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    CHAPTERS: Ezekiel 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11




    LXX- Greek Septuagint - Ezekiel 9:1

    και 2532 ανεκραγεν εις 1519 τα 3588 ωτα 3775 μου 3450 φωνη 5456 μεγαλη 3173 λεγων 3004 5723 ηγγικεν 1448 5758 η 2228 1510 5753 3739 3588 εκδικησις 1557 της 3588 πολεως 4172 και 2532 εκαστος 1538 ειχεν 2192 5707 τα 3588 σκευη 4632 της 3588 εξολεθρευσεως εν 1722 1520 χειρι 5495 αυτου 847

    Douay Rheims Bible

    And he cried in my ears with a loud
    voice, saying: The visitations of the city are at hand, and every one hath a destroying weapon in his hand.

    King James Bible - Ezekiel 9:1

    He cried also in mine ears with a loud
    voice, saying, Cause them that have charge over the city to draw near, even every man with his destroying weapon in his hand.

    World English Bible

    Then he cried in my ears with a loud
    voice, saying, Cause those who are in charge of the city to draw near, every man with his destroying weapon in his hand.

    Early Church Father Links

    Npnf-104 iv.ix.xv Pg 50, Npnf-113 iii.iv.xxiv Pg 19

    World Wide Bible Resources

    Ezekiel 9:1

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 Pg 91
    Ps. xcix. 1.

    were thus predicting partly that wrath from all nations which after His ascension came upon those who believed in Him, with the movement of the whole earth against the Church; and partly the fact that, when He comes from heaven with His mighty angels, the whole earth shall be shaken, as He Himself declares, “There shall be a great earthquake, such as has not been from the beginning.”4330


    Anf-01 viii.iv.lxiv Pg 5
    Ps. xcix. 1–7.

    And from the other words of David, also previously quoted, which you foolishly affirm refer to Solomon, [because] inscribed for Solomon, it can be proved that they do not refer to Solomon, and that this [Christ] existed before the sun, and that those of your nation who are saved shall be saved through Him. [The words] are these: ‘O God, give Thy judgment to the king, and Thy righteousness unto the king’s son. He shall judge2191

    2191 Or, “to judge,” as in chap. xxxiv.

    Thy people with righteousness, and Thy poor with judgment. The mountains shall take up peace to the people, and the little hills righteousness. He shall judge the poor of the people, and shall save the children of the needy, and shall abase the slanderer: and He shall co-endure with the sun, and before the moon unto all generations;’ and so on until, ‘His name endureth before the sun, and all tribes of the earth shall be blessed in Him. All nations shall call Him blessed. Blessed be the Lord, the God of Israel, who only doeth wondrous things: and blessed be His glorious name for ever and ever: and the whole earth shall be filled with His glory. Amen, Amen.’2192


    Anf-01 viii.iv.xxxvii Pg 4
    Ps. xcix.

    Anf-01 Pg 52
    Isa. vi. 1; Ps. cx. 1.

    others beheld Him coming on the clouds as the Son of man;4293


    Anf-01 viii.iv.lxxv Pg 4
    Isa. vi. 8.

    And that the prophet whose name was changed, Jesus [Joshua], was strong and great, is manifest to all. If, then, we know that God revealed Himself in so many forms to Abraham, and to Jacob, and to Moses, how are we at a loss, and do not believe that, according to the will of the Father of all things, it was possible for Him to be born man of the Virgin, especially after we have such2233

    2233 Or, “so many.”

    Scriptures, from which it can be plainly perceived that He became so according to the will of the Father?

    Anf-01 viii.iv.lvi Pg 32
    Gen. xviii. 16, 17.

    And again, after a little, it thus says: ‘The Lord said, The cry of Sodom and Gomorrah is great,2141

    2141 Literally, “is multiplied.”

    and their sins are very grievous. I will go down now, and see whether they have done altogether according to their cry which has come unto me; and if not, that I may know. And the men turned away thence, and went to Sodom. But Abraham was standing before the Lord; and Abraham drew near, and said, Wilt Thou destroy the righteous with the wicked?’ ”2142


    Anf-01 viii.iv.cxxvi Pg 8
    Gen. xviii. 17.

    And what follows in the writings of Moses I quoted and explained; “from which I have demonstrated,” I said, “that He who is described as God appeared to Abraham, to Isaac, and to Jacob, and the other patriarchs, was appointed under the authority of the Father and Lord, and ministers to His will.” Then I went on to say what I had not said before: “And so, when the people desired to eat flesh, and Moses had lost faith in Him, who also there is called the Angel, and who promised that God would give them to satiety, He who is both God and the Angel, sent by the Father, is described as saying and doing these things. For thus the Scripture says: ‘And the Lord said to Moses, Will the Lord’s hand not be sufficient? thou shall know now whether my word shall conceal thee or not.’2446


    Anf-03 v.iii.vii Pg 11
    “De enthymesi;” for this word Tertullian gives animationem (in his tract against Valentinus, ix.), which seems to mean, “the mind in operation.” (See the same treatise, x. xi.) With regard to the other word, Jerome (on Amos. iii.) adduces Valentinus as calling Christ ἔκτρωμα, that is, abortion.

    Unhappy Aristotle! who invented for these men dialectics, the art of building up and pulling down; an art so evasive in its propositions,1920

    1920 Sententiis.

    so far-fetched in its conjectures, so harsh, in its arguments, so productive of contentions—embarrassing1921

    1921 Molestam.

    even to itself, retracting everything, and really treating of1922

    1922 Tractaverit, in the sense of conclusively settling.

    nothing! Whence spring those “fables and endless genealogies,”1923


    Anf-01 ix.iv.xxi Pg 26
    Joel iii. 16; Amos i. 2.

    And that it is from that region which is towards the south of the inheritance of Judah that the Son of God shall come, who is God, and who was from Bethlehem, where the Lord was born [and] will send out His praise through all the earth, thus3705

    3705 As Massuet observes, we must either expunge “sciut” altogether, or read “sic” as above.

    says the prophet Habakkuk: “God shall come from the south, and the Holy One from Mount Effrem. His power covered the heavens over, and the earth is full of His praise. Before His face shall go forth the Word, and His feet shall advance in the plains.”3706


    Treasury of Scriptural Knowledge, Chapter 9

    VERSE 	(1) - 

    Eze 43:6,7 Isa 6:8 Am 3:7,8 Re 1:10,11; 14:7


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