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  • PARALLEL HISTORY BIBLE - Matthew 12:1


    CHAPTERS: Matthew 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28     
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 50

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    LXX- Greek Septuagint - Matthew 12:1

    εν 1722 εκεινω 1565 τω 3588 καιρω 2540 επορευθη 4198 5675 ο 3588 ιησους 2424 τοις 3588 σαββασιν 4521 δια 1223 των 3588 σποριμων 4702 οι 3588 δε 1161 μαθηται 3101 αυτου 846 επεινασαν 3983 5656 και 2532 ηρξαντο 756 5662 τιλλειν 5089 5721 σταχυας 4719 και 2532 εσθιειν 2068 5721

    Douay Rheims Bible

    AT that
    time Jesus went through the corn on the sabbath: and his disciples being hungry, began to pluck the ears, and to eat.

    King James Bible - Matthew 12:1

    At that
    time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat.

    World English Bible

    At that
    time, Jesus went on the Sabbath day through the grain fields. His disciples were hungry and began to pluck heads of grain and to eat.

    Early Church Father Links

    Anf-09 iv.iii.vii Pg 59, Npnf-103 v.vii.xxix Pg 3, Npnf-106 vi.v.xxxii Pg 5, Npnf-106 vi.v.xxxv Pg 3, Npnf-110 iii.XXXIX Pg 2, Npnf-112 iv.xliv Pg 33, Npnf-114 iv.xl Pg 36, Npnf-114 iv.xxxiii Pg 46, Npnf-114 v.xxxiii Pg 46, Npnf-206 v.LII Pg 91

    World Wide Bible Resources


    Matthew 12:1

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-02 vi.iv.ii.xviii Pg 35.2


    Anf-02 vi.iv.vi.v Pg 7.1


    Anf-03 v.iv.v.xii Pg 16
    Luke vi. 1–4; 1 Sam. xxi. 2–; 6.

    Even he remembered that this privilege (I mean the dispensation from fasting) was allowed to the Sabbath from the very beginning, when the Sabbath-day itself was instituted. For although the Creator had forbidden that the manna should be gathered for two days, He yet permitted it on the one occasion only of the day before the Sabbath, in order that the yesterday’s provision of food might free from fasting the feast of the following Sabbath-day. Good reason, therefore, had the Lord for pursuing the same principle in the annulling of the Sabbath (since that is the word which men will use); good reason, too, for expressing the Creator’s will,3867

    3867 Affectum.

    when He bestowed the privilege of not fasting on the Sabbath-day. In short, He would have then and there3868

    3868 Tunc demum.

    put an end to the Sabbath, nay, to the Creator Himself, if He had commanded His disciples to fast on the Sabbath-day, contrary to the intention3869

    3869 Statum.

    of the Scripture and of the Creator’s will.  But because He did not directly defend3870

    3870 Non constanter tuebatur.

    His disciples, but excuses them; because He interposes human want, as if deprecating censure; because He maintains the honour of the Sabbath as a day which is to be free from gloom rather than from work;3871

    3871 Non contristandi quam vacandi.

    because he puts David and his companions on a level with His own disciples in their fault and their extenuation; because He is pleased to endorse3872

    3872 [This adoption of an Americanism is worthy of passing notice.]

    the Creator’s indulgence:3873

    3873 Placet illi quia Creator indulsit.

    because He is Himself good according to His example—is He therefore alien from the Creator? Then the Pharisees watch whether He would heal on the Sabbath-day,3874

    3874


    Anf-02 vi.iv.ii.xviii Pg 35.2


    Anf-03 v.iv.v.xii Pg 35
    Luke vi. 5.

    because He maintained3886

    3886 Tuebatur.

    the Sabbath as His own institution. Now, even if He had annulled the Sabbath, He would have had the right to do so,3887

    3887 Merito.

    as being its Lord, (and) still more as He who instituted it. But He did not utterly destroy it, although its Lord, in order that it might henceforth be plain that the Sabbath was not broken3888

    3888 Destructum. We have, as has been most convenient, rendered this word by annul, destroy, break.

    by the Creator, even at the time when the ark was carried around Jericho. For that was really3889

    3889 Et.

    God’s work, which He commanded Himself, and which He had ordered for the sake of the lives of His servants when exposed to the perils of war. Now, although He has in a certain place expressed an aversion of Sabbaths, by calling them your Sabbaths,3890

    3890


    Edersheim Bible History

    Lifetimes ix.xiii Pg 88.1, Lifetimes viii.xxii Pg 37.4, Lifetimes viii.xxxv Pg 1.1, Lifetimes viii.xxxv Pg 26.1


    Treasury of Scriptural Knowledge, Chapter 12

    VERSE 	(1) - 

    Mr 2:23-28 Lu 6:1-5


    PARALLEL VERSE BIBLE

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