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  • PARALLEL HISTORY BIBLE - John 5:1


    CHAPTERS: John 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21     
    VERSES: 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 31, 32, 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47

    TEXT: BIB   |   AUDIO: MISLR - MISC - DAVIS - FOCHT   |   VIDEO: GEN - BIB - COMM


    ENGLISH - HISTORY - INTERNATIONAL - FACEBOOK - GR FORUMS - GODRULES ON YOUTUBE

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    LXX- Greek Septuagint - John 5:1

    μετα 3326 ταυτα 5023 ην 2258 5713 εορτη 1859 των 3588 ιουδαιων 2453 και 2532 ανεβη 305 5627 ο 3588 ιησους 2424 εις 1519 ιεροσολυμα 2414

    Douay Rheims Bible

    AFTER these things was a festival
    day of the Jews, and Jesus went up to Jerusalem.

    King James Bible - John 5:1

    After this there was a feast of the Jews; and Jesus went up to Jerusalem.

    World English Bible

    After these things, there was a feast of the Jews, and Jesus went up to Jerusalem.

    Early Church Father Links

    Anf-01 ix.iii.xxiii Pg 11, Anf-01 ix.iii.xxiii Pg 11, Anf-03 iv.ix.xiii Pg 61, Anf-03 vi.iii.v Pg 12, Anf-06 x.iii.i Pg 50, Anf-09 iv.iii.xxii Pg 14, Anf-09 iv.iii.xxx Pg 44, Npnf-106 vi.v.xlvi Pg 10, Npnf-106 vi.v.xlvi Pg 11, Npnf-106 vii.lxxvi Pg 12, Npnf-110 iii.XXIX Pg 7, Npnf-114 iv.lii Pg 23, Npnf-114 iv.xxxviii Pg 0, Npnf-114 v.lii Pg 23, Npnf-114 v.xxxviii Pg 0, Npnf-207 iii.xxiii Pg 142

    World Wide Bible Resources


    John 5:1

    Early Christian Commentary - (A.D. 100 - A.D. 325)

    Anf-01 ix.iii.xxiii Pg 11
    John v. 1, etc. It is well known that, to fix what is meant by the ἑορτή, referred to in this passage of St. John, is one of the most difficult points in New Testament criticism. Some modern scholars think that the feast of Purim is intended by the Evangelist; but, upon the whole, the current of opinion that has always prevailed in the Church has been in favour of the statement here made by Irenæus. Christ would therefore be present at four passovers after His baptism: (1) John ii. 13; (2) John v. 1; (3) John vi. 4; (4) John xiii. 1.

    in Jerusalem; on which occasion He cured the paralytic man, who had lain beside the pool thirty-eight years, bidding him rise, take up his couch, and depart. Again, withdrawing from thence to the other side of the sea of Tiberias,3129

    3129


    Anf-03 iv.iv.xviii Pg 17
    See John xiii. 1–17.

    if, in short, though conscious of His own kingdom,309

    309


    Anf-03 v.ix.xxiii Pg 22
    John xiii. 1; 3.

    Praxeas, however, would have it that it was the Father who proceeded forth from Himself, and had returned to Himself; so that what the devil put into the heart of Judas was the betrayal, not of the Son, but of the Father Himself. But for the matter of that, things have not turned out well either for the devil or the heretic; because, even in the Son’s case, the treason which the devil wrought against Him contributed nothing to his advantage. It was, then, the Son of God, who was in the Son of man, that was betrayed, as the Scripture says afterwards: “Now is the Son of man glorified, and God is glorified in Him.”8090

    8090


    Anf-03 iv.vi.viii Pg 6
    John xiii. 1–5.

    —a garment specially sacred to Osiris. It is thus in general I reply upon the point, admitting indeed that we use along with others these articles, but challenging that this be judged in the light of the distinction between things agreeable and things opposed to reason, because the promiscuous employment of them is deceptive, concealing the corruption of the creature, by which it has been made subject to vanity. For we affirm that those things only are proper to be used, whether by ourselves or by those who lived before us, and alone befit the service of God and Christ Himself, which to meet the necessities of human life supply what is simply; useful and affords real assistance and honourable comfort, so that they may be well believed to have come from God’s own inspiration, who first of all no doubt provided for and taught and ministered to the enjoyment, I should suppose, of His own man. As for the things which are out of this class, they are not fit to be used among us, especially those which on that account indeed are not to be found either with the world, or in the ways of Christ.


    Anf-03 vi.iii.ix Pg 19
    John xiii. 1–12.

    Onward even to the passion does the witness of baptism last: while He is being surrendered to the cross, water intervenes; witness Pilate’s hands:8634

    8634


    Edersheim Bible History

    Lifetimes viii.xii Pg 1.1, Lifetimes viii.xii Pg 3.3, Lifetimes viii.ix Pg 16.1, Lifetimes xi.xiv Pg 10.1, Lifetimes viii.xii Pg 9.1, Lifetimes viii.xvi Pg 5.1, Lifetimes viii.xvi Pg 5.2, Lifetimes viii.xxix Pg 10.1, Lifetimes viii.xxxv Pg 19.1, Lifetimes viii.xxxv Pg 27.1, Lifetimes viii.xxxv Pg 27.2, Lifetimes xi.xiv Pg 7.1, Lifetimes xi.xvi Pg 32.1, Temple xix Pg 5.1


    Treasury of Scriptural Knowledge, Chapter 5

    VERSE 	(1) - 

    Joh 2:13 Ex 23:14-17; 34:23 Le 23:2 *etc:


    PARALLEL VERSE BIBLE

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