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  • PARALLEL HISTORY BIBLE - Matthew 11:1


    CHAPTERS: Matthew 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28     
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30

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    LXX- Greek Septuagint - Matthew 11:1

    και 2532 εγενετο 1096 5633 οτε 3753 ετελεσεν 5055 5656 ο 3588 ιησους 2424 διατασσων 1299 5723 τοις 3588 δωδεκα 1427 μαθηταις 3101 αυτου 846 μετεβη 3327 5627 εκειθεν 1564 του 3588 διδασκειν 1321 5721 και 2532 κηρυσσειν 2784 5721 εν 1722 ταις 3588 πολεσιν 4172 αυτων 846

    Douay Rheims Bible

    AND it came to pass, when Jesus had made an end of commanding his twelve disciples, he passed from thence, to teach and preach in their cities.

    King James Bible - Matthew 11:1

    And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities.

    World English Bible

    It happened that when Jesus had finished directing his twelve disciples, he departed from there to teach and preach in their cities.

    Early Church Father Links

    Anf-03 v.iv.v.xviii Pg 21, Anf-09 iv.iii.xiii Pg 47, Npnf-106 vi.v.xxxii Pg 3, Npnf-110 iii.XXXVI Pg 0, Npnf-110 iii.XXXIX Pg 0, Npnf-110 iii.XXXVI Pg 2

    World Wide Bible Resources


    Matthew 11:1

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-03 v.iv.v.xviii Pg 21
    Tertullian stands alone in the notion that St. John’s inquiry was owing to any withdrawal of the Spirit, so soon before his martyrdom, or any diminution of his faith. The contrary is expressed by Origen, Homil. xxvii., on Luke vii.; Chrysostom on Matt. xi.; Augustine, Sermon. 66, de Verbo; Hilary on Matthew; Jerome on Matthew, and Epist. 121, ad Algas.; Ambrose on Luke, book v. § 93. They say mostly that the inquiry was for the sake of his disciples. (Oxford Library of the Fathers, vol. x. p. 267, note e). [Elucidation V.]

    and return back again of course to the Lord, as to its all-embracing original.4156

    4156 Ut in massalem suam summam.

    Therefore John, being now an ordinary person, and only one of the many,4157

    4157 Unus jam de turba.

    was offended indeed as a man, but not because he expected or thought of another Christ as teaching or doing nothing new, for he was not even expecting such a one.4158

    4158 Eundem.

    Nobody will entertain doubts about any one whom (since he knows him not to exist) he has no expectation or thought of. Now John was quite sure that there was no other God but the Creator, even as a Jew, especially as a prophet.4159

    4159 Etiam prophetes.

    Whatever doubt he felt was evidently rather4160

    4160 Facilius.

    entertained about Him4161

    4161 Jesus.

    whom he knew indeed to exist but knew not whether He were the very Christ.  With this fear, therefore, even John asks the question, “Art thou He that should come, or look we for another?”4162

    4162


    Anf-03 vi.iii.x Pg 15
    Matt. xi. 2–6; Luke vii. 18–; 23. [He repeats this view.]

    And so “the baptism of repentance”8648

    8648


    Edersheim Bible History

    Lifetimes viii.xxviii Pg 4.1, Lifetimes vii.xi Pg 109.1


    Treasury of Scriptural Knowledge, Chapter 11

    VERSE 	(1) - 

    Mt 28:20 Joh 15:10,14 Ac 1:2; 10:42 1Th 4:2 2Th 3:6,10 1Ti 6:14


    PARALLEL VERSE BIBLE

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