.xiv Pg 6.1


    Anf-02 vi.iv.iv.v Pg 26.1


    Anf-03 v.iv.v.xii Pg 41
    Isa. xxix. 13.

    He has yet put His own Sabbaths (those, that is, which were kept according to His prescription) in a different position; for by the same prophet, in a later passage,3892

    3892


    Anf-03 v.iv.v.xvii Pg 46
    Isa. xxix. 13.

    Otherwise, how absurd it were that a new god, a new Christ, the revealer of a new and so grand a religion should denounce as obstinate and disobedient those whom he had never had it in his power to make trial of!


    Anf-03 v.iv.v.xli Pg 11
    Isa. xxix. 13.

    When led before the council, He is asked whether He is the Christ.5103

    5103


    Anf-03 v.iv.vi.xi Pg 33
    Isa. xxix. 13.

    in these angry words: “Ye shall hear with your ears, and not understand; and see with your eyes, but not perceive;”5710

    5710


    Anf-03 v.iv.vi.xiv Pg 28
    Isa. xxix. 13 (Sept.)

    moreover, as “having gathered themselves together against the Lord and against His Christ5863

    5863


    Anf-01 viii.iv.xv Pg 3
    Isa. lviii. 1–12.

    ‘Circumcise, therefore, the foreskin of your heart,’ as the words of God in all these passages demand.”


    Anf-03 iv.ix.ix Pg 69
    See Isa. lviii. 1, 2, especially in LXX.

    that, moreover, He was to do acts of power from the Father: “Behold, our God will deal retributive judgment; Himself will come and save us:  then shall the infirm be healed, and the eyes of the blind shall see, and the ears of the deaf shall hear, and the mutes’ tongues shall be loosed, and the lame shall leap as an hart,”1311

    1311


    Treasury of Scriptural Knowledge, Chapter 3

    VERSE 	(5) - 

    Isa 29:13; 48:1,2; 58:1-3 Eze 33:30-32 Mt 7:15; 23:27,28


    PARALLEL VERSE BIBLE

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