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  • PARALLEL HISTORY BIBLE - Matthew 11:8


    CHAPTERS: Matthew 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28     

    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30

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    LXX- Greek Septuagint - Matthew 11:8

    αλλα 235 τι 5101 εξηλθετε 1831 5627 ιδειν 1492 5629 ανθρωπον 444 εν 1722 μαλακοις 3120 ιματιοις 2440 ημφιεσμενον 294 5772 ιδου 2400 5628 οι 3588 τα 3588 μαλακα 3120 φορουντες 5409 5723 εν 1722 τοις 3588 οικοις 3624 των 3588 βασιλεων 935 εισιν 1526 5748

    Douay Rheims Bible

    But what went you out to see? a man clothed in
    soft garments? Behold they that are clothed in soft garments, are in the houses of kings.

    King James Bible - Matthew 11:8

    But what went ye out for to see? A man clothed in
    soft raiment? behold, they that wear soft clothing are in kings' houses.

    World English Bible

    But what did you go out to see? A man in
    soft clothing? Behold, those who wear soft clothing are in king's houses.

    Early Church Father Links

    Anf-03 iv.iv.xviii Pg 15, Anf-03 v.iv.v.xviii Pg 21, Anf-08 vii.xxxiii.ii.ii Pg 14, Anf-08 ix.vi.i Pg 83, Npnf-106 vii.xviii Pg 11, Npnf-110 iii.X Pg 62, Npnf-110 iii.XXXVII Pg 13, Npnf-114 v.xxxiii Pg 29, Npnf-114 vi.xxxiii Pg 29, Npnf-206 v.CXXX Pg 18, Npnf-211 ii.ii.xi Pg 4, Npnf-213 ii.vii.xvi Pg 6

    World Wide Bible Resources


    Matthew 11:8

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 iv.iv.xviii Pg 15
    Matt. xi. 8; Luke vii. 25.

    in short, inglorious in countenance and aspect, just as Isaiah withal had fore-announced.307

    307


    Anf-03 v.iv.v.xviii Pg 21
    Tertullian stands alone in the notion that St. John’s inquiry was owing to any withdrawal of the Spirit, so soon before his martyrdom, or any diminution of his faith. The contrary is expressed by Origen, Homil. xxvii., on Luke vii.; Chrysostom on Matt. xi.; Augustine, Sermon. 66, de Verbo; Hilary on Matthew; Jerome on Matthew, and Epist. 121, ad Algas.; Ambrose on Luke, book v. § 93. They say mostly that the inquiry was for the sake of his disciples. (Oxford Library of the Fathers, vol. x. p. 267, note e). [Elucidation V.]

    and return back again of course to the Lord, as to its all-embracing original.4156

    4156 Ut in massalem suam summam.

    Therefore John, being now an ordinary person, and only one of the many,4157

    4157 Unus jam de turba.

    was offended indeed as a man, but not because he expected or thought of another Christ as teaching or doing nothing new, for he was not even expecting such a one.4158

    4158 Eundem.

    Nobody will entertain doubts about any one whom (since he knows him not to exist) he has no expectation or thought of. Now John was quite sure that there was no other God but the Creator, even as a Jew, especially as a prophet.4159

    4159 Etiam prophetes.

    Whatever doubt he felt was evidently rather4160

    4160 Facilius.

    entertained about Him4161

    4161 Jesus.

    whom he knew indeed to exist but knew not whether He were the very Christ.  With this fear, therefore, even John asks the question, “Art thou He that should come, or look we for another?”4162

    4162


    Treasury of Scriptural Knowledge, Chapter 11

    VERSE 	(8) - 

    Mt 3:4 2Ki 1:8 Isa 20:2 Zec 13:4 1Co 4:11 2Co 11:27 Re 11:3


    PARALLEL VERSE BIBLE

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