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PARALLEL HISTORY BIBLE - Matthew 12:2


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LXX- Greek Septuagint - Matthew 12:2

οι 3588 δε 1161 φαρισαιοι 5330 ιδοντες 1492 5631 ειπον 2036 5627 αυτω 846 ιδου 2400 5628 οι 3588 μαθηται 3101 σου 4675 ποιουσιν 4160 5719 ο 3739 ουκ 3756 εξεστιν 1832 5904 ποιειν 4160 5721 εν 1722 σαββατω 4521

Douay Rheims Bible

And the Pharisees seeing them, said to him: Behold thy disciples do that which is not lawful to do on the sabbath days.

King James Bible - Matthew 12:2

But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.

World English Bible

But the Pharisees, when they saw it, said to him, "Behold, your disciples do what is not lawful to do on the Sabbath."

Early Church Father Links

Anf-09 iv.iii.vii Pg 60, Npnf-103 v.vii.xxix Pg 3, Npnf-106 vi.v.xxxii Pg 5, Npnf-110 iii.XXX Pg 35, Npnf-110 iii.XXXIX Pg 12, Npnf-112 iv.xliv Pg 33, Npnf-114 iv.xl Pg 29, Npnf-114 iv.xl Pg 36, Npnf-114 v.xl Pg 29

World Wide Bible Resources


Matthew 12:2

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-02 vi.iii.iii.xii Pg 20.1


Anf-03 v.iv.v.xii Pg 27
It is impossible to say where Tertullian got this reading.  Perhaps his LXX. copy might have had (in Ex. xx. 10): Οὐ ποιήσεις ἐν αὐτῇ πᾶν ἔργον σου, instead of συ; every clause ending in σου, which follows in that verse.  No critical authority, however, now known warrants such a reading. [It is probably based inferentially on verse 9, “all thy work.”]

it restricts the prohibition to human work—which every one performs in his own employment or business—and not to divine work.  Now the work of healing or preserving is not proper to man, but to God. So again, in the law it says, “Thou shalt not do any manner of work in it,”3878

3878


Anf-03 v.iv.iii.xxi Pg 3
Ex. xx. 9, 10.

For it says, “Six days shalt thou labour, and do all thy work; but the seventh day is the Sabbath of the Lord thy God: in it thou shalt not do any work.” What work?  Of course your own. The conclusion is, that from the Sabbath-day He removes those works which He had before enjoined for the six days, that is, your own works; in other words, human works of daily life. Now, the carrying around of the ark is evidently not an ordinary daily duty, nor yet a human one; but a rare and a sacred work, and, as being then ordered by the direct precept of God, a divine one. And I might fully explain what this signified, were it not a tedious process to open out the forms2960

2960 Figuras.

of all the Creator’s proofs, which you would, moreover, probably refuse to allow. It is more to the point, if you be confuted on plain matters2961

2961 De absolutis.

by the simplicity of truth rather than curious reasoning. Thus, in the present instance, there is a clear distinction respecting the Sabbath’s prohibition of human labours, not divine ones. Accordingly, the man who went and gathered sticks on the Sabbath-day was punished with death. For it was his own work which he did; and this2962

2962 [He was not punished for gathering sticks, but for setting an example of contempt of the Divine Law.]

the law forbade. They, however, who on the Sabbath carried the ark round Jericho, did it with impunity. For it was not their own work, but God’s, which they executed, and that too, from His express commandment.


Anf-03 iv.ix.iv Pg 5
See Ex. xx. 8–; 11 and xii. 16 (especially in the LXX.).

always, and not only every seventh day, but through all time. And through this arises the question for us, what sabbath God willed us to keep? For the Scriptures point to a sabbath eternal and a sabbath temporal. For Isaiah the prophet says, “Your sabbaths my soul hateth;”1189

1189


Anf-01 ix.vi.ix Pg 19
Num. xv. 32, etc.

“For every tree that bringeth not forth good fruit shall be hewn down, and cast into the fire;”3897

3897


Anf-01 viii.iv.xxvii Pg 2
Isa. lviii. 13, 14.


Anf-03 v.iv.v.xii Pg 42
Isa. lviii. 13 and lvi. 2.

He declared them to be “true, and delightful, and inviolable.” Thus Christ did not at all rescind the Sabbath: He kept the law thereof, and both in the former case did a work which was beneficial to the life of His disciples, for He indulged them with the relief of food when they were hungry, and in the present instance cured the withered hand; in each case intimating by facts, “I came not to destroy, the law, but to fulfil it,”3893

3893


Edersheim Bible History

Lifetimes viii.xxii Pg 37.4, Lifetimes viii.xxxv Pg 26.1


Treasury of Scriptural Knowledge, Chapter 12

VERSE 	(2) - 

:10 Ex 20:9-11; 23:12; 31:15-17; 35:2 Nu 15:32-36 Isa 58:13


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