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PARALLEL HISTORY BIBLE - Matthew 11:27


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LXX- Greek Septuagint - Matthew 11:27

παντα 3956 μοι 3427 παρεδοθη 3860 5681 υπο 5259 του 3588 πατρος 3962 μου 3450 και 2532 ουδεις 3762 επιγινωσκει 1921 5719 τον 3588 υιον 5207 ει 1487 μη 3361 ο 3588 πατηρ 3962 ουδε 3761 τον 3588 πατερα 3962 τις 5100 επιγινωσκει 1921 5719 ει 1487 μη 3361 ο 3588 υιος 5207 και 2532 ω 3739 εαν 1437 βουληται 1014 5741 ο 3588 υιος 5207 αποκαλυψαι 601 5658

Douay Rheims Bible

All things are delivered to me by my Father. And no one knoweth the Son, but the Father: neither doth any one know the Father, but the Son, and he to whom it shall please the Son to reveal him.

King James Bible - Matthew 11:27

All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.

World English Bible

All things have been delivered to me by my Father. No one knows the Son, except the Father; neither does anyone know the Father, except the Son, and he to whom the Son desires to reveal him.

Early Church Father Links

Anf-01 ix.ii.xxi Pg 13, Anf-01 viii.ii.lxiii Pg 3, Anf-01 ix.iii.vii Pg 2, Anf-01 viii.ii.lxiii Pg 7, Anf-01 viii.iv.c Pg 2, Anf-01 ix.iii.xv Pg 21, Anf-01 ix.vi.vii Pg 2, Anf-01 ix.vi.vii Pg 7, Anf-01 ix.vi.vii Pg 17, Anf-01 ix.vi.viii Pg 18, Anf-01 ix.vi.xxi Pg 8, Anf-02 vi.ii.i Pg 34.1, Anf-02 vi.iii.i.v Pg 35.1, Anf-02 vi.iv.i.xxviii Pg 7.1, Anf-02 vi.iv.v.xiii Pg 5.1, Anf-02 vi.iv.vii.x Pg 13.1, Anf-02 vi.v Pg 16.1, Anf-03 v.iv.iii.xxvii Pg 22, Anf-03 v.iii.xxi Pg 3, Anf-03 v.ix.viii Pg 6, Anf-03 v.ix.xxiv Pg 11, Anf-03 v.ix.xxvi Pg 18, Anf-04 vi.v.ii.i Pg 30, Anf-04 vi.v.iii.iv Pg 24, Anf-04 vi.v.iii.vi Pg 6, Anf-04 vi.ix.vi.xvii Pg 7, Anf-04 vi.ix.vii.xliv Pg 3, Anf-05 iii.iv.ii.iv Pg 36, Anf-05 iii.iv.ii.iv Pg 38, Anf-06 vii.iii.xxxvi Pg 3, Anf-06 x.iii.i Pg 27, Anf-06 x.iii.i Pg 53, Anf-08 vi.iii.iv.xlvii Pg 4, Anf-08 vi.iv.xx.iv Pg 6, Anf-08 vi.iv.xxi.iv Pg 3, Anf-09 xv.iii.i.xlii Pg 7, Npnf-103 iv.i.i Pg 27, Npnf-103 iv.i.i Pg 35, Npnf-103 iv.i.ix.iii Pg 4, Npnf-103 iv.i.iii.viii Pg 12, Npnf-103 v.iii.lii Pg 4, Npnf-104 iv.iv.xviii Pg 12, Npnf-106 