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PARALLEL HISTORY BIBLE - Ezekiel 5:1
CHAPTERS: Ezekiel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48 
VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17
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LXX- Greek Septuagint - Ezekiel 5:1 και 2532 συ 4771 υιε 5207 ανθρωπου 444 λαβε 2983 5628 σεαυτω 4572 ρομφαιαν 4501 οξειαν 3691 υπερ 5228 ξυρον κουρεως κτηση αυτην 846 σεαυτω 4572 και 2532 επαξεις αυτην 846 επι 1909 την 3588 κεφαλην 2776 σου 4675 και 2532 επι 1909 τον 3588 πωγωνα σου 4675 και 2532 λημψη ζυγον 2218 σταθμιων και 2532 διαστησεις αυτους 846
Douay Rheims Bible And thou, son of man, take thee a sharp knife that shaveth the hair: and cause it to pass over thy head, and over thy beard: and take thee a balance to weigh in, and divide the hair.
King James Bible - Ezekiel 5:1 And thou, son of man, take thee a sharp knife, take thee a barber's rasor, and cause it to pass upon thine head and upon thy beard: then take thee balances to weight, and divide the hair.
World English Bible You, son of man, take a sharp sword; You shall take it as a barber's razor to you, and shall cause it to pass on your head and on your beard: then take balances to weigh, and divide the hair.
Early Church Father Links Npnf-206 v.LXX Pg 16
World Wide Bible Resources
Ezekiel 5:1
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-01 vi.ii.x Pg 2
Cod. Sin. has “portion,” corrected, however, as above. See Lev. xi. and Deut. xiv. He embraced three doctrines in his mind [in doing so]. Moreover, the Lord saith to them in Deuteronomy, “And I will establish my ordinances among this people.”1576 1576
Anf-02 vi.iv.v.viii Pg 24.1
Anf-03 v.iv.iii.xx Pg 4
Deut. xiv. prohibited this very kind of piscatory aliment, as soon as they find themselves confuted, eject the black venom of their blasphemy, and so spread about in all directions the object which (as is now plain) they severally have in view, when they put forth such assertions and protestations as shall obscure and tarnish the rekindled light2946 2946 Relucentem, “rekindled” by the confutation. of the Creator’s bounty. We will, however, follow their wicked design, even through these black clouds, and drag to light their tricks of dark calumny, laying to the Creator’s charge with especial emphasis the fraud and theft of gold and silver which the Hebrews were commanded by Him to practise against the Egyptians. Come, unhappy heretic, I cite even you as a witness; first look at the case of the two nations, and then you will form a judgment of the Author of the command. The Egyptians put in a claim on the Hebrews for these gold and silver vessels.2947 2947
Treasury of Scriptural Knowledge, Chapter 5VERSE (1) - Eze 44:20 Le 21:5 Isa 7:20
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