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PARALLEL HISTORY BIBLE - Ezekiel 18:5


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LXX- Greek Septuagint - Ezekiel 18:5

ο 3588 3739 δε 1161 ανθρωπος 444 ος 3739 εσται 2071 5704 δικαιος 1342 ο 3588 3739 ποιων 4160 5723 κριμα 2917 και 2532 δικαιοσυνην 1343

Douay Rheims Bible

And if a man be just, and do judgment and justice,

King James Bible - Ezekiel 18:5

But if a man be just, and do that which is lawful and right,

World English Bible

But if a man is just, and does that which is lawful and right,

Early Church Father Links

Anf-07 ix.ix.ii Pg 42, Npnf-105 v.ii.iii Pg 149

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Ezekiel 18:5

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-02 vi.iv.vi.xiv Pg 2.1

Anf-02 vi.iv.vi.xiv Pg 2.1

Anf-01 viii.iv.lxxxv Pg 0

Anf-01 viii.iv.xxxvi Pg 4
Ps. xxiv.

Accordingly, it is shown that Solomon is not the Lord of hosts; but when our Christ rose from the dead and ascended to heaven, the rulers in heaven, under appointment of God, are commanded to open the gates of heaven, that He who is King of glory may enter in, and having ascended, may sit on the right hand of the Father until He make the enemies His footstool, as has been made manifest by another Psalm. For when the rulers of heaven saw Him of uncomely and dishonoured appearance, and inglorious, not recognising Him, they inquired, ‘Who is this King of glory?’ And the Holy Spirit, either from the person of His Father, or from His own person, answers them, ‘The Lord of hosts, He is this King of glory.’ For every one will confess that not one of those who presided over the gates of the temple at Jerusalem would venture to say concerning Solomon, though he was so glorious a king, or concerning the ark of testimony, ‘Who is this King of glory?’

Anf-03 iv.iv.xx Pg 8
Because Scripture calls idols “vanities” and “vain things.” See 2 Kings xvii. 15, Ps. xxiv. 4, Isa. lix. 4, Deut. xxxii. 21, etc.

Whoever, therefore, honours an idol with the name of God, has fallen into idolatry.  But if I speak of them as gods, something must be added to make it appear that I do not call them gods. For even the Scripture names “gods,” but adds “their,” viz. “of the nations:” just as David does when he had named “gods,” where he says, “But the gods of the nations are demons.”328

328

Anf-03 v.iv.iii.xix Pg 18
Ps. xxiv. 4, 5. He has slightly misquoted the passage.

“For the eyes of the Lord are upon them that fear Him, upon them that hope in His mercy, to deliver their souls from death,” even eternal death, “and to nourish them in their hunger,” that is, after eternal life.2938

2938

Anf-01 viii.iv.lxxxv Pg 0

Anf-01 viii.iv.xxxvi Pg 4
Ps. xxiv.

Accordingly, it is shown that Solomon is not the Lord of hosts; but when our Christ rose from the dead and ascended to heaven, the rulers in heaven, under appointment of God, are commanded to open the gates of heaven, that He who is King of glory may enter in, and having ascended, may sit on the right hand of the Father until He make the enemies His footstool, as has been made manifest by another Psalm. For when the rulers of heaven saw Him of uncomely and dishonoured appearance, and inglorious, not recognising Him, they inquired, ‘Who is this King of glory?’ And the Holy Spirit, either from the person of His Father, or from His own person, answers them, ‘The Lord of hosts, He is this King of glory.’ For every one will confess that not one of those who presided over the gates of the temple at Jerusalem would venture to say concerning Solomon, though he was so glorious a king, or concerning the ark of testimony, ‘Who is this King of glory?’

Anf-02 vi.iv.vii.x Pg 11.1

Treasury of Scriptural Knowledge, Chapter 18

VERSE 	(5) - 
Ps 15:2-5; 24:4-6 Mt 7:21-27 Ro 2:7-10 Jas 1:22-25; 2:14-26

PARALLEL VERSE BIBLE

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