vii.xx Pg 27, Npnf-106 vii.xciv Pg 24, Npnf-106 vii.xciv Pg 29, Npnf-106 vii.xxi Pg 5, Npnf-107 iii.xxxii Pg 10, Npnf-107 iii.xlviii Pg 13, Npnf-107 iii.ciii Pg 10, Npnf-108 ii.XIX Pg 20, Npnf-110 iii.XXXVIII Pg 31, Npnf-110 iii.XXXVIII Pg 37, Npnf-110 iii.LII Pg 182, Npnf-114 iv.xvii Pg 30, Npnf-114 iv.lxxii Pg 23, Npnf-114 v.xvii Pg 30, Npnf-114 v.lxxii Pg 23, Npnf-201 iii.vi.ii Pg 7, Npnf-203 iv.viii.i.iv Pg 27, Npnf-203 iv.viii.i.iv Pg 70, Npnf-203 vi.xi.ii.v Pg 5, Npnf-203 vi.xi.ii.xviii Pg 6, Npnf-204 v.ii.iv Pg 42, Npnf-204 xi.i Pg 3, Npnf-204 xi.ii.i Pg 1, Npnf-204 xiv.ii.iii Pg 60, Npnf-204 xvii.ii.ii Pg 37, Npnf-204 xxi.ii.i.iv Pg 14, Npnf-204 xxi.ii.i.xi Pg 21, Npnf-204 xxi.ii.iii.iii Pg 40, Npnf-204 xxi.ii.iv.iv Pg 5, Npnf-204 xxi.ii.iv.v Pg 1, Npnf-204 xxi.ii.iv.v Pg 3, Npnf-204 xxi.ii.iv.vi Pg 20, Npnf-204 xxi.ii.vi.vii Pg 12, Npnf-204 xxi.ii.vi.vii Pg 43, Npnf-204 v.ii.iv Pg 42, Npnf-204 xvii.ii.ii Pg 37, Npnf-204 xi.i Pg 3, Npnf-204 xi.ii.i Pg 1, Npnf-204 xiv.ii.iii Pg 60, Npnf-204 xxi.ii.i.iv Pg 14, Npnf-204 xxi.ii.i.xi Pg 21, Npnf-204 xxi.ii.iii.iii Pg 40, Npnf-204 xxi.ii.iv.iv Pg 5, Npnf-204 xxi.ii.iv.v Pg 1, Npnf-204 xxi.ii.iv.v Pg 3, Npnf-204 xxi.ii.iv.vi Pg 20, Npnf-204 xxi.ii.vi.vii Pg 12, Npnf-204 xxi.ii.vi.vii Pg 43, Npnf-205 viii.i.iii.xxxii Pg 6, Npnf-205 viii.i.iv.iv Pg 13, Npnf-205 viii.i.x.v Pg 20, Npnf-207 ii.viii Pg 51, Npnf-207 ii.x Pg 29, Npnf-207 ii.xi Pg 26, Npnf-207 ii.xv Pg 70, Npnf-207 ii.xiv Pg 9, Npnf-207 ii.xiv Pg 66, Npnf-207 ii.xx Pg 109, Npnf-208 vi.ii.ii Pg 105, Npnf-208 vii.xix Pg 29, Npnf-208 ix.ccxxxvii Pg 9, Npnf-209 ii.v.ii.vi Pg 53, Npnf-209 ii.v.ii.vi Pg 77, Npnf-209 ii.v.ii.ii Pg 10, Npnf-209 ii.v.ii.ii Pg 35, Npnf-209 ii.v.ii.ii Pg 60, Npnf-209 ii.v.ii.ix Pg 140, Npnf-209 ii.v.ii.xi Pg 126, Npnf-209 iii.iv.i.i Pg 7, Npnf-210 iv.ii.iii.xii Pg 20, Npnf-210 iv.ii.iii.xiii Pg 9, Npnf-210 iv.iv.iii.iv Pg 35, Npnf-210 iv.iv.vi.xi Pg 30, Npnf-210 iv.iv.vii.xvii Pg 29, Npnf-210 iv.iv.vii.xix Pg 20, Npnf-213 iii.ix.v Pg 117, Npnf-213 iii.ix.vii Pg 30

World Wide Bible Resources


Matthew 11:27

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-01 ix.ii.xxi Pg 13
Matt. xi. 25–27.

