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PARALLEL HISTORY BIBLE - Matthew 12:39
CHAPTERS: Matthew 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28 
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LXX- Greek Septuagint - Matthew 12:39 ο 3588 δε 1161 αποκριθεις 611 5679 ειπεν 2036 5627 αυτοις 846 γενεα 1074 πονηρα 4190 και 2532 μοιχαλις 3428 σημειον 4592 επιζητει 1934 5719 και 2532 σημειον 4592 ου 3756 δοθησεται 1325 5701 αυτη 846 ει 1487 μη 3361 το 3588 σημειον 4592 ιωνα 2495 του 3588 προφητου 4396
Douay Rheims Bible Who answering said to them: An evil and adulterous generation seeketh a sign: and a sign shall not be given it, but the sign of Jonas the prophet.
King James Bible - Matthew 12:39 But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas:
World English Bible But he answered them, "An evil and adulterous generation seeks after a sign, but no sign will be given it but the sign of Jonah the prophet.
Early Church Father Links Anf-05 iv.v.xii.iii.xxvi Pg 5, Anf-09 iv.iii.xvi Pg 4, Npnf-101 vii.1.CII Pg 67, Npnf-103 iv.vi.ix Pg 2, Npnf-106 vi.v.lxxvi Pg 4, Npnf-108 ii.LXVI Pg 27, Npnf-108 ii.LXXXVI Pg 100, Npnf-108 ii.LXVI Pg 23, Npnf-109 xi.ii Pg 45, Npnf-110 iii.XLIII Pg 0, Npnf-110 iii.XLIII Pg 2, Npnf-110 iii.LXII Pg 12, Npnf-110 iii.LXXXIV Pg 6, Npnf-111 vii.iii Pg 20, Npnf-114 iv.xxv Pg 56, Npnf-114 iv.lxxiv Pg 58, Npnf-114 v.xxv Pg 56, Npnf-114 v.lxxiv Pg 58, Npnf-206 v.CXXXIII Pg 137
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Matthew 12:39
Early Christian Commentary - (A.D. 100 - A.D. 325) Anf-03 v.iv.v.xxi Pg 36
Isa. lvii. i. When does this more frequently happen than in the persecution of His saints? This, indeed, is no ordinary matter,4291 4291 We have, by understanding res, treated these adjectives as nouns. Rigalt. applies them to the doctrina of the sentence just previous. Perhaps, however, “persecutione” is the noun. no common casualty of the law of nature; but it is that illustrious devotion, that fighting for the faith, wherein whosoever loses his life for God saves it, so that you may here again recognize the Judge who recompenses the evil gain of life with its destruction, and the good loss thereof with its salvation. It is, however, a jealous God whom He here presents to me; one who returns evil for evil. “For whosoever,” says He, “shall be ashamed of me, of him will I also be ashamed.”4292 4292
Anf-03 iv.iv.xiii Pg 11
Matt. x. 33; Mark viii. 38; Luke ix. 26; 2 Tim. ii. 12.
Anf-03 v.vii.v Pg 11
Matt. x. 33, Mark viii. 38, and Luke ix. 26. Other matters for shame find I none which can prove me to be shameless in a good sense, and foolish in a happy one, by my own contempt of shame. The Son of God was crucified; I am not ashamed because men must needs be ashamed of it. And the Son of God died; it is by all means to be believed, because it is absurd.7010 7010 Ineptum. And He was buried, and rose again; the fact is certain, because it is impossible. But how will all this be true in Him, if He was not Himself true—if He really had not in Himself that which might be crucified, might die, might be buried, and might rise again? I mean this flesh suffused with blood, built up with bones, interwoven with nerves, entwined with veins, a flesh which knew how to be born, and how to die, human without doubt, as born of a human being. It will therefore be mortal in Christ, because Christ is man and the Son of man. Else why is Christ man and the Son of man, if he has nothing of man, and nothing from man? Unless it be either that man is anything else than flesh, or man’s flesh comes from any other source than man, or Mary is anything else than a human being, or Marcion’s man is as Marcion’s god.7011 7011 That is, imaginary and unreal. Otherwise Christ could not be described as being man without flesh, nor the Son of man without any human parent; just as He is not God without the Spirit of God, nor the Son of God without having God for His father. Thus the nature7012 7012 Census: “the origin.” of the two substances displayed Him as man and God,—in one respect born, in the other unborn; in one respect fleshly, in the other spiritual; in one sense weak, in the other exceeding strong; in one sense dying, in the other living. This property of the two states—the divine and the human—is distinctly asserted7013 7013 Dispuncta est. with equal truth of both natures alike, with the same belief both in respect of the Spirit7014 7014 This term is almost a technical designation of the divine nature of Christ in Tertullian. (See our translation of the Anti-Marcion, p. 247, note 7, Edin.) and of the flesh. The powers of the Spirit,7015 7015 This term is almost a technical designation of the divine nature of Christ in Tertullian. (See our translation of the Anti-Marcion, p. 247, note 7, Edin.) proved Him to be God, His sufferings attested the flesh of man. If His powers were not without the Spirit7016 7016 This term is almost a technical designation of the divine nature of Christ in Tertullian. (See our translation of the Anti-Marcion, p. 247, note 7, Edin.) in like manner, were not His sufferings without the flesh. If His flesh with its sufferings was fictitious, for the same reason was the Spirit false with all its powers. Wherefore halve7017 7017 Dimidias. Christ with a lie? He was wholly the truth. Believe me, He chose rather to be born, than in any part to pretend—and that indeed to His own detriment—that He was bearing about a flesh hardened without bones, solid without muscles, bloody without blood, clothed without the tunic of skin,7018 7018 See his Adv. Valentin, chap. 25. hungry without appetite, eating without teeth, speaking without a tongue, so that His word was a phantom to the ears through an imaginary voice. A phantom, too, it was of course after the resurrection, when, showing His hands and His feet for the disciples to examine, He said, “Behold and see that it is I myself, for a spirit hath not flesh and bones, as ye see me have;”7019 7019
Edersheim Bible History Lifetimes ix.xi Pg 52.1
Treasury of Scriptural Knowledge, Chapter 12VERSE (39) - Isa 57:3 Mr 8:38 Jas 4:4
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