Anf-01 ix.iv.vii Pg 28
Gal. iv. 8, 9.
has made a separation between those that were not [gods] and Him who is God. And again, speaking of Antichrist, he says, “who opposeth and exalteth himself above all that is called God, or that is worshipped.”3352 3352
Anf-01 v.iii.i Pg 7
Comp. Gal. iv. 9.
in whom enduring, ye shall escape all the assaults of this world: for “He is faithful, who will not suffer you to be tempted above that which ye are able.”637 637
Anf-02 vi.ii.v Pg 6.1
1486
Anf-03 iv.ix.iv Pg 4
Comp. Gal. v. 1; iv. 8, 9.
Whence we (Christians) understand that we still more ought to observe a sabbath from all “servile work”1188 1188
Anf-03 v.iv.vi.iv Pg 23
Gal. iv. 9.
By the Romans, however, the rudiments of learning are wont to be called elements. He did not therefore seek, by any depreciation of the mundane elements, to turn them away from their god, although, when he said just before, “Howbeit, then, ye serve them which by nature are no gods,”5342 5342
Anf-03 v.iii.xxxiii Pg 16
Gal. iv. 9.
points us to some dogma of Hermogenes, who introduces matter as having no beginning,2205 2205 Non natam, literally, “as being unbegotten.”
and then compares it with God, who has no beginning.2206 2206 Deo non nato.
By thus making the mother of the elements a goddess, he has it in his power “to be in bondage” to a being which he puts on a par with2207 2207 Comparat.
God. John, however, in the Apocalypse is charged to chastise those “who eat things sacrificed to idols,” and “who commit fornication.”2208 2208
Anf-03 v.iv.vi.iv Pg 9
So, instead of pursuing the contents of chap. iii., he proceeds to such of chap. iv. as Marcion reserved.
“But when the fulness of time was come, God sent forth His Son”5329 5329
Treasury of Scriptural Knowledge, Chapter 4
VERSE (9) - 1Ki 8:43 1Ch 28:9 Ps 9:10 Pr 2:5 Jer 31:34 Hab 2:14 Mt 11:27