In these words they affirm that He clearly showed that the Father of truth, conjured into existence by them, was known to no one before His advent. And they desire to construe the passage as if teaching that the Maker and Framer [of the world] was always known by all, while the Lord spoke these words concerning the Father unknown to all, whom they now proclaim.


Anf-01 viii.ii.lxiii Pg 3
Matt. xi. 27.

Now the Word of God is His Son, as we have before said. And He is called Angel and Apostle; for He declares whatever we ought to know, and is sent forth to declare whatever is revealed; as our Lord Himself says, “He that heareth Me, heareth Him that sent Me.”1900

1900


Anf-01 ix.iii.vii Pg 2
Matt. xi. 27.

yet all [beings] do know this one fact at least, because reason, implanted in their minds, moves them, and reveals to them [the truth] that there is one God, the Lord of all.


Anf-01 viii.ii.lxiii Pg 7
Matt. xi. 27.

The Jews, accordingly, being throughout of opinion that it was the Father of the universe who spake to Moses, though He who spake to him was indeed the Son of God, who is called both Angel and Apostle, are justly charged, both by the Spirit of prophecy and by Christ Himself, with knowing neither the Father nor the Son. For they who affirm that the Son is the Father, are proved neither to have become acquainted with the Father, nor to know that the Father of the universe has a Son; who also, being the first-begotten Word of God, is even God. And of old He appeared in the shape of fire and in the likeness of an angel to Moses and to the other prophets; but now in the times of your reign,1904

1904 [Rather, “of your empire.”]

having, as we before said, become Man by a virgin, according to the counsel of the Father, for the salvation of those who believe on Him, He endured both to be set at nought and to suffer, that by dying and rising again He might conquer death. And that which was said out of the bush to Moses, “I am that I am, the God of Abraham, and the God of Isaac, and the God of Jacob, and the God of your fathers,”1905

1905


Anf-01 viii.iv.c Pg 2
Matt. xi. 27.

Accordingly He revealed to us all that we have perceived by His grace out of the Scriptures, so that we know Him to be the first-begotten of God, and to be before all creatures; likewise to be the Son of the patriarchs, since He assumed flesh by the Virgin of their family, and submitted to become a man without comeliness, dishonoured, and subject to suffering. Hence, also, among His words He said, when He was discoursing about His future sufferings: ‘The Son of man must suffer many things, and be rejected by the Pharisees and Scribes, and be crucified, and on the third day rise again.’2329

2329


Anf-01 ix.iii.xv Pg 21
Matt. xi. 27.

unless indeed they maintain that their seed or Mother is No-one.


Anf-01 ix.vi.vii Pg 2
Matt. xi. 27; Luke x. 22.

Thus hath Matthew set it down, and Luke in like manner, and Mark3858

3858 Not now to be found in Mark’s Gospel.

the very same; for John omits this passage. They, however, who would be wiser than the apostles, write [the verse] in the following manner: “No man knew the Father, but the Son; nor the Son, but the Father, and he to whom the Son has willed to reveal [Him];” and they explain it as if the true God were known to none prior to our Lord’s advent; and that God who was announced by the prophets, they allege not to be the Father of Christ.


Anf-01 ix.vi.vii Pg 7
[A most emphatic and pregnant text which Irenæus here expounds with great beauty. The reference (St. Matt. xi. 27) seems to have been inadvertently omitted in this place where the repetition is desirable.]

“No man knoweth the Son but the Father, nor the Father but the Son, and those to whomsoever the Son shall reveal Him;” thus setting Himself forth and the Father as He [really] is, that we may not receive any other Father, except Him who is revealed by the Son.


Anf-01 ix.vi.vii Pg 17
Matt. xi. 27; Luke x. 22. Harvey observes here, that “it is remarkable that this text, having been correctly quoted a short time previously in accordance with the received Greek text, ᾧ ἐὰν βούλητας ὁ υἱὸς ἀποκαλύψαι, the translator now not only uses the single verb revelaverit, but says pointedly that it was so written by the venerable author.” It is probable, therefore, that the previous passage has been made to harmonize with the received text by a later hand; with which, however, the Syriac form agrees.

