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  • PARALLEL HISTORY BIBLE - Ezra 10:11


    CHAPTERS: Ezra 1, 2, 3, 4, 5, 6, 7, 8, 9, 10     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44

    TEXT: BIB   |   AUDIO: MISLR   |   VIDEO: BIB - COMM


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    LXX- Greek Septuagint - Ezra 10:11

    και 2532 νυν 3568 δοτε 1325 5628 αινεσιν κυριω 2962 τω 3588 θεω 2316 των 3588 πατερων 3962 υμων 5216 και 2532 ποιησατε 4160 5657 το 3588 αρεστον 701 ενωπιον 1799 αυτου 847 και 2532 διασταλητε απο 575 λαων 2992 της 3588 γης 1093 και 2532 απο 575 των 3588 γυναικων 1135 των 3588 αλλοτριων 245

    Douay Rheims Bible

    And now make confession to the Lord the God of your fathers, and do his pleasure, and separate yourselves from the people of the
    land, and from your strange wives.

    King James Bible - Ezra 10:11

    Now therefore make confession unto the LORD God of your fathers, and do his pleasure: and separate yourselves from the people of the
    land, and from the strange wives.

    World English Bible

    Now therefore make confession to Yahweh, the God of your fathers, and do his pleasure; and separate yourselves from the peoples of the
    land, and from the foreign women."

    World Wide Bible Resources


    Ezra 10:11

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 viii.iv.xvi Pg 3
    Lev. xxvi. 40, 41.

    For the circumcision according to the flesh, which is from Abraham, was given for a sign; that you may be separated from other nations, and from us; and that you alone may suffer that which you now justly suffer; and that your land may be desolate, and your cities burned with fire; and that strangers may eat your fruit in your presence, and not one of you may go up to Jerusalem.’1984

    1984 See Apol., i. 47. The Jews [By Hadrian’s recent edict] were prohibited by law from entering Jerusalem on pain of death. And so Justin sees in circumcision their own punishment.

    For you are not recognised among the rest of men by any other mark than your fleshly circumcision. For none of you, I suppose, will venture to say that God neither did nor does foresee the events, which are future, nor foreordained his deserts for each one. Accordingly, these things have happened to you in fairness and justice, for you have slain the Just One, and His prophets before Him; and now you reject those who hope in Him, and in Him who sent Him—God the Almighty and Maker of all things —cursing in your synagogues those that believe on Christ. For you have not the power to lay hands upon us, on account of those who now have the mastery. But as often as you could, you did so. Wherefore God, by Isaiah, calls to you, saying, ‘Behold how the righteous man perished, and no one regards it. For the righteous man is taken away from before iniquity. His grave shall be in peace, he is taken away from the midst. Draw near hither, ye lawless children, seed of the adulterers, and children of the whore. Against whom have you sported yourselves, and against whom have you opened the mouth, and against whom have you loosened the tongue?’1985

    1985


    Anf-02 vi.iii.ii.viii Pg 6.1


    Anf-03 vi.iii.xx Pg 4
    Perhaps Tertullian is referring to Prov. xxviii. 13. If we confess now, we shall be forgiven, and not put to shame at the judgment day.

    for we do at the same time both make satisfaction8746

    8746 See de Orat. c. xxiii. ad fin., and the note there.

    for our former sins, by mortification of our flesh and spirit, and lay beforehand the foundation of defences against the temptations which will closely follow. “Watch and pray,” saith (the Lord), “lest ye fall into temptation.”8747

    8747


    Treasury of Scriptural Knowledge, Chapter 10

    VERSE 	(11) - 

    Le 26:40-42 Jos 7:19 Ps 32:5 Pr 28:13 Jer 3:13 1Jo 1:7-9


    PARALLEL VERSE BIBLE

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