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PARALLEL HISTORY BIBLE - John 3:35


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LXX- Greek Septuagint - John 3:35

ο 3588 πατηρ 3962 αγαπα 25 5719 τον 3588 υιον 5207 και 2532 παντα 3956 δεδωκεν 1325 5758 εν 1722 τη 3588 χειρι 5495 αυτου 846

Douay Rheims Bible

The Father loveth the Son: and he hath given all things into his hand.

King James Bible - John 3:35

The Father loveth the Son, and hath given all things into his hand.

World English Bible

The Father loves the Son, and has given all things into his hand.

Early Church Father Links

Anf-03 v.iv.iii.xxvii Pg 21, Anf-03 v.ix.xvi Pg 3, Anf-03 v.ix.xxi Pg 15, Anf-05 vi.iii.xxi Pg 8, Anf-07 vi.ii.i Pg 34, Anf-09 iv.iii.vi Pg 32, Npnf-103 iv.i.i Pg 27, Npnf-103 iv.i.i Pg 27, Npnf-103 iv.i.i Pg 35, Npnf-103 iv.i.i Pg 35, Npnf-105 x.iii.xxviii Pg 3, Npnf-114 iv.xxxiii Pg 0, Npnf-114 iv.xxxiii Pg 2, Npnf-114 v.xxxiii Pg 0, Npnf-114 v.xxxiii Pg 2, Npnf-204 xi.ii.ii Pg 3, Npnf-204 xxi.ii.iv.viii Pg 67, Npnf-204 xxi.i Pg 32, Npnf-204 xxi.ii.iv.v Pg 1, Npnf-204 xxi.ii.iv.v Pg 3, Npnf-204 xxi.i Pg 32, Npnf-204 xi.ii.ii Pg 3, Npnf-204 xxi.ii.iv.v Pg 1, Npnf-204 xxi.ii.iv.v Pg 3, Npnf-204 xxi.ii.iv.viii Pg 67, Npnf-207 ii.xxi Pg 105, Npnf-210 iv.iv.iii.xi Pg 27, Npnf-213 iii.ix.v Pg 116

World Wide Bible Resources


John 3:35

Early Christian Commentary - (A.D. 100 - A.D. 325)

Anf-03 v.iv.iii.xxvii Pg 21
This doctrine of theology is more fully expressed by our author in a fine passage in his Treatise against Praxeas, xvi. (Oehler, vol. ii. p. 674), of which the translator gave this version in Bp. Bull’s Def. Nic. Creed, vol. i. p. 18: “The Son hath executed judgment from the beginning, throwing down the haughty tower, and dividing the tongues, punishing the whole world by the violence of waters, raining upon Sodom and Gomorrha fire and brimstone ‘the Lord from the Lord.’  For he it was who at all times came down to hold converse with men, from Adam on to the patriarchs and the prophets, in vision, in dream, in mirror, in dark saying; ever from the beginning laying the foundation of the course (of His dispensations), which He meant to follow out unto the end. Thus was He ever learning (practising or rehearsing); and the God who conversed with men upon earth could be no other than the Word, which was to be made flesh.  But He was thus learning (or rehearsing, ediscebat) in order to level for us the way of faith, that we might the more readily believe that the Son of God had come down into the world, if we knew that in times past also something similar had been done.” The original thus opens: “Filius itaque est qui ab initio judicavit.” This the author connects with John iii. 35, Matt. xxviii. 18, John v. 22. The “judgment” is dispensational from the first to the last.  Every judicial function of God’s providence from Eden to the judgment day is administered by the Son of God. This office of judge has been largely dealt with in its general view by Tertullian, in this book ii. against Marcion (see chap. xi.–xvii.).

It is He who descends, He who interrogates, He who demands, He who swears.  With regard, however, to the Father, the very gospel which is common to us will testify that He was never visible, according to the word of Christ: “No man knoweth the Father, save the Son.”3063

3063


Anf-03 v.ix.xvi Pg 3
John iii. 35. Tertullian reads the last clause (according to Oehler), “in sinu ejus,” q.d. “to Him who is in His bosom.”

loves Him indeed from the beginning, and from the very first has handed all things over to Him. Whence it is written, “From the beginning the Word was with God, and the Word was God;”7962

7962


Anf-03 v.ix.xxi Pg 15
John iii. 35, 36.

Whom, indeed, did He reveal to the woman of Samaria? Was it not “the Messias which is called Christ?”8022

8022


Treasury of Scriptural Knowledge, Chapter 3

VERSE 	(35) - 

Joh 5:20,22; 15:9; 17:23,26 Pr 8:30 Isa 42:1 Mt 3:17; 17:5


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