For “shall reveal” was said not with reference to the future alone, as if then [only] the Word had begun to manifest the Father when He was born of Mary, but it applies indifferently throughout all time. For the Son, being present with His own handiwork from the beginning, reveals the Father to all; to whom He wills, and when He wills, and as the Father wills. Wherefore, then, in all things, and through all things, there is one God, the Father, and one Word, and one Son, and one Spirit, and one salvation to all who believe in Him.


Anf-01 ix.vi.viii Pg 18
Matt. xi. 27; Luke x. 22.

do introduce another unknown Father.


Anf-01 ix.vi.xxi Pg 8
Matt. xi. 27.

manifestly by Him who made all things; for He did not deliver to Him the things of another, but His own. But in all things [it is implied that] nothing has been kept back [from Him], and for this reason the same person is the Judge of the living and the dead; “having the key of David: He shall open, and no man shall shut: He shall shut, and no man shall open.”4069

4069


Anf-02 vi.ii.i Pg 34.1


Anf-02 vi.iii.i.v Pg 35.1


Anf-02 vi.iv.i.xxviii Pg 7.1


Anf-02 vi.iv.v.xiii Pg 5.1


Anf-02 vi.iv.vii.x Pg 13.1


Anf-02 vi.v Pg 16.1


Anf-03 v.iv.iii.xxvii Pg 22
Matt. xi. 27.

For even in the Old Testament He had declared, “No man shall see me, and live.”3064

3064


Anf-03 v.iii.xxi Pg 3
Matt. xi. 27.

Nor does the Son seem to have revealed Him to any other than the apostles, whom He sent forth to preach—that, of course, which He revealed to them. Now, what that was which they preached—in other words, what it was which Christ revealed to them—can, as I must here likewise prescribe, properly be proved in no other way than by those very churches which the apostles founded in person, by declaring the gospel to them directly themselves, both vivâ voce, as the phrase is, and subsequently by their epistles. If, then, these things are so, it is in the same degree2063

2063 Perinde.

manifest that all doctrine which agrees with the apostolic churches—those moulds2064

2064 Matricibus.

and original sources of the faith must be reckoned for truth, as undoubtedly containing that which the (said) churches received from the apostles, the apostles from Christ, Christ from God.  Whereas all doctrine must be prejudged2065

2065 Præjudicandam. [This then is Præscription.]

as false2066

2066 De mendacio.

which savours of contrariety to the truth of the churches and apostles of Christ and God. It remains, then, that we demonstrate whether this doctrine of ours, of which we have now given the rule, has its origin2067

2067 Censeatur.

in the tradition of the apostles, and whether all other doctrines do not ipso facto2068

2068 Ex hoc ipso, “from this very circumstance.”

proceed from falsehood. We hold communion with the apostolic churches because our doctrine is in no respect different from theirs. This is our witness of truth.


Anf-03 v.ix.viii Pg 6
Matt. xi. 27.

and has Himself unfolded “the Father’s bosom.”7850

7850


Anf-03 v.ix.xxiv Pg 11
Matt. xi. 27.

and, “As the Father quickeneth (the dead), so also doth the Son;”8101

8101


Anf-03 v.ix.xxvi Pg 18
Matt. xi. 27; Luke x. 22.

and promises that, as the Son of the Father, He will confess those who confess Him, and deny those who deny Him, before His Father.8141

8141


Npnf-201 iii.vi.ii Pg 7


Edersheim Bible History

Lifetimes viii.xvi Pg 13.1, Lifetimes viii.xxxiv Pg 1.3, Lifetimes x.xi Pg 108.1


Treasury of Scriptural Knowledge, Chapter 11

VERSE 	(27) - 

Mt 28:18 Joh 3:35; 5:21-29; 13:3; 17:2 1Co 15:25-27 Eph 1:20-23


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