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PARALLEL HISTORY BIBLE - Amos 8:2


CHAPTERS: Amos 1, 2, 3, 4, 5, 6, 7, 8, 9     

VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14

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LXX- Greek Septuagint - Amos 8:2

και 2532 ειπεν 2036 5627 τι 5100 2444 συ 4771 βλεπεις 991 5719 αμως 301 και 2532 ειπα 2036 5656 αγγος ιξευτου και 2532 ειπεν 2036 5627 κυριος 2962 προς 4314 με 3165 ηκει 2240 5719 το 3588 περας 4009 επι 1909 τον 3588 λαον 2992 μου 3450 ισραηλ 2474 ουκετι 3765 μη 3361 προσθω του 3588 παρελθειν 3928 5629 αυτον 846

Douay Rheims Bible

And he said: What seest thou, Amos? And I said: A hook to draw down fruit. And the Lord said to me: The end is come upon my people Israel: I will not again pass by them any more.

King James Bible - Amos 8:2

And he said, Amos, what seest thou? And I said, A basket of summer fruit. Then said the LORD unto me, The end is come upon my people of Israel; I will not again pass by them any more.

World English Bible

He said, "Amos, what do you see?" I said, "A basket of summer fruit." Then Yahweh said to me, "The end has come on my people Israel. I will not again pass by them any more.

World Wide Bible Resources


Amos 8:2

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 iv.ix.xi Pg 12
Ezek. viii. 12–ix. 6 (especially in the LXX.). Comp. adv. Marc. l. iii. c. xxii. But our author differs considerably even from the LXX.

Now the mystery of this “sign” was in various ways predicted; (a “sign”) in which the foundation of life was forelaid for mankind; (a “sign”) in which the Jews were not to believe: just as Moses beforetime kept on announcing in Exodus,1374

1374


Anf-02 vi.iv.vi.xv Pg 55.1


Anf-02 ii.ii.ii Pg 4.1


Anf-03 v.vii.xiv Pg 12
Zech. i. 14.

Neither, indeed, was ever used by Christ that familiar phrase of all the prophets, “Thus saith the Lord.” For He was Himself the Lord, who openly spake by His own authority, prefacing His words with the formula, “Verily, verily, I say unto you.” What need is there of further argument? Hear what Isaiah says in emphatic words, “It was no angel, nor deputy, but the Lord Himself who saved them.”7148

7148


Anf-03 iv.ix.viii Pg 3
See Dan. ix. 26 (especially in the LXX.).

And so the times of the coming Christ, the Leader,1227

1227


Anf-03 iv.ix.xiii Pg 16
Dan. ix. 26.

—undoubtedly (that Leader) who was to proceed “from Bethlehem,” and from the tribe of “Judah.” Whence, again, it is manifest that “the city must simultaneously be exterminated” at the time when its “Leader” had to suffer in it, (as foretold) through the Scriptures of the prophets, who say: “I have outstretched my hands the whole day unto a People contumacious and gainsaying Me, who walketh in a way not good, but after their own sins.”1395

1395


Npnf-201 iii.vi.vi Pg 34


Npnf-201 iii.xi.xvi Pg 6


Anf-01 vi.ii.iv Pg 3
The Latin reads, “Daniel” instead of “Enoch;” comp. Dan. ix. 24–27.

says, “For for this end the Lord has cut short the times and the days, that His Beloved may hasten; and He will come to the inheritance.” And the prophet also speaks thus: “Ten kingdoms shall reign upon the earth, and a little king shall rise up after them, who shall subdue under one three of the kings.”1470

1470


Anf-01 ix.vii.xxvi Pg 14
Dan. ix. 27.

Now three years and six months constitute the half-week.


Anf-01 vi.ii.xvi Pg 8
Dan. ix. 24–27; Hag. ii. 10.

I find, therefore, that a temple does exist. Learn, then, how it shall be built in the name of the Lord. Before we believed in God, the habitation of our heart was corrupt and weak, as being indeed like a temple made with hands. For it was full of idolatry, and was a habitation of demons, through our doing such things as were opposed to [the will of] God. But it shall be built, observe ye, in the name of the Lord, in order that the temple of the Lord may be built in glory. How? Learn [as follows]. Having received the forgiveness of sins, and placed our trust in the name of the Lord, we have become new creatures, formed again from the beginning. Wherefore in our habitation God truly dwells in us. How? His word of faith; His calling1679

1679 Cod. Sin. reads, “the calling.”

of promise; the wisdom of the statutes; the commands of the doctrine; He himself prophesying in us; He himself dwelling in us; opening to us who were enslaved by death the doors of the temple, that is, the mouth; and by giving us repentance introduced us into the incorruptible temple.1680

1680 Cod. Sin. gives the clauses of this sentence separately, each occupying a line.

He then, who wishes to be saved, looks not to man,1681

1681 That is, the man who is engaged in preaching the Gospel.

but to Him who dwelleth in him, and speaketh in him, amazed at never having either heard him utter such words with his mouth, nor himself having ever desired to hear them.1682

1682 Such is the punctuation adopted by Hefele, Dressel, and Hilgenfeld.

This is the spiritual temple built for the Lord.


Anf-02 vi.iv.i.xxi Pg 70.1


Npnf-201 iii.viii.v Pg 16


Anf-01 viii.iv.lxii Pg 7
Josh. v. 13 ad fin., and Josh.vi. 1, 2.



Anf-02 iv.ii.ii.xxxi Pg 5.2


Anf-01 ix.vi.xxvii Pg 5
Dan. xii. 4; 7.

But Jeremiah also says, “In the last days they shall understand these things.”4153

4153


Anf-03 v.vii.xiv Pg 12
Zech. i. 14.

Neither, indeed, was ever used by Christ that familiar phrase of all the prophets, “Thus saith the Lord.” For He was Himself the Lord, who openly spake by His own authority, prefacing His words with the formula, “Verily, verily, I say unto you.” What need is there of further argument? Hear what Isaiah says in emphatic words, “It was no angel, nor deputy, but the Lord Himself who saved them.”7148

7148


Treasury of Scriptural Knowledge, Chapter 8

VERSE 	(2) - 

Am 7:8 Jer 1:11-14 Eze 8:6,12,17 Zec 1:18-21; 5:2,5,6


PARALLEL VERSE BIBLE

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