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PARALLEL HISTORY BIBLE - Deuteronomy 16:19


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LXX- Greek Septuagint - Deuteronomy 16:19

ουκ 3756 εκκλινουσιν κρισιν 2920 ουκ 3756 επιγνωσονται προσωπον 4383 ουδε 3761 λημψονται δωρον 1435 τα 3588 γαρ 1063 δωρα 1435 εκτυφλοι οφθαλμους 3788 σοφων 4680 και 2532 εξαιρει λογους 3056 δικαιων 1344 5723

Douay Rheims Bible

And not go aside to either part. Thou shalt not accept person nor gifts: for gifts blind the eyes of the wise, and change the words of the just.

King James Bible - Deuteronomy 16:19

Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.

World English Bible

You shall not wrest justice: you shall not respect persons; neither shall you take a bribe; for a bribe does blind the eyes of the wise, and pervert the words of the righteous.

Early Church Father Links

Npnf-111 vi.xxix Pg 27

World Wide Bible Resources


Deuteronomy 16:19

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-02 iv.ii.iii.x Pg 2.1


Anf-02 vi.iii.iii.iv Pg 4.1


Anf-01 viii.iv.cxxiv Pg 2
Ps. lxxxii.

But in the version of the Seventy it is written, ‘Behold, ye die like men, and fall like one of the princes,’2434

2434 In the text there is certainly no distinction given. But if we read ὡς ἄνθρωπος (כְּאָדָם), “as a man,” in the first quotation we shall be able to follow Justin’s argument.

in order to manifest the disobedience of men,—I mean of Adam and Eve,—and the fall of one of the princes, i.e., of him who was called the serpent, who fell with a great overthrow, because he deceived Eve. But as my discourse is not intended to touch on this point, but to prove to you that the Holy Ghost reproaches men because they were made like God, free from suffering and death, provided that they kept His commandments, and were deemed deserving of the name of His sons, and yet they, becoming like Adam and Eve, work out death for themselves; let the interpretation of the Psalm be held just as you wish, yet thereby it is demonstrated that all men are deemed worthy of becoming “gods,” and of having power to become sons of the Highest; and shall be each by himself judged and condemned like Adam and Eve. Now I have proved at length that Christ is called God.


Anf-01 viii.iv.cxxiv Pg 2
Ps. lxxxii.

But in the version of the Seventy it is written, ‘Behold, ye die like men, and fall like one of the princes,’2434

2434 In the text there is certainly no distinction given. But if we read ὡς ἄνθρωπος (כְּאָדָם), “as a man,” in the first quotation we shall be able to follow Justin’s argument.

in order to manifest the disobedience of men,—I mean of Adam and Eve,—and the fall of one of the princes, i.e., of him who was called the serpent, who fell with a great overthrow, because he deceived Eve. But as my discourse is not intended to touch on this point, but to prove to you that the Holy Ghost reproaches men because they were made like God, free from suffering and death, provided that they kept His commandments, and were deemed deserving of the name of His sons, and yet they, becoming like Adam and Eve, work out death for themselves; let the interpretation of the Psalm be held just as you wish, yet thereby it is demonstrated that all men are deemed worthy of becoming “gods,” and of having power to become sons of the Highest; and shall be each by himself judged and condemned like Adam and Eve. Now I have proved at length that Christ is called God.


Anf-03 v.iv.v.xiv Pg 11
Ps. lxxxii. 3, 4.

Similarly in the seventy-first Psalm: “In righteousness shall He judge the needy amongst the people, and shall save the children of the poor.”3943

3943


Anf-02 iv.ii.iii.x Pg 2.1


Anf-02 vi.iii.iii.iv Pg 4.1


Anf-02 iv.ii.iii.ix Pg 4.1


Anf-02 iv.ii.iii.x Pg 2.1


Anf-02 vi.iii.iii.iv Pg 4.1


Anf-01 viii.iv.cxxiv Pg 2
Ps. lxxxii.

But in the version of the Seventy it is written, ‘Behold, ye die like men, and fall like one of the princes,’2434

2434 In the text there is certainly no distinction given. But if we read ὡς ἄνθρωπος (כְּאָדָם), “as a man,” in the first quotation we shall be able to follow Justin’s argument.

in order to manifest the disobedience of men,—I mean of Adam and Eve,—and the fall of one of the princes, i.e., of him who was called the serpent, who fell with a great overthrow, because he deceived Eve. But as my discourse is not intended to touch on this point, but to prove to you that the Holy Ghost reproaches men because they were made like God, free from suffering and death, provided that they kept His commandments, and were deemed deserving of the name of His sons, and yet they, becoming like Adam and Eve, work out death for themselves; let the interpretation of the Psalm be held just as you wish, yet thereby it is demonstrated that all men are deemed worthy of becoming “gods,” and of having power to become sons of the Highest; and shall be each by himself judged and condemned like Adam and Eve. Now I have proved at length that Christ is called God.


Anf-01 viii.iv.cxxiv Pg 2
Ps. lxxxii.

But in the version of the Seventy it is written, ‘Behold, ye die like men, and fall like one of the princes,’2434

2434 In the text there is certainly no distinction given. But if we read ὡς ἄνθρωπος (כְּאָדָם), “as a man,” in the first quotation we shall be able to follow Justin’s argument.

in order to manifest the disobedience of men,—I mean of Adam and Eve,—and the fall of one of the princes, i.e., of him who was called the serpent, who fell with a great overthrow, because he deceived Eve. But as my discourse is not intended to touch on this point, but to prove to you that the Holy Ghost reproaches men because they were made like God, free from suffering and death, provided that they kept His commandments, and were deemed deserving of the name of His sons, and yet they, becoming like Adam and Eve, work out death for themselves; let the interpretation of the Psalm be held just as you wish, yet thereby it is demonstrated that all men are deemed worthy of becoming “gods,” and of having power to become sons of the Highest; and shall be each by himself judged and condemned like Adam and Eve. Now I have proved at length that Christ is called God.


Anf-03 v.iv.v.xiv Pg 11
Ps. lxxxii. 3, 4.

Similarly in the seventy-first Psalm: “In righteousness shall He judge the needy amongst the people, and shall save the children of the poor.”3943

3943


Anf-02 vi.iii.iii.iv Pg 4.1


Anf-02 iv.ii.iii.ix Pg 4.1


Treasury of Scriptural Knowledge, Chapter 16

VERSE 	(19) - 

De 24:17; 27:19 Ex 23:2,6-8 Le 19:15 1Sa 8:3; 12:3 Job 31:21,22